WEBVTT

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Back in 1983, while I was at St. Vladimir's Seminary,

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we had this service, and Fr. Alexander Schmemann

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gave the sermon that evening, and it was transcribed,

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and I want to read just a little bit about what

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he said on that day. Once more, we're about to

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enter Great Lent. I'd like to remind us, myself

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first of all, and all of you, fathers, brothers,

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sisters, of the verse that we just sang, and

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that the verse that says, let us set out with

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joy upon the season of the fast. Only yesterday

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we were commemorating Adam, weeping, lamenting

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at the gates of paradise, and now every second

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line of the Triodion, the hymn book of Lent,

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and the liturgical books will speak of repentance,

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acknowledging what dark and helpless lives we

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live, in which sometimes we are immersed. And

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yet, no one will prove to me that the general

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tonality of great Lent is not that of a tremendous

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joy. Not what we call joy in this world. Not

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just something entertaining, interesting, or

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amusing, but the deepest definition of joy, that

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joy of which Jesus Christ says, no one will take

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from you. Why joy? What is that joy? Lent is

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a gift. Lent is a gift from God to us, a gift

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which is admirable, marvelous, one that we desire.

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Now a gift of what? I would say that it is a

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gift of the essential. That which is essential

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and yet which suffers most in our life because

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we are living lives of confusion and fragmentation,

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lives which constantly conceal from us the eternal,

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the glorious, the divine meaning of life and

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take away from us that which should push. Push

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us and thus correct and fill our life with joy.

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And this essential, what is this essential? Thanksgiving.

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Thanksgiving, the acceptance from God of the

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life, as St. Peter says, created out of nothing.

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Created exclusively by the love of God. For there

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is no other reason for us to exist. Loved by

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him even before we were born. We were taken into

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his marvelous light. Now we live and forget.

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When was the last time I thought about it? But

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I do not forget so many little things and affairs

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that transform my life into empty noise, into

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a kind of traveling without knowing where. Lent

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returns to me, gives back to me this essential,

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the essential layer of life. Essential because

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it is coming from God. Essential because it reveals

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God. The essential time, because time again is

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a great, great area of sin. Because time is the

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time of what? Of priorities. How often our priorities

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are not at all as they should be. Yet in great

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Lent, waiting, listening, singing, you will see

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little by little that time that is broken and

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deviated, taking us to death and nowhere else.

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without any meaning, you will see that time again

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becomes expectation, becomes something precious.

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You wouldn't take one minute of it away from

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its purpose of pleasing God, of accepting from

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him his life, together with our gratitude. It

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is also the rediscovery of the essential link

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among ourselves, the rediscovery that we belong

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to each other. The rediscovery that no one has

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entered my life or your life without the will

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of God. And that rediscovery, there is everywhere

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an appeal, an offering to do something for God,

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to help, to comfort, to transform, to take with

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you, with each one of you, that brother and sister

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of Christ. This is the essential relationship.

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Don't we understand? Don't we understand, brothers

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and sisters? what power is given to us in Lent.

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Lent in spring, Lent in beginning, Lent in resurrection.

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All of this is given to us free. Come, listen

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to that prayer. Make it yours. Don't even think

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on your own. Just join. Just enter and rejoice.

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And that joy will start killing those old and

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painful and boring sins. And with that, you will

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have that great joy. which the angels heard,

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which the disciples experienced when they returned

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to Jerusalem after Christ's ascension. It is

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that joy which was left with them that we nobly

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adopted. It is, first of all, the joy of knowing,

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the joy of having something in me which, whether

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I want it or not, will start transforming life

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in me and around me. If we would think of the

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real sins we have committed, We would say that

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one of the most important is exactly the style

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and tonality which we maintain with each other,

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our complaining and criticizing. I don't think

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that there are cases of great destructive hatred

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or assassination or something. It's just that

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we exist as if we are completely out of each

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other's life, out of each other's interests,

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out of each other's love, without having repaired

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this relationship. there is no possibility of

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entering Lent. Sin, whether you call it original

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sin or primordial sin, it's broken the unity

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of life in this world. It's broken time. It's

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broken relationships. It's broken family. Everything

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is diavolos, divided and destroyed. But Christ

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has come into the world and said, and when I

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am lifted up from the earth, I will draw all

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men to myself. If there is a strict commandment

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in the gospel, it is that commandment, if you

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forgive, your heavenly father will also forgive

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you. But if you do not forgive, neither will

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your father forgive. So, of course, it is a necessity.

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But the now of that, I repeat it once more, is

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to be horrified by that fragmentation of our

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own existence, by the pettiness of our relationships,

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by the destructive words. by the abandonment

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of reverence for one another. Now, we have to

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forgive each other, whether or not we have any

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explicit sins or crimes against one another.

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That reconciliation, that forgiveness, is an

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epiphany of the church as the kingdom of God.

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We are saved because we are in the body of Christ.

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We are saved because we accept from Christ the

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world. And finally, we accept Christ when we

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accept each other. Everything else is lie and

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hypocrisy. So fathers, brothers, sisters, let

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us forgive one another. Let us not think about

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why. There's enough to think about. Let us do

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it right now in a kind of deep breath. Say, Lord,

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help us to forgive. Lord, renew all these relationships.

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What a chance is given here for love to triumph.

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For unity to reflect the divine unity. Let us

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gladly accept it. This is the beginning of Lent.

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This is our spring repair time because reconciliation

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is the powerful renewal of the ruin. So please,

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for the sake of Christ, let us forgive each other.

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The first thing I am asking all of you, my spiritual

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family, is to forgive me. Imagine how many temptations

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of laziness, of avoiding too much, so on and

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so forth. What a constant defense of my own interests,

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of this or that. I know that I don't even have

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an ounce of this self -giving, self -sacrifice,

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which is truly a true repentance, the true renewal

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of love. So let us forgive one another.
