WEBVTT

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In the name of the Father, the Son, and the Holy

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Spirit. Amen. On one occasion, a man went to

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his doctor and asked, Doctor, can you help me

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with my problem of snoring? And the man said,

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as soon as I fall asleep, Immediately I begin

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to snore. You know, it happens all the time.

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Can you help me with this situation? The doctor

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asked, does this bother your wife? The man answered,

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it not only bothers my wife. it disturbs the

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whole congregation when I'm at service. And I

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mention this for a reason because on this Sunday

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immediately prior to the celebration of this

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great festival of the Nativity of our Lord the

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church designates the entire first chapter of

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St. Matthew to be read. Now, out of the 25 verses,

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the first 17, as you heard, contain these long

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names. And I wouldn't be surprised that during

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the Deacons, reading, some of you might have

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sung it out. I recall one of our beloved parishioners

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who is now with the Lord said, Father, I don't

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mean to be disrespectful or irreverent, but reading

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the Old Testament names is the least interesting

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to me. And it doesn't matter what language you

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use. I consider it one of the least spiritually

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up, the least uplifting and uninspiring passages

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of the New Testament. And then he went on to

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say, this is probably one of the reasons I don't

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give my full attention to the reading at least

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of those verses, 17 verses. Now it's true that

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this reading of some unpronounceable names and

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the law of the beginning seemingly seems to be

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uninteresting. Yet the church continues to read

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this passage year after year. And I'm glad you

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asked why. Because the people that are mentioned

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in this passage have historical and spiritual

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impact and significance. The first reason is

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like all people, the Lord had ancestry. He had

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a family tree. But what is surprising, and perhaps

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even disturbing, if you know your Old Testament

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history, about these people, you will find that

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some of them are morally and ethically have a

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checkered history. Now without going into detail,

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there were a few righteous, but many were unrighteous.

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Some were good, And some were evil. Most of them,

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unfortunately, reflect the darkest picture of

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distorted human relationships. And this is one

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of the reasons, incidentally, why our church

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put out that reading list for the entire year.

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Because you would get some sense of understanding

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of history, why these names were included. Of

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the 14 kings mentioned from the time of David

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to the deportation of the Jews to Babylon, 14

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of these kings, really men of questionable character.

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Only two, Hezekiah and Josiah, could be considered

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as righteous people. So the second reason then

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for reading illustrates, and this is important,

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to what degree our Lord identified with humanity.

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Even St. John Chrysostom in one of his sermons

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said Christ was not embarrassed by the skeletons

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in his ancestry. And another reason is given

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by St. Matthew in today's Gospel, the 26th verse

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tells us that he writes all of this that took

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place in order to fulfill that which was spoken

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by the prophets. Jesus fulfilled all the prophetical

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remarks made by the prophets regarding his birth,

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his death, And his resurrection. And in that

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verse. Today we have. A very conclusive remark.

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Behold. A virgin. Shall be with a child. And

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bear a son. And he shall call his name. Emmanuel.

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Which means what? God is with us. God is with

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us. Now this list, as I said, appears to be irrelevant

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and almost not appropriate for the occasion.

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But for this list, God tells us that He is the

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God of history. So when we hear the passing of

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generations, these are not haphazard events or

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arrangements that have occurred in these personalities.

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And through them, God was reaching out to sinners,

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and I want to emphasize this, and through sinners.

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He was reaching out to sinners and through sinners

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because of his love for mankind. So our Christian

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faith is not a discovery by man. Certainly it's

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not a philosophy conjured up by some overstimulated

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imagination. Our faith Is based on divine revelation.

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Meaning. That the word of God. Became flesh.

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In the person of Jesus. And lived among us. God's

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revelation. Is expressed. Through. Jesus. And

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in the words of St. Paul. When the fullness of

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time came. God sent for his son. So there is

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a basic reason for the reading of this passage.

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In Jesus we see what God is like with the coming

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of the birth of the Messiah, the time of guessing

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about God is over. And the time of absolute certainty

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is come. Jesus said, he that has seen me has

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seen the Father. He that hath seen me hath seen

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the Father. And St. Paul said that Christ is

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the inexpressible gift. And so as we grow closer

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to the feast of the birth of our Lord, let us

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recall once more What the shepherds heard from

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the angel. And this will give us the reason why

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we should be here on the day we celebrate that

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glorious feast. Behold, I bring you glad tidings

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of great hope, which shall be to all people.

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And in Luke, second chapter, the angel said to

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Joseph, Mary, your wife will bring forth a son,

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and you shall call his name Jesus, for he will

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save his people from their sins. God has delivered

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us from the dominion of darkness and transported

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us to the kingdom of God, said St. Paul in his

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first chapter to Colossians. This is why, my

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dear people, that this season is filled with

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special liturgical services, hymns, sacred celebrations,

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festive lights, praise and hymns. Because as

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God's people, we know and we experience at the

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deepest level that long lay the world in sin

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and error primed until He appeared and the soul

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felt its worth. Now let us look toward the future.

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Let us look with anticipation and a sense of

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joy and thanksgiving and worship, leaving open

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the possibility And the opportunity for the God

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of wonder. To use this present time. Your time

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and my time. To bring about his kingdom. For

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God is with us. In the name of the Father, the

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Son, and the Holy Spirit. Amen. Thank you.
