WEBVTT

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So overjoyed to greet each of you with this festal

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greeting and deeply honored that I am able and

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given the privilege to read the Christmas sermon

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of His Eminence Archbishop Bennett. This is what

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he wrote. In the name of the Father, and of the

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Son, and of the Holy Spirit. Amen. We're here

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this morning to commemorate one of the most important

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pillars of the Christian faith, Christ. The pre

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-eternal word of the Father is born today in

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Bethlehem, the city of David. He upon whom the

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angels dare not gaze enters the womb of the Virgin.

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that means for a moment. Think about what this

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is. Her womb becomes more spacious than the heavens

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because he whom the heavens could not contain

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is contained within her womb. God, who brought

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the world into being out of non -existence, who

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created time, enters today on this feast day

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into the world. Into history. Into human history.

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We're surrounded in this beautiful temple. With

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images which give evidence of this mystery. For

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he who cannot be described the creator. Accepts

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to be described by taking on the flesh of his

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creatures. He who created Adam. Becomes a son

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of Adam. The king of kings is born. Not in a

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glittering palace, but in a cave. He rests not

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in a bed, but in a manger. But why? Why has he

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come? Why has God emptied himself into the form

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of one of his creatures? He has taken on the

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flesh of Adam for no other reason but to die

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Adam's death, our death. To descend into Sheol,

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into death itself, into the grave, and reach

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out and give Adam and his descendants life. See

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this beautiful fresco of the resurrection of

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the descent into Hades. That's exactly what we're

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seeing, what he says here. Christ reaching to

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change the very nature of death from, if you

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will pardon the pun, from a dead end into a pathway

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of life. This is the second pillar of our Christian

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faith, Pascha. These two events are firmly connected

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and are reflected in the gifts of the Magi. They

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brought him gold because he is a king, frankincense

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because he is God, and myrrh because he has come

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to die. Christ the giver has become the gift.

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The giver becomes the gift to give life. The

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gift of life to the whole creation, to everyone

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and all things. Through Adam, death entered into

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the world. But through the second Adam, Christ,

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life is restored. And we give gifts. So we give

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gifts at this time of the year in remembrance

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of this great gift of God to us. Let's all as

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Christians be mindful of this reason. Our culture

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has forgotten the reason for the season by creating

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an alternate mythology. In the ancient world,

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in the ancient pagan world into which Christianity

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emerged, there was a celebration called the winter

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solstice, the time of year when the days became

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longer with the sun, if you will, conquered the

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darkness of winter. It was a great celebration

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in many pagan cultures, a bacchanalia, an orgy,

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and all of those things. And in the Roman celebration,

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there was a custom of exchanging gifts. The Christians

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baptized this pagan celebration, choosing December

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25th to recall the birth of Christ. You will

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hear in the Tiberian of Christmas that we sang

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a reflection of this. O Christ our God, has shown

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to the world the light of wisdom. For by it those

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who worship the stars, the magi, were taught

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by a star to adore thee, the sun, S -U -N, that

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which keeps coming in and out today, of righteousness,

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and to know thee, the day spring, the orient,

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the east, the place where the sun rises, to know

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thee, the orient from on high. O Lord, glory

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to thee. And the fathers of the church were not

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afraid to baptize this pagan celebration of nature,

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to give it a Christian context, the Feast of

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Lights, because they saw in nature itself witness

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to the nativity of Christ. As I said last night,

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quoting the prophet, the world is covered with

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the knowledge of God, as much as the sea. There

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are those who reject this baptism of a pagan

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celebration. For example, the Jehovah Witnesses.

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But they also reject the fundamental doctrine

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that Christ is both divine and human, God and

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man, the theanthropos, that he became a human.

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Unfortunately, our culture is dechristianizing

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Christmas. Doing the reverse of what the early

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church fathers did by taking the symbols of this

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major Christian feast and emptying them now of

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all its meaning. We see this in the commercialization

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of Christmas. So it's very possible to celebrate

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Christmas without any reference to Christ. We've

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slowly and subtly perhaps accepted this mythology.

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The church prepares us in a different way. than

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the world. Mythology of Santa Claus. The mythology

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of Rudolph the Red -Nosed Reindeer. To replace

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the virgin, the magi, and the manger. An orgy

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of gift -giving has pushed aside any reflection

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of God's great gift of salvation and the gifts

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of the magi. I heard a TV commercial where they

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started singing, God rest ye merry gentlemen,

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let nothing you dismay. But when they got to

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the part, remember Christ our Savior was born

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on Christmas Day, they cut out the words that

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mentioned Christ and just had instrumental music.

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Let us all be mindful of God's incredible gift

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to this season, to us. His gift. We may be swimming

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against the current of our secular culture. Dead

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fish float downstream. But to swim upstream is

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not only possible, but it is necessary. Christ

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is born. And Adam rejoices. Christ is born. And

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death is put on notice. Christ is born. And the

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angels are amazed and sing, Christ is born. And

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the earth offers a cave. Christ is born. And

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the animals offer a manger for his bed. Christ

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is born. And the magi offer him gifts of gold,

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frankincense, and myrrh. Christ is born. And

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the shepherds offer him worship. Christ is born.

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And all mankind offers the Virgin Mary. Christ

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is born. Amen.
