WEBVTT

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There is precedence for a clergy to sit down

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because there are some references in the New

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Testament where it says that Jesus, seeing the

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crowd, sat down and preached. Now, I don't want

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to establish a precedence here because That has

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to go through the rector. Glory be to Jesus Christ.

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Glory forever. Yes, glory be to him who has revealed

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the light and truth through Jesus Christ, the

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heavenly giver. There is no better way for us

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than to follow Christ's way. There is no better

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way to walk than to walk in the wisdom of the

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Lord. There is no greater joy. and blessing that

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can come our way than being obedient to what

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God has revealed in Christ. Some years ago, we

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had a young man in our parish who went to study

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abroad. And when he came back, he became the

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self -appointed, sophisticated agnostic of the

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parish. And at one of those social events, he

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said to me, do you think I'll ever find God?

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I said, I can't answer that question. But I can

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say to you, declaring independence from God is

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synonymous with death. Listen very carefully,

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I said to him. You will find God. sooner or later.

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He relocated and after a year or so he sent me

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a letter in which he said that there were some

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setbacks he endured. And he said something very

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interesting. I felt God's right hand and his

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left hand. I presume he experienced God's love

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and judgment. At the bottom of the letter, in

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big letters, he said, Glory be to Jesus Christ.

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Now I mention this event because, dear people,

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sometimes we get in the way of God's way. Think

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about that for a moment. We get in the way of

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God's way. Sometimes we are blind to God's blessings

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and presence. Sometimes we lean too heavily on

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our own human limited logic and reasoning and

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not enough on embracing the eternal love of God.

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The parable which we heard today is taken from

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the 23rd chapter of Matthew. And the hearers

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knew very well what Christ was saying. But for

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us today, the references are not that clear.

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And so let me restate the parable in these words.

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The vineyard which Jesus spoke refers... to the

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nation of Israel. The owner of the vineyard is

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God himself because it was God who chose the

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Jewish people. And the tenants were the religious

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leaders who were charged with the responsibility

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of ensuring that the people would grow spiritually

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and in the direction which God had established

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for them. The prophets were those sent by God

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to remind the nation that they were standing

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in the way of God's direction. And we are told

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that Even though God sent the prophets periodically,

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they were not only rejected, but they were killed.

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And the scripture tells us that finally God said,

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I will send my own son. Surely, surely they will

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receive him. You know the outcome. he too was

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killed. The evangelist John, in his first chapter,

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sums up the tragic history of the people of Israel.

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And we hear this passage on Pascha night, interestingly

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enough. John Mike's Christ came to his own and

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his own received him not. By rejecting Christ,

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the leaders brought about a serious consequence.

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By their own rejection of Christ and his teachings,

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They forfeited the right, forfeited the right

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to call themselves the chosen people. As a result,

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the Old Testament church comes to an end and

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the New Testament church is established. Here

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the question must be raised. If God expected

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from his own people the fruit of spiritual living

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and obedience, will he not expect the same from

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us who have become the chosen people? The New

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Testament. The new vineyard. The parable gives

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a very vivid description of how God cared for

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his people. He cared with patience and love.

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He gave them ample opportunities and extracted

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them from many unfortunate circumstances. Yet,

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They turned their back on God. They stood in

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the way of God's plans. Sin has very many definitions.

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But basically we could say it means being in

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opposition to God. To the will of God. Or in

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the words, Of the crooner Sinatra. Who sang.

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I'll do it my way. And we keep doing it our way.

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Don't we? We say in our prayer. Our father. Thy

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will be done. But is that true? We often say.

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My will be done. To profess God. In one. but

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to live in another way causes a sense of distortion

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and imbalance. There is one element or teaching

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in this parable which certainly we should apply

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to ourselves. It's the principle of leadership

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which the tenants of the Old Testament vineyard

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miserably failed to practice. It's interesting

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that we who have been baptized are the new tenants.

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The stewards of Christ. His vineyard. Both clergy

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and laity. At the hierarchical liturgy. The bishop

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blesses the congregation with this prayer. Look

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down from heaven. Oh God. And visit. this vineyard

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which thou hast planted. My dear people, we can

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only convince this unbelieving world of our faith

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by being true stewards, true witnesses, true

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collaborators and cultivators of the vineyard.

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Let our lips and our lives express the gospel

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that we profess. Or as our dear Lord said, let

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your light so shine before others that they may

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see your good works and glorify your Father in

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heaven. Glory be to Jesus Christ.
