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In the name of the Father, and the Son, and the

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Holy Spirit. Christ is risen. The last few Sundays,

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the Gospels have been lengthy and filled with

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tremendous spiritual teachings and insight. Like

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today, it covered 38 verses. Now the rector has

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given me only 40 minutes to give this sermon.

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So I want to limit this homily to one brief question.

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And I quote, As Jesus passed by, he saw a man

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who was born blind from birth. And his disciples

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asked him, Rabbi, who sinned? This man or his

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parents that he was born blind. This question

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relating to one aspect of man that has been discussed

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since time memorial. That is to say suffering.

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appears in this ninth chapter of the Gospel of

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St. John. It's a question that I'm sure all of

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us at one time or another have raised. And at

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one time or another, in different wording, we

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are confronted with the question of why. Man's

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most continuous, perplexing, disturbing and haunting

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questions, why? Now in raising the question,

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the apostles... We're looking for some explanation

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from Christ to answer this one word, why. But

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Jesus did not say why the man was born blind.

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Jesus did not say that it was the man's sins.

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Or his parents. Jesus never really elaborated

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on the question. Because at that time, in the

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Old Testament teaching, the fact is that if man

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was sick, he therefore sinned. But Christ rejected

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that explanation. Jesus said, neither had this

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man nor his parents. And I want to emphasize

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this. But that the works of God should be made

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manifest in him. That the works of God. So Jesus

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used this. Moment then. To reveal the power.

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And the glory of God. Through Christ. By restoring.

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The sight to the blind man. And it was on this

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occasion. That Jesus said. I am the light of

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the world. But the fact remains, there is innocent

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suffering in this world and we know it. Individuals

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suffer not because of sin necessarily, but individuals

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do bring pain and suffering and sorrow and grief.

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Upon themselves. When they either forget. Or

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they reject. Or they drift. From God's teachings.

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That's a spiritual law of gravity. Now from the

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Christian perspective. Doubts and questions about

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God. and human suffering should always be filtered

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through what Jesus taught and accomplished through

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his teachings, through the cross, and through

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the resurrection. These divine events are not

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only historical facts. But they are also windows

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permitting us to see some spiritual truths. Suffering

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is not without meaning. And the reason I say

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this is because God himself shared suffering.

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God so loved the world that he gave that he gave

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his only begotten son who bore our griefs carried

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our sorrows and was wounded for our sins as we

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hear the prophet Isaiah tell us. What is so remarkable

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is that Christ left the joy and beauty of heaven,

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entered into our world, taking upon himself our

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human nature. And so therefore he saw, he felt,

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and he experienced. This world. Of sin. But there's

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another aspect to this. Whole issue. Throughout

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my ministry. Both in counseling. And in hearing

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confessions. I have heard. More than I could

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tell you. The agonizing cries of those who said,

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Father, I'm suffering and in despair because

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God could never forgive me for what I have done.

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Or I have heard this, I have made bad choices

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and immoral decisions that even God himself could

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not forgive. Or my sins are beyond God's ability

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to forgive. And I could go on. It's a sad litany.

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But it's true, my dear people. It's true. But

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I want to say to you that on the basis of the

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Bible, I want you to know that our heavenly God

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through our Son, the Redeemer, has the divine

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power to remove our sufferings and forgive us

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our sins. We have an awesome God, the God Himself

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who was crucified in order to heal our sicknesses.

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What is a handful of sand thrown into the ocean?

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Not a single grain remains visible on the water.

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And that's what happens when we come to Christ

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with contrition and offer our sins and seek his

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forgiveness. This is precisely what happens to

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our sins. They are dumped in the ocean of God's

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love. So never say to me, God won't forgive me

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because of what I did. He already has. They are

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nothing, our sins are nothing in comparison to

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the awesomeness and unlimited ocean of love of

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God. Do we not hear in our prayers constantly,

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God is compassionate and merciful. Who loves

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the sinner. That seems like a contradiction,

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doesn't it? God loves the sinner. We are his

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creation. He died for us. The enemy of our salvation

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is the devil. No need for me to offer any philosophical

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theories. The devil is one who repeatedly tells

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us, in different and in compromising ways that

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God is powerless when it comes to our human suffering.

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The devil tells us there's no way you could ever

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be forgiven. He also tells us that we are dreamers

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if we think, if we think we could just clothe

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our sins. With pride in self -righteousness.

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Isn't it true? And this is what's so remarkable.

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There are Christian history tells us. That there

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are those who have sinned mightily against God.

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But through sorrow and faith were not only saved.

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But reached the highest pinnacle of holiness.

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How could we forget Mary of Egypt? Zacchaeus.

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Peter who denied Christ three times. With blasphemy.

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Mary Magdalene, and we could go on and on. St.

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Gregory, the theologian, wrote these words. No

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matter what difficulties may come, what pain

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and suffering may bring. They are means of medicine.

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Life in the final analysis is not what happens

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to us, but what happens within us. Accepting

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pain does not mean that we should be happy. I

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sure don't get up in the morning and say, well,

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Lord, give me one more punch in the gut. But

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there is reason behind suffering, which is not

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always understood from the Christian perspective.

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The great Christian preacher St. John Chrysostom

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observed that pain and suffering can only bring

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us closer to God. So we rejoice therefore not

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in the fact that we suffer but in the confidence

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that our suffering can be transformed. And as

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you and I continue our pilgrimage of faith in

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this school of life, we are at times confronted

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with the problem or problems of illness, sorrow

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and grief, agony, Of body and mind. And so. It's

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human I guess to ask why. Saint Paul who was

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no stranger. To. Suffering as we heard in today's.

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Epistle reading. Who suffered beatings. Torture.

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Imprisonment. Shipwreck. He continued preaching.

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And this is what he had to say. Now we see in

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the mirror dimly. Now we know only in part. Only

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in part. Lest we think that we can answer these

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questions. Let me remind you what the great prophet

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of the Old Testament said. God's thoughts are

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not our thoughts. And his ways are not our ways.

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The mystery of why can be transformed into these

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words which Jesus said before. He passed on before

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he was crucified. In his farewell message in

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John's gospel, he said, Do not let your hearts

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be troubled. Believe in God. Believe also in

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me. In the name of the Father. The Son and the

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Holy Spirit.
