WEBVTT

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In the name of the Father, and of the Son, and

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of the Holy Spirit. Today, our Lord and Savior

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speaks to us through a parable. The story that

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he tells us serves as the answer in the form

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of a parable to the question of Apostle Peter,

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not included in the reading today. If my brother

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sins against me, asks the apostle, how often

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should I forgive? Seven times. The Lord responds,

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not seven, but seventy times seven, meaning not

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exactly that number, but meaning an incalculable

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number. The parable that the Lord tells after

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this conversation is rather, on the one hand,

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is rather uncomplicated. It seems to be, an expression

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of the ancient saying, of the ancient golden

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rule of the moral law, do unto others what is

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done unto you, what you wish to be done unto

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you. A king wanted his servant to repay his humongous

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debt, but in response to his begging for mercy,

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forgave him his debt. A man who was forgiven

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then pursued his fellow servant and required

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his much lesser debt from that last person. He

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was found out and punished for the lack of mercy.

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In the parable, the Lord seeks to relate to us

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the meaning of the kingdom. That's how the parable

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begins. The kingdom of heaven is like this king.

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Thus, the meaning of salvation, and he speaks

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about debt and forgiveness. The reality of debt,

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of being in debt, is, of course, very much familiar

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to us in our daily struggles. In our daily lives,

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we often live in debt. We owe money to institutions

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for anything, for our school or for other things.

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And for us, being an independent person is to

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be debt -free, not owing anyone anything, something

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that we accomplish through our own efforts. We

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have reached that goal. We have achieved it.

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We are proud of it, that we don't owe anyone

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anything. But if we look deeper into reality

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of our life, we see that it's not quite true.

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We owe a debt of gratitude. in thanksgiving to

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so many people among many people our parents

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our teachers our colleagues our friends without

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whom we wouldn't be who we are we would not have

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come into existence as human beings or as the

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persons we are many of us have come into orthodoxy

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through through discovering this great truth

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about the meaning of concerning God, concerning

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ourselves. And we stand here in gratitude and

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thanksgiving for being Orthodox, that we are

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now in the Orthodox Church. But we owe a debt

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of gratitude to those of our ancestors who were

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not Orthodox, thanks to whom we have reached

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this point, we have come to this place. In a

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more profound sense, we are the creatures of

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God, all of us whom God called from non -existence

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into being. And it is to God, the author of life,

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the maker of heaven and earth, that we owe our

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existence, the debt that we can never repay.

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We read in the Psalms, the heavens are thine,

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the earth also is thine. All that exists, visible

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and invisible, is already in the dominion of

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God. All that is already belongs to God in our

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very life. And thus in the divine liturgy, when

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the deacon elevates the gifts above the holy

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table, the priest prays on behalf of us all that

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thy known of thy known we offer unto God. That

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is, we offer God what he already has in his possession,

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created gifts out of his own creation. But why

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then we offer it if he already has it? God speaks

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in the Psalms to the prophet, offer to God a

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sacrifice of thanksgiving and pay your vows to

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the Most High. We cannot repay God for everything

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that he has done for us. We humble creatures

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cannot repay God, our Creator, with an appropriate

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sacrifice, for we owe Him everything. What He

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requires of us is our heart, our spirit, our

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broken spirit, the sacrifice of thanksgiving,

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praise, glorification, and repentance. God speaks

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through Isaiah, Wash yourselves, make yourselves

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clean, remove the evil of your doings from before

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mine eyes. For there is another debt that we

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owe, the weight that lies heavily on us as human

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race, our debts, our transgressions and sins

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that we commit before God and before one another,

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the corruption of the human nature by death and

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sin that alienates us from God, that enslaved

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our existence to the vicious cycle of seeking

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futile pleasures. living the life alien to God

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and to each other, ending in death. Throughout

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its history, human beings were extremely inventive

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in manifold ways to oppress one another, to enslave

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one another, to hate one another, and to turn

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the reason given to us by our Creator into the

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instrument of hatred. countries and nations went

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to war against each other and still do and pass

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on to the alienation and prejudice to the subsequent

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generations. And it is only the mercy of God

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that human race has not obliterated itself from

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the face of the earth. In our own individual

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lives, we hold grudges, we remember offenses,

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and it is so hard for us to let go of the memory

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of someone slighting us, hurting us. In our own

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weakness and sinfulness, we perpetuate in our

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souls the fruit of another person's offense.

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It is easy to say that we have to forgive, but

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it is sometimes so hard to forgive. of the lord

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is clear in the prayer that he gives his disciples

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so to us too in the lord's prayer we say the

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petition every day forgive us our debts as we

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forgive our debtors we are called to forgive

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for how can we ask forgiveness of god if we do

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not try to forgive how can we say lord have mercy

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if our hearts are not merciful In the parable

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that we read today, we see our Lord further expanding

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to us his commandment. We are called to forgive

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one another, for we were forgiven first. That's

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how the parable is structured. King forgives

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an enormous debt to this person. He forgives

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that debt. And then the person who leaves the

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presence of the king does not forgive his much

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lesser debt. And so this, of course, shows that

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we are called to forgive, for God forgave us

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first. The debt of sin and transgression, the

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slavery to the devil and corruption, was lifted

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and repaid, and we were set free. For Christ,

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the Word, the Light, the Power of God, the Immortal

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Son of God, came to dwell among us as the one

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mediator between God and mankind and gave himself

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as a ransom for all people. Through our Lord

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Jesus and in him, God reconciled to himself all

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things, making peace through the blood of his

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cross, where Christ has offered himself as the

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perfect sacrifice for our salvation. Of this

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sacrifice, the fruit of thanksgiving and praise,

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of this sacrifice we partake when we gather as

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a church for the Eucharist, the thanksgiving,

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and the liturgy that we offer to him who has

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already all things and who gave us everything

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needed for our salvation. He showed his love

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for us by dying for us sinners to grant us reconciliation,

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freedom, salvation, and forgiveness. If we are

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truly the disciples of Christ, we are called

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to forgive one another, for we were forgiven

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once and for all. If it is hard for us to forgive,

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we call upon God through his power, for his mercy,

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for his grace, to give us an ability to forgive,

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to enable us to forgive. For we cannot do this

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with our own strength. But we are called to forgive,

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not once, not seven times. but to live our life

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in repentance and forgiveness and humility, remembering

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the great debt that our race has owed to our

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Creator and the immeasurable mercy and forgiveness

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that flowed from the tomb of Christ who rose

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from the dead. It may be beyond our capacity

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to stop all hatred and violence in the world.

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It is likely that it will never stop until the

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world will end. But we begin with ourselves.

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As Saint Seraphim of Sarov has famously said,

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acquire the spirit of peace and thousands around

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you will be saved. Let us take care of our own

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spiritual house, our hearts, our souls. Let us

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forgive one another, pray for one another, offer

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our praise and thanks unto God, for we were the

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lost sheep. And Christ, our shepherd, came, forgave

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us, and opened to us his kingdom. Amen.
