WEBVTT

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In the name of the Father, and of the Son, and

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of the Holy Spirit, glory to Jesus Christ. Just

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as we turn. Our pockets inside out from time

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to time to find what remains hidden and forgotten.

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Peanuts, fishy crackers, old Prospero. So God

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sometimes turns our hearts inside out in order

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to reveal that ugliness within our soul. So much

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of what we cannot see in ourself contradicts

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the Lord's original intention. in creating us,

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and has no place in our ultimate purpose, which

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is to love God and to be like him in all things.

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Those are words from Archimandrite Zacharias

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in this wonderful book, Remember Thy First Love.

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It's apropos to the lesson we heard because Jesus

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does reveal exactly what this man has hidden

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in his heart. Last week, we heard wonderful gospel.

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It was given to us so we could examine how and

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if and when we forgive and when we decide not

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to forgive. How we grant mercy to those that

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may have deeply hurt us, offended us, used us,

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and sinned against us. I'm not talking about

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politicians on television. I'm talking about

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people that you know, that you encounter. You

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recall the parable about the unmerciful debtor

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and our Bishop Vasili's profound words. He said

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that we cannot repay God for everything that

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he has done for us. What he requires of us is

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our heart, our spirit, our broken spirit, the

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sacrifice of thanksgiving. sacrifice of praise,

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glorification, and repentance. He showed his

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love for us by dying for our sinners to grant

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us reconciliation, freedom, salvation, forgiveness.

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If we are truly disciples of Christ, said the

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bishop, we are called to forgive one another.

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We need his divine grace to give us the ability

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to forgive, to enable us to forgive, for we cannot

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do this with our own strength. That was last

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week's examination that the gospel, like a light

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shining in our soul. And this week, we're asked

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to consider, to examine our relationship with

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possessions, not just rich people. Not just rich

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people. This is actually to consider the first

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commandment. The Lord listed those commandments

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dealing with relations with other people. You

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heard that in the gospel. What he was leading

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this man to was the first commandment. I hope

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you know where the Ten Commandments come from.

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Old Testament. In one place, Exodus 20. You shall

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have no other gods before me. You shall have

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no other gods before me. Before I get to that

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and to say something about this encounter, I

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want to say a word about the commemoration today

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that we have in the church. Not of the saints,

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but that of the sash, the belt of the Theotokos.

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We sang two hymns about that. Now you may say,

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that's odd. That's weird. We have this, like,

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item, this belt of the Theotokos, and we're singing

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hymns about it. We have a commemoration about

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it. This belt, this sash, was saved, it's an

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interesting story, which I won't go into now,

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by pious people after the death of the Virgin

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Mary, and it was passed down generation by generation,

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eventually ended up in Constantinople, and then

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now is in at least two places, the monastery

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of Vatapedi, and in... Georgia, I believe, and

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maybe there's in Trier in Germany. It was split

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up. Is it really so odd and weird to have this

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in our calendar? There's a room at the Smithsonian

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Museum with Dorothy's shoes in it. And people

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would spend huge amounts of money to have that.

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You've seen sports shows at the championship.

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What do the players that win do? They pick up

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that trophy and they kiss it. They embrace it

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as if it was real and living. Of course, it represents

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all they've gone through. I know widows and widowers

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who keep some of the clothing of their late wife

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or husband. It's not so weird. Anyway, how much

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more should we treasure that which has come down

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to us in the church? Something that was worn

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by the Theotokos herself, sanctified by her.

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Remember the handkerchiefs in the Book of Acts

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that were healing? the sick people, handkerchiefs

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that belonged to the apostles. I was honored,

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more like astonished and awestruck to be given

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to hold as I was serving at the monastery of

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Vatopedi, to hold during the great entrance at

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the liturgy a box. A monk came up to me. During

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the singing of the cherubic hymn, let us lay

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aside all earthly cares. And instead of carrying

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the spears or the cross, a monk came up and was

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passing out relics. And he gave me a box. And

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he opened the lid. And it was the belt of the

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Theotokos, which caused me great consternation

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and fear. That belt has healed countless people.

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by the prayers of the Theotokos. In any case,

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about today's gospel, very briefly. The man,

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the rich young man, an important man, no doubt,

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knew he lacked something. He said that. That

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something was not right in his heart. That there

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was a burden, a spiritual obstacle, a problem

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he could not see. Christ offered the man, A remarkable

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thing. A way to mature, to be truly rich. It's

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not everyone that Jesus encounters in the scriptures

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that Jesus invites and says, follow me. In fact,

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he says some people, stay here and tell what

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wonderful things God has done for you. Very rarely,

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only the apostles. So this man. Must have had

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some incredible qualities and abilities. And

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the discussion continues. The man asks what good

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thing he must do to have eternal life. And the

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Lord answers, if you will be perfect. He knows

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the heart. He knows the intention. He knows the

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thoughts of a person. Out of his love, he knows

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what this man really needs. Because he has created

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him. And it's like I read there. The pocket was

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empty. Jesus offers the remedy. St. Basil says,

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if a physician had said to you that he could

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fully cure you of some physical disfigurement

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you had by nature or disease, wouldn't you have

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listened to him gladly? But when the great physician

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of souls desires to make you whole of your deficiencies

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and things that matter most, the soul, the heart,

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your faith. You don't accept the favor, but mourn

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and put on a gloomy face and walk away sad. I've

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done it many times. Although probably not sad.

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This man was pious. I can't say and claim that

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for myself. I would walk away from doing what

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I need to do, whether it's just the simple things,

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praying, or extending myself, or doing whatever

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commandment the Lord is asking, and that's clear

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to me right then and there. But without any sorrow,

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but instead with justification. Isn't that what

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we do? We justify how we will not follow Christ

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because there's some obstacle and we just can't,

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we don't want to. We want to keep it. We don't

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want to get rid of it. The young man, and like

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us, the cost was too high for him because he

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had security in what he possessed. For us, it's

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security in who knows what. And the young man's

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priorities were set, and they were not going

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to be changed. He may have looked, and he was

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pious, just like we might look faithful and religious.

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Some of you might remember Ray Kroc, the man

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who built up McDonald's to this mega corporation.

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He was asked once by somebody what he believed

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in. He said, I believe in God, I believe in my

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family, and I believe in McDonald's. And then

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he added, when I get to the office, I reverse

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the order. That's what we do. We put what we

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think is first before God. Christ invited the

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man to be perfect and how to achieve not some

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assurance of salvation in eternity by keeping

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some rules and some moral things, but he invited

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him to join him to be in paradise, joy, the kingdom

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of heaven. He offered to him. He offers to us

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to be with the spirits of the righteous made

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perfect as we sing at the Panaquita. That is

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the saints who are with the Lord. That is why

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we were given life. All the commandments exist

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for us to learn a personal relationship in the

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church with our brothers and sisters, with God

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and man, to learn divine love. Eternal life,

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to be perfect, is that life that Jesus Christ,

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our God, lives. It is to love selflessly. It

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is, of course, to deny ourself. What the man

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could not do. I imagine that man heard Jesus

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speaking and ministering. and embracing the children.

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Just a few verses before Matthew 19, this is

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where we find Jesus and the apostles. Jesus is

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speaking with the children, and the apostles

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are like, get away, kids, get away. And Jesus

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says, let the children come to me, for such is

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the kingdom of God. I imagine this man was standing

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there, and he heard that, and he saw Jesus ministering,

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but he could not be like a child. He had to make

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sure he had his security. And Jesus says, it's

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easier for a camel to go through the eye of a

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needle than for a rich man to be saved. The apostles

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are astonished. Why? Because they figure a rich

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man, he's blessed. He's got everything, and God

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has blessed him. So let's recognize that the

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words of the Lord address not merely, not just

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that which stands between us and entering fully

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and completely into discipleship, into carrying

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our cross with Christ. Let's recognize this is

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about how money, how money and possessions, not

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bad in themselves, mind you, no, but how they

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offer. False security. False happiness. How many

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of us think today, if I were rich, that would

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be great. I could give away so much to the church

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and to the poor. Well, why don't we do that now

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with what we have? That's enough. God will multiply

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that. And if we were rich and not working, we

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would find ourselves... In all kinds of sinfulness,

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getting into all kinds of trouble. Tomorrow's

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Labor Day. Let's think how we labor for the Lord.

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If we were rich, we would not do that. Let's

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not imagine, brothers and sisters, that we are

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immune to all this. Don't be like the rich young

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man. Maybe I can summarize this whole thing.

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Maybe that's just what I should have done at

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the beginning instead of speaking so long. with

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two brief sayings, one frequently repeated by

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Father Michael of blessed memory, which he would

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say to people, it's been reported to me, in confession,

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with tears. Don't let anything come between you

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and God. And the second, the words of the Savior,

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where your treasure is, that's where your heart

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is also. To our Savior. Be glory and honor. Now

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endeavor to ages of ages.
