WEBVTT

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Glory to Jesus Christ. Dear brothers and sisters,

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it can be hard to hear such profound words as

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we listen to through the Epistle and Gospel and

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kind of track with it and get the picture. And

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especially we need to remember that these are

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the scriptures appointed for our commemorating

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the Holy Fathers of the Seventh Ecumenical Council,

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all Holy Fathers, hierarchs. So I want to, because

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of this, because it can be a little difficult,

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I want to repeat some major touch points in the

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scripture that is appointed for today. A couple

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from, first from the epistle to the Hebrews.

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Remember those who rule over you, who have spoken

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the word of God to you, whose faith follows.

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Jesus Christ is the same yesterday, today, and

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forever. Do not be carried about with various

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and strange doctrines. If there were two verses

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that orient us towards the Holy Fathers throughout

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the ages, the councils who decided and defined

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the faith for us, and especially in our living

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out our lives here in a parish, in a diocese,

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especially how much it applies to our dear and

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beloved hierarchs. They've spoken the word of

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truth to us. And their faith is manifest in front

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of us as hierarchs so that we can stay on track

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and not be carried away with various and strange

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doctrines which the world loves to layer onto

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us. Self -help, self -care, improvement, self

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-improvement. all kinds of philosophies that

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are meant to alleviate things about our lives.

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But we instead hold true to the gospel and to

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the words of the fathers, the decisions of the

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councils. And also in the gospel, there's phrases

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that I think are, that I'd like to pop out for

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you from that wonderful prayer, the great prayer

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of our Lord. In John 17, now they have known

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that all things which you have given me are from

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you. That's Christ speaking. And they have believed

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that you sent me. Holy Father, keep through your

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name those that you have given me, that they

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might be one as we are. While I was with them

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in the world, I kept them in your name. Those

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whom you gave me, I have kept. And these things

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I speak in the world, that they might have my

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joy fulfilled in themselves. And thus we hear,

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as the apostles heard the prayer, that was for

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them, and for all who followed him right down

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to the current age. Now I want to focus on something

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that is said earlier in the prayer. Something

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that we can take to heart personally. Back in

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verse 2 of that same chapter. That he should

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give eternal life to as many as you have given

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him. And this is eternal life. Are you ready?

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That they may. know you, the only true God. And

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Jesus Christ, whom you have sent. It's so easy

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to breeze over that phrase, that they may know

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you, the only true God. But eternal life and

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salvation, salvation as we seek to experience,

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is to know God. He says it. And this is like

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to know you, the only true God. There was a young

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man once who earnestly prayed in his loneliness

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and search for meaning. He prayed something like

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this, as I've heard it be told. God, I want to

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know you. I don't want to know about you. Now,

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why would someone not want to know about God?

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He wanted to know God. He didn't want to know

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about him. St. Maximus the Confessor addresses

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this. He says to know God is to participate in

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him. Knowledge of God is not intellectual, but

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existential. It rings in your whole being when

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you have this insight, these intuitions, these

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hopes. These feelings, these even fears that

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are based in divinity. Maximus says it is life

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itself to know God. It is life itself. And he

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draws a sharp comparison between knowing about

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God. Now that involves, you know, discursive

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intellect. You know, you reason and you study

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theology and you get concepts. And you can learn

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about historically how he treated his people.

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You get to know about him that way. Not that

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you don't do that, but the important thing is

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knowing God. And this requires the purification

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of the noose, as Maximus says, which becomes

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a dwelling place for the divine presence. Eternal

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life and knowing God is not a reward after death.

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But it's the present reality of your communion

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with him, with the divine. Wow, so how do we

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do that? How do we come to know God in this way

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of oneness and communion? Well, you have it in

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front of you because it begins by behaving like

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a Christian. In all things. I mean all things.

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I was on the telephone just yesterday with someone

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who had been working, doing some work for me.

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And oh, does he love working for the guy who's

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next to the church. The retired priest. He loves

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the idea of being here and doing that. And he's

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so pleasant and proper around me. And we were

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on the telephone call while he was driving. And

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all of a sudden, it was like, I'll talk to you

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later. Great. See you later. And he didn't hang

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up his phone, and I didn't hang up mine. The

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very next thing I hear is a list of expletives

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about the traffic and the person and just a barrage

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of this bad, bad mood and behavior towards someone

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else on the road. Now, doesn't that give you

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a picture of something I think we're all guilty

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of? We try to be in really good behavior when

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we come here. And it's, good morning, Father.

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Oh, God bless you. Oh, good morning, Matushka.

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Oh, it's good to see you today. How are you?

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We have to get way beyond that in the way we

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live the Christian life and everything we do.

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In Romans 12, St. Paul says, Do not be conformed

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to this world, but be transformed by the renewing

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of your mind, that you may prove what is that

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good and acceptable and perfect will of God.

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And in this case, mind is transformed from the

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Greek word nous, which is what St. Maximus talked

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about. The place of existential perception and

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being. And St. Paul goes on, 9. Let love be without

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hypocrisy, abhor what is evil, cling to what

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is good, be kindly affectionate to one another

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with brotherly love, in honor, giving preference

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to one another, not lagging in diligence, fervent

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in spirit, or serving the Lord, rejoicing in

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hope, in patience, in tribulation, continuing

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steadfastly in prayer, distributing to the needs

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of the saints. given to hospitality. It all starts,

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your coming to know God, all starts with Christian

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behavior and all things, and allowing yourself

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not to be conformed to the way the world would

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have you behave, but by the renewing of your

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mind, which is in Christ Jesus. Read the rest

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of Romans 12 in your home. You know, St. Paul

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gets a lot of bad... Bad press from people who

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don't like the fact he lays down the rules of

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what is or isn't going to kill you versus give

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you life. You don't let a kid go play in the

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highway. Duh. It's not time to be, well, what

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do you want to do, Johnny? Do you want to play

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out there or don't you think it would be better

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to come on in off the highway? Paul doesn't do

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that much. He doesn't coddle to us. That he gives

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us one choice. Conform yourself to Christ. Do

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everything it means to do that. That's your choice

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if you want life eternal. Salvation always and

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continuously and forever is purification by continuously

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focusing on Christ. Seeking him in prayer, worship,

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and doing it out of love. And of course, recognizing

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in humility who you are, and allowing the synergy

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of your will and your desire to do what's right,

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no matter how many times you trip, repenting

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and doing it again, enabling His grace to work

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within you. Our guarantee that this is it is

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pretty real. It's the fact that He gave His only

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begotten Son for us, whom He loves, that we should

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not perish, but have everlasting life. Our hope

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is in him who so loved the world this way. So,

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try to remember this. Try to go out, not just

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here, not just at Agape Meal, but when you hit

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the highway, the timer's running. Let's see how

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you do. Glory to Jesus Christ.
