WEBVTT

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Glory to thee, O Lord, glory to thee. Glory to

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Jesus Christ. In the name of the Father, and

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of the Son, and of the Holy Spirit. Amen. Just

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in time for the harvest season, we have in the

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wisdom of the church a parable about a farmer

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who takes his seed and he just casts it everywhere.

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The hard ground, the rocky ground, places where

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there's thorns, where one wonders can it grow,

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and also on the good ground. in which the farmer

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has done a significant amount of work cleaning

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it out. And the apostles ask, what could this

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mean? They hear this parable, and of course at

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this time in their catechism, the Lord's teaching

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them for three years, after all. At this point

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in their life, they don't understand a lot of

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what he says. It's the same is true for us, I

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think. That we, as disciples of the Lord, are

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often vexed, not sure what to do, not sure what

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things mean, not sure what the path ahead is

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for us. The Lord will guide us. And in this case,

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he exclaimed to the disciples what the parable

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meant. He gave them the explanation. And he said,

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as I said last night at the end of Vespers, He

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says it in parables because there are certain

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people that simply will not hear or accept the

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message. I want to speak about how we hear. And

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in the church, in that case, we have to talk

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about the heart. The prophet Jeremiah, the prophet

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Isaiah, Luke himself. Over 43 times mentions

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that Jesus has said something about the heart.

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St. Paul speaks about the heart and that the

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gift of the Holy Spirit has been given in the

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heart all over the scriptures. And we know ourselves,

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right? We see a Valentine's card. There's a heart

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on it. We know what it means. For us Orthodox,

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it doesn't mean the place of the emotions. It

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means the deep inner person. The place where

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the soul dwells. That's the heart. Not figuratively

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either, but specifically the place of the soul.

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And we speak of learning something by heart,

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a song or a poem. We speak of a broken heart.

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We speak of a courageous heart. We speak of a

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great -hearted person. So we have a sense. Of

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this. Because that's where the soul is. In the

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heart. Jesus says at the end of his teaching

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today. To a great crowd of people. Tells us at

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the beginning of this chapter. A great crowd

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of people. He says the seeds that fell on the

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good ground. Are those who having heard the word.

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With a noble and good heart. Keep it. And bear

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fruit. with patience. The parable today of the

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sower tells us of a noble and good heart. Our

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heart is to be good, is to be receptive, it's

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to be cleaned, cleared out from all the residue,

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the trash, the stuff that builds up around us.

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The heart is that inner chamber. One of the saints

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speaks about how to prepare for confession. and

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how to prepare for communion. And he says something

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like this. If you're inviting a guest to your

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house to stay with you, and you have your guest

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room, but it's filled with old computer boxes

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and boxes from Amazon and wires and other junk.

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And extra furniture that you don't need. And

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Christmas presents that you don't want. And so

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on and so forth. And piles and piles of things.

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Where is your guest going to stay? He says, this

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is the state of our heart. And it's dirty and

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it's dusty and it's a mess. If we expect someone

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to come, we'll do our best. If we love that person.

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We want to embrace that person. We want to show

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that person absolute hospitality when they come.

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We will prepare that room. We will clean it out.

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And we will make it comfortable. This, the saint

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says, is how we prepare for communion. We empty

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all that out so that the Lord himself will be

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the guest. Because we have been given the glory,

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the honor to be Christ. But if the Lord is crouching

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someplace in the closet, because that's the only

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extra room in that room, in the heart, then how

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can we mature spiritually? How can we honor him

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within ourself? So the good heart, the receptive

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heart. St. John Chrysostom says that in receiving

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communion, You take into yourself the Lord God

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himself. And you are mingled with his holy body.

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You are intermixed with his body and blood. That

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is in heaven. And we become Christ bearers and

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heaven bearers. Heaven bearers. Heaven is within

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the heart when it is in that condition. It has

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to be made a place worthy of God. Can he make

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it worthy for us? We say at the end of the liturgy,

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we sing, thou hast made us worthy to partake.

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It's God that will do it, but we have to participate.

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Do we commend ourselves? You hear the deacons

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say this at the end of the litany. Let us commend

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ourselves and all our lives unto Christ our God.

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But is there a little corner that we can't commend?

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That we can't give the Lord. That we are holding

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back. The parable tells us the Lord, who is the

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sower of the seed, puts into the heart the life

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-giving word. Because he says in the parable,

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the seed is the word of God. But he is the word

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of God. So it's his love, it's his presence,

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it's his knowledge of his existence and care.

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And every single person on the planet is given

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the opportunity to bear that, to carry that,

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to receive that. There's no coercion. As I've

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said to you many, many times in the Lord, there

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is no, I must do this or else. Because that's

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not love. With God, we are free. We are free.

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We can say no. He still loves us. We can say,

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yes, he still loves us. We can participate and

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learn how to love him. There's no coercion. Everyone

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receives that seed, no matter where. But according

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to the parable, not all respond. Yes. Yes, for

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certain. A person might be like that ground,

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hard pavement. concrete, a hard -hearted heart.

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And the Lord says, the devil is constantly stealing

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the word from the peace, from the heart, the

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peace of heart. He's distracting us. He's leading

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us down a path that seems good in our own eyes.

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But it leads to destruction. It's when we are

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interrogating the Lord. When we are not listening

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for what he might tell us, but we're telling

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him how he ought to be. One in him, the church,

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which is his body after all, so it's the same.

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One in it to be different. But we can choose

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if our heart is hard. We can choose to break

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up that ground. to take out the trash that's

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accumulated, to clean it, to prepare it for the

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word. You know how to do this. For the last few

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weeks, the sermons that you've been given, I

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gave you seven points the next week, Father.

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Nicholas gave you seven points last week. Father,

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Damien spoke about, you know what to do. You

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don't need me to tell you. Pray. Read the scriptures.

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Come to church. All of those things. No one is

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predestined to be lost. No one to have the heart,

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the seed, the word of God stolen from the heart.

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Not at all. But then we have, and I only deal

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with these two, this hard one and the next one.

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Then we have the heart which is choked and strangled

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by weeds. Now the ones that fell among the thorns

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are those who, when they have heard, one evangelist

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says, when they have heard with joy, they're

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zealous, they can't wait to be part of all of

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this. They go out and are choked with cares,

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or maybe it's riches, or maybe it's pleasures,

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or whatever, anxieties, and bring no fruit. To

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maturity. Their heart cannot bear. The presence

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of God. And they might be happy. They may enjoy

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life. In fact God is sending in this case. So

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many blessings. But we forget. Where the blessings

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are coming from. And we think it's by our own

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hand. And we forget the giver of all good gifts.

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And the soul, in that case, which was created

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to be a mirror of God. Why do I say that? What

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does it say in Genesis? We are created in the

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image. That's a mirror. And likeness of God.

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The soul, which is created to be that mirror,

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reflecting God, reflecting goodness, reflecting

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love, reflecting his creative powers, now reflects

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cares. to everybody else, and troubles, and is

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a hoarder, a hoarder of those things. Like that

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room that I described, a room of hoarders. Like

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the addict, like the drug addict or the alcoholic,

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there's momentary happiness, but there's no satisfaction.

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That's the heart that is choked and fragmented,

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and it only takes a little bit less effort. every

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day to find ourselves in that condition. As a

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side note, let me say to you parents, please

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listen clearly to this. Protect your children

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from social media. It's spiritual strangulation,

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emotional strangulation. A 150 % increase in

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depression for boys and girls since 2010. A rise

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in emergency room visits for self -harm. A 188

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% increase for teen girls and 48 % for boys between

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2010 and 2020. These are real statistics. They

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need to be updated, and they're not getting better.

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You want anxiety and depression? You want false

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understanding of relationships? Please protect

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your children. This is a certain way to strangle

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the heart. St. John of Kronstadt, who we remember

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today, the choir sang his Traparin, Kentuckian.

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He says this, the grace of God can change any

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heart for the better, any heart. any heart for

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the better, accomplishing the miracle of salvation

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in any person, if only that person would believe,

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desire to be saved, and seek salvation. All those

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things involve action. They are verbs. Believe

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is not mental. It means faithfulness. It means

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coming here. It means preparing yourself. It

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means loving God and your neighbor and forgiving

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and loving your enemy. It means all of those

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things. Believe, desire, and seek. It's a great

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tragedy to not actualize those verbs because

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why? When life brings its inevitable suffering,

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or nowadays when it brings challenges to the

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faith that is not mature, In you. Or me. We can

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turn away. The church does not fit us. And we

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are mad at God. And upset. And then it's easy

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to not come to church. It's easy to not fast

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or to pray. To confess. Read the scriptures.

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Because we are challenged. But then. In that

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situation. Is all lost? Absolutely not. Because

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God often, as St. Paul said in this epistle today,

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he boasts in his infirmities, in that condition.

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Then either the word of God is choked out of

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us and we just leave, or glory to God, glory

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to God, that faith blossoms in the heart through

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all that difficulty and then In every instance,

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we begin to rely upon God and not on ourselves,

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and then we can agree with what St. Paul said,

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or what St. Paul, forgive me, was told by Christ.

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My grace is sufficient for you, for my strength

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is made perfect in your weakness. Therefore,

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most gladly, I will boast, rather boast in my

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infirmities, that the power of Christ may rest

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upon me. Wow. Wow. What a statement. It doesn't

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sound like the way most people would boast. In

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the time of trial, challenges, then being faithful,

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which is action, matures us and the heart is

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not only cleansed, but it is enlarged. Jane C.

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Mayer. Some of you might know this Orthodox writer

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has written in her wonderful children's book.

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I've been told I haven't read the book, actually,

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The Hidden Garden. She wrote this, within every

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heart is a hidden garden. We can neglect it until

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the weeds take over and the flowers wither and

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die. Or with the help of Christ, we can care

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for it and make it a place of beauty, grace,

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and joy. Amen. Amen.
