WEBVTT

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In the name of the Holy Spirit, amen. Glory be

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to Jesus Christ. Glory be to God. In today's

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epistle and gospel, there are probably, there

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are many, and questions, but three fundamental

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questions that can change our entire life. The

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first one is that the epistle says that you may

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be of one mind, one heart in Christ Jesus. If

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we could be one mind and one heart in Christ

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Jesus, that's paradise on earth. If we make that

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our entire aim of our life, that would be a life

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worthy to be lived. In the Gospel, the second

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question is, how do I handle my own pain? This

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is one of the most fundamental questions of life.

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I see this every day as a priest. a drug addict

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than the next hour I'm with a millionaire. And

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the most common correlation between both of them,

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those who don't even have $100 a month to spend

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and those who have millions of dollars, the commonality

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between them is pain. Everyone deals with their

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own pain. And then the third question is, what

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do we do with the pain of others? You notice

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there was not one blind man, there were two blind

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men that came to Christ. Now the answer is going

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to answer all three of these main questions.

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Again, if we got these three main questions,

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how do we handle our own pain? How do we handle

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the pain of our brothers and sisters? And how

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can we be one in Christ? One heart, one mind,

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one soul, one will, one body. Now, when we have

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and experience our own pain, we can turn that

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energy around. Now, what I mean by pain, we've

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all experienced this. It's a universal language

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for humanity. Pain of despondency, pain of despair,

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pain of a loss of a job, pain of a loss of someone

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that we love. pain of losing our job, pain of

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stubbing our pinky toe in the middle of the night.

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You name it, we each have experienced some kind

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of pain. So what can we do with that energy of

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pain so that it can be sanctified and that pain

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can then turn into love? Not just for ourselves,

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but for all mankind. Because remember, the aim

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is to be one heart, one mind, one soul in Christ

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Jesus. What about the pain of someone else that

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we love? Someone that we heard of that got into

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a car accident, or someone that we know of that

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stubbed their pinky toe in the middle of the

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night. What about someone that lost their job,

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or someone that's going through a very difficult

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time? We can feel that in our heart and in our

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soul. Especially in the crazy times that we live

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in now, the wars and the famines and the rumors

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of wars, everything that's happening, we experience

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this in our soul. What are we supposed to do

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with this energy that we experience? What are

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we supposed to do with the energy of our own

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personal pain and then the energy of the pain

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that we feel in the entire world? Saint Sophrony

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says, the place to experience grace. par excellence.

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And he says, even as great as when he was in

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the desert on Manaphos, is in the divine liturgy.

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The divine liturgy is the place where our own

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personal pain, our own, the corporate pain that

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we feel, can then be transformed into a divine

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love for the entire world. And then the divine

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liturgy is where we become one heart, one soul,

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one mind. in Christ. There are two symbols in

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the Divine Liturgy that I want to illustrate

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this point. The first, and one of my favorite

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parts of the Divine Liturgy, is when we'll experience

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it in maybe ten minutes' time. It depends on

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how slow we read the litanies. Thine own of thine

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own, we offer unto thee on behalf of all and

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for all. Thy known of thy known. Let's go through

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this quickly. Thy known of thy known. Everything

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you've given me is a gift. My nature is a gift.

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My breath is a gift. My thinking is a gift. Thy

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known of thy known. I am thine. Save me, as we

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heard in the Psalms. Thy known of thy known.

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We offer unto thee. That means, I am offering

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my life on behalf of what? Let's keep going.

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Thine own, of thine own, we offer unto thee for

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what? On behalf of all and for all. So by you

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being in the divine liturgy, by you offering

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your life to Christ, especially in the divine

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liturgy, you are offering your life on behalf

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of the whole world. You are offering your life

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on behalf of your whole family, of your neighbors,

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of your aunts and uncles. And in fact, that pain

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that you experience of theirs, when you offer

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that to God in the Divine Liturgy, you are offering

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them up to God on the Divine Altar. Now, whose

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sacrifice is it? It's Christ's sacrifice. We

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are just entering into His sacrifice. He is the

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one that offered Himself perfectly to the Father.

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We are just entering in by grace to His beautiful

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paradise of offering and His resurrection. But

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the Divine Liturgy is the transformation of pain

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into love. Never forget this. We come in with

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our struggles. We offer God our repentance. We

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come in with our fears, our panics, our worries.

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But God comes and on the altar sanctifies the

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holy gifts and offers us His divine kingdom.

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It's not a fair exchange. We offer Him a little

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bit of our two minds and He gives us His entire

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life in the divine liturgy, especially in the

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chalice. Everything that is His, He gives to

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you in the chalice. And when you partake, you

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are partaking of the fullness of the Godhead.

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Nothing, nothing short of that. So we offer our

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personal pain and the pain of our neighbors to

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God on behalf of all and for all. Therefore,

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as it says in the Akathist of St. Olga of Alaska,

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that her every step was an offering to God. You

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see, every prayer, every breath that you make

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in the Divine Liturgy and extend it out throughout

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your entire life, is an offering not just for

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yourself, but for your loved ones, for your brothers,

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for your sisters in Christ, for your uncles,

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your aunts, for anyone that's ever stubbed their

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toe in the middle of the night. Whoever it is

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that you bring into your heart, you bring them

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to the altar in the Divine Liturgy, and not only

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are you transformed, but they, by grace, are

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transformed a little by little. This is why St.

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Seraphim says, acquire the spirit of peace and

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a thousand around you will be saved it's not

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that you're a guru and you have this peace that

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everyone's attracted to no the thousand people

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are in your heart you see so then when you acquire

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peace in your heart they too get to experience

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that so you are participating in the greatest

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work in the whole cosmos and that is the divine

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liturgy because it's the place where we become

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one in christ It's the place where we can transform,

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by God's grace, our own personal pain into love

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for others. And it's also the place where we

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can bring our brother and sister's pain to the

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divine altar. And there's a wonderful transformation

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that occurs. Pain turns to joy. The cross turns

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into the resurrection. So come to every divine

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liturgy with expectation. that this is a cosmic

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event, that this is not just you and God time,

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but this is the time where God can, through you

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and through all of us, to be one heart, one mind,

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one soul, one body, and through the body to bless

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and to share His grace to the whole world. To

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Him be all glory, honor, and worship.
