WEBVTT

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We continue our wonderful Christmas celebration

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here in church. I hope that you have been able

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to continue and celebrate at home. But here in

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church, the church sets before us like it has

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for the last two weeks. Family members. Two weeks

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ago, the ancestors of Christ by faith and by

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blood. Forebears of the Virgin Mary. Forebears

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of Joseph, his foster father. Last Sunday, the

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same thing, except these were forebears by blood.

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And today we celebrate the righteous Joseph,

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the betrothed. David, the king and prophet. And

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James, the brother of the Lord, in our liturgical

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books, he's called the brother of God. He's the

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son of Joseph. By Joseph's previous marriage,

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his wife had died. So, yes, Christmas is about

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family, for sure. But it's not about our family

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celebrations. It's about the Lord's family and

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our integration into that, becoming... members

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of his family which is why we heard that wonderful

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and brief epistle on christmas when the fullness

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of time had come god sent forth his son born

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of a woman born under the law and we saint paul

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is telling us that we have also become children

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of the father so two weeks ago and last week

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that list of ancestors, some were righteous,

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most were rather wicked, but today we get to

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the top three. The most holy of them, Joseph,

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David, and James. And it's important for us that

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we use them, we see them, we are inspired by

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them in our lives, because the Christian life

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if it doesn't have inspiration, if we don't have

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models to follow, if we don't understand that

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there will be a struggle to us, for us, and with

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us, and in us, then it's not Christianity. It's

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something different. And my point is this. We

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heard the gospel you heard today. This is the

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third time in a week. We heard that gospel the

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third time in a week. Why is that? Well, let's

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briefly go over this chapter 2, verse 13 through

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23. The birth has occurred. And the wise men,

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the Magi, have departed. They went back to where

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they came from. And that's a mysterious thing.

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Someday we'll talk about that. And Joseph is

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given a vision by an angel. Notice Joseph, this

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is his second one. He's got another one after

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that. And the angel says, arise, take the young

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child and his mother. He doesn't say take your

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child and your wife. That's because Joseph is

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the foster father. He is the caretaker, the protector.

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He is not the father of Jesus. Take them. and

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flee into Egypt. So, by night, how long after

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the birth, I don't know. Scholars can tell you.

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In the night, when it's quiet, Joseph takes the

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holy ones with James, his son, and they leave

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secretly. They don't tell anyone. None of the

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neighbors know. And he takes the child, and he

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flees there. And as St. Matthew says, this is

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in prophecy. This is in fulfillment of that verse.

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Out of Egypt have I called my son. In the meantime,

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what's happening? King Herod, who is not a legitimate

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Jewish king. He is not in the line of descendants

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of David. He doesn't keep the Torah, the law.

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He's not religious in any way, as we know from

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why he killed St. John the Baptist. In any case,

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the Magi did not come back to him to tell him

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where the young child was. And he was, it says

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here, exceedingly angry, or as you heard in the

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King James, exceeding wroth, which has some bite

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to it. And he sent soldiers. To all the villages.

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And 14 ,000 children in his hunt and his envy

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and his fear of a king that is true. He killed

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14 ,000 children. Today, the 29th of December,

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is the day we remember the 14 ,000. Well, let's

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not forget. Kings in ancient times. Caesars killing

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millions of people. They came home with laurels

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and congratulations and victories and games.

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This was accounted to them as something great.

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We don't do much better. Over a million children

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were aborted just in 2023. In this country alone.

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So say what you want about Herod. We're not doing

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much better. And then an angel comes to Joseph

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again and says, Arise, take the young child and

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his mother, exact words, and come back. Now why

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do we hear this three times? To me, I could be

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wrong, it's my opinion. We hear this three times

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to tell us that jesus christ will disturb and

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destroy all that is wicked and evil he will mess

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up your life if you don't give it to him willingly

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or you only give it to him partially listen what

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father alexander schmemann has to say about christmas

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day he says fear Destruction, hatred, evil, exactly

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what Herod did, are the very life to which we

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are condemned. Yet this is exactly the awareness,

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the image of life that is found in the Gospels.

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Christ comes to a people who are sitting in darkness

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and in the shadow of death. This is the first

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definition of the human condition in the Gospels.

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The joy of Christmas night is immediately black

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and Herod wants to kill the child and for this

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he murders a multitude of children. Now, writes

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the evangelist Matthew, quoting the Old Testament,

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a voice is heard in Ramah, wailing and loud lamentation,

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Rachel weeping for her children. She refuses

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to be consoled because they are no more. To the

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Christians of Ephesus, St. Ignatius, the martyr,

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the God -bearer, wrote this. He says, the power

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of magic in the birth of Christ, the coming of

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God in the flesh, all that is dissolved. Every

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bond of wickedness is vanishing. Ignorance is

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being abolished. The old kingdom is being destroyed.

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God was becoming manifest as a man for the newness

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of eternal life for us. What had been prepared

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by God all those generations had its beginning.

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Hence, everything was shaken together for the

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abolition of death. Was being planned. That's

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Christmas brothers and sisters. Yes it's joyful.

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But it's also the challenge to the world. And

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it's a challenge to us to live as Christians.

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The king is born. The king of kings has come

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to the earth. He's not just a little baby. He's

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not just the reason for the season. He is not

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just or merely the gentle Savior. Yes, he is

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meek and mild and full of love. And he says,

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come unto me, all you that labor. I will give

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you rest. My burden is easy. My yoke is light.

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He is also the one who is the conquering king

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with a rear action. Against the devil. Meaning

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he descends into death itself. He's marching

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with his armies. The angels. The hosts of heaven.

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The righteous. The martyrs. The saints. The 14

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,000 children. David the king. James his brother.

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Joseph. his foster father he is invading the

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old kingdom he is declaring war on the old kingdom

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as saint ignatius says magic ignorance wickedness

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being dissolved yes they still exist but not

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in you for god has saved us you have been enlightened

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all that ignorance and hatred and and sinfulness

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is laid to rest it's forgiven Every old stone

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is pulled down. The kingdoms of the world are

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falling down, according to the prophet Daniel.

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For the abolition of death, says St. Ignatius

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again, has been planned. Because here, in this

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feast, the enemy is confronted. Is it Herod?

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Jesus didn't preach against the other Herod.

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Is it Caesar? Jesus never preached against the

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inhumanity and injustice of the Roman Empire.

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No, the battle has begun. Nothing is ever going

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to be the same, but the enemy, the last enemy,

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is death. St. Paul says in Corinthians, the last

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enemy that will be destroyed is death. This is

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why... are rejoicing on Christmas, and those

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Christmas carols and the hymns we sing, that's

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what they're telling us. But we kind of, we can

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reduce Christmas to just a family event. Let

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it change everything. Be Christian on purpose.

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To our Lord be glory, honor, and worship now

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and ever, two ages of ages. Amen.
