WEBVTT

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In the name of the Father, and of the Son, and

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of the Holy Spirit. Amen. On the second Sunday

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of Lent, we celebrate, we commemorate, we remember

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the great bishop of Thessalonica, the great monastic

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elder, St. Gregory Palamas, whose icon is here

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in the center of the church. And that second

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gospel reading was read. Because that describes

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what kind of bishop he was, a true shepherd.

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There is a really good and dense article by the

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late monk Maximus in your handout. So I won't

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speak about St. Gregory. I'll let Father Maximus,

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in his inimitable way, tell you about that. So

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I recommend you read that. As I say, it's dense.

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Give yourself some time. Instead, I'd like to

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speak about that first gospel, chapter 2 from

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Mark. In there, I see three spiritual laws, let's

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say, from which we can draw forth from that account.

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Our Protestant brothers and sisters might have

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heard of the four spiritual laws. I think they

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lack a little protein now that we're in Lent.

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We need a little bit more. So let's look at,

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from this account, these three very powerful

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spiritual laws and realities of our Christian

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life here. They would be, first, spiritual friendship.

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Secondly, the spiritual hospital of the church.

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And third, spiritual healing that takes place

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in that hospital and because of that friendship.

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Today we'll only speak about, put your mind to

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ease, the first one. Next week and the following

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week we'll speak about the other two. What we

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heard was that Jesus was preaching in a house,

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having just previously healed the possessed man,

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healed Peter's mother -in -law, healed many,

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many others with various diseases, and demonic

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possession, healed a man with leprosy, and so

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on. That's just chapter two. St. Mark writes

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that the man who had been healed of leprosy was

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told by Jesus sternly, say nothing to anyone

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about this. Well, change in his condition was

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obviously going to be noticed, but so this man

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went out and told everyone. About the wonderful

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things that Jesus had done for him. Absolutely

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changed, foundationally changed his life. That's

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what it's supposed to be like for a Christian.

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The change from one to the other. That radical,

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that much. We should do what this man did. Tell

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others about the great things that the Lord has

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done for us too. Life eternal. Healing beginning

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here, now. Jesus went after the healing of that

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paralyzed man. He escaped. Went into the desert

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to pray. And people followed him. People came,

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says St. Mark, from every direction for help,

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for healing, for consolations, for words of truth.

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That's Lent, isn't it? That we should go out

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with Jesus. Not into the desert. Well, if you

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can, by all means, do so. But to pull away a

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little bit from the normal life. To be with Jesus.

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Jesus was preaching the words there in that house,

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says St. Mark. And it was completely filled.

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That should be true for us too. And it is true.

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We commune with Jesus. Why do we come here? It's

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for Jesus. It's not so you can hear a 10 -minute,

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a 12 -minute, 15 -minute sermon. It's so you

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can be with the Lord and with each other. That's

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liturgy. What they were doing is what we're doing.

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Except us, much, much more because Christ is

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in our midst even now. The house was packed.

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People were outside trying to listen. You heard

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then that four men were carrying their paralyzed

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friend up to the roof of this house. Now imagine,

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not an easy task, keeping the guy on his bed,

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going up the roof, breaking it open. That's work.

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And that's resolve. And there's resistance against

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it. They would not let anything stop them from

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being in front of Jesus Christ. Imagine also

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the racket going on down below and pieces of

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ceiling coming down on the people. Like, what's

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going on up there? And they come down. This man

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is lowered somehow. Right before Jesus. Jesus,

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it says, seeing their faith. The four men said

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to the paralyzed man, who knows what kind of

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faith he had, doesn't say. Seeing their faith,

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said to the paralyzed man, son, incredible to

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be called son by the Lord. Son, your sins are

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forgiven you. The Pharisees spoke the truth.

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Who can forgive sins but God only? Well, there's

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two things that we could draw out here. First,

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very briefly, this is not a class, but very briefly,

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what is sin? Lots of possible answers, but let

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me put this thought out there for you. Sin is

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that which we do which separates us from God,

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from intimacy with God, from knowledge of his

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presence, from closeness and love and thanksgiving

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for all things to God. Knowledge of his providence.

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Joy in prayer and worship. Love of our neighbor.

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Vision of his presence in everything around us.

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In nature, in the world, in other people. Sin

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is not just, I didn't fast enough last week.

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Sin is not, I had an argument with my spouse.

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Yes, those are sins. But what's behind that?

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It's that separation from God that happened in

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the garden. And we still carry on with the same

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thing. We anticipate, we look for the resurrection

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of the dead and the life of the age to come.

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Amen. That glorious day which we will soon have

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a taste of at Pascha in which no sin, no suffering.

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No death. But in this world, this is what we

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deal with. This is why we fast. This is why we

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pray. This is why we worship. This is why we

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confess so that our hearts will also be cleansed.

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We will hear the words of the Lord at the confessional.

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Son, daughter, your sins are forgiven. That's

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monumental. Because sin, the grip of sin and

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the consequences and the madness of sin in this

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world, I don't have to spell it out. We are released

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from that power. Tell your friends, this is the

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good news. Secondly, seeing their faith, Jesus

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says, should be seeing their faithfulness. Not

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just what they believed, but what they did. Faith

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is what we do, not what we think. Seeing their

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faithfulness, this healing came about because

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of the care of spiritual friendship. Let's say,

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brethren, which means men and women and children,

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brethren. At the time of the early church, pagan

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Romans... Thought it foolish that Christians

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would call each other brethren since they were

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not related. Because calling someone a brother

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or a sister, brethren, implies to those Romans

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something that you would never do. Share. Take

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responsibility for the other. Feed the hungry

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person. Shelter the homeless person. Care for

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the person who's sick. Bury the dead. Family.

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How do we measure up to that? Or are we fragmented

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and separated and afraid? We need each other

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very much. We need each other's prayer very much.

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We need each other's faithfulness before God.

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We carry one another. We all have someone. Think

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about it. Every single one of us has someone

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who brought us to Jesus, the physician of souls

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and bodies. Even St. Paul, he was told to go

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see so -and -so in the city. Let the Lord see

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your faithfulness and your resolve and action

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to bring others to Christ by your prayers, by

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your good works, by your almsgiving, by your

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fasting. By your love. And let each other, as

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we say, let us commend all our life and one another

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to Christ our God. We're united, brothers and

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sisters. We are responsible for each other. Let's

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not be afraid of what that responsibility will

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entail. God will equip us and supply us. Believe

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it. This is the image of the church. Others pray

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for us. Others teach us. Others carry us. Others

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impart the holy mysteries to us. Far more than

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we realize. And others say those words. Your

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sins are forgiven. Repent and be baptized, every

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one of you, in the name of Jesus Christ for the

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forgiveness of your sins. I'm speaking to catechumens

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now. And you will receive the gift of the Holy

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Spirit. Forgiveness of sins and the gift of the

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Holy Spirit. For the promise is for you and for

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your children and for all who are far off. Everyone

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whom the Lord our God calls to himself. This

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is the image of the church. You and I are like

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the paralyzed man. We're brought to Christ. Maybe

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as a baby and we're baptized. Maybe as an adult

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after a life. of not knowing him. We're brought

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to Jesus Christ. We need to be brought. And Jesus

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can heal us from that madness of sin and the

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consequences of the craziness that it causes

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in our world. We call Jesus Christ the physician

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of souls and bodies. He opens the hospital to

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us. We gain health because we are given the holy

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mysteries. So we see in the account today that

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there's many of us maybe have too many prerequisites

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for God, requirements that he should follow through

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on, expectations of what he can do. No doubt

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the four friends were surprised. by what Christ

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said. Because he didn't say, son, you're healed

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of your paralyzation. He said, son, your sins

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are forgiven you. This is the first thing we

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need. Hopefully this will lead us to next week

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and the weeks to come. This tells me that we

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should strive to come as the paralytics. Let

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our spiritual guides hear, brothers and sisters,

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and the saints. Help us recognize our helplessness

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in the face of our sins. Don't be proud. And

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be inspired when we look at the saints and what

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magnificent health is given to them and freely

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to us. To our Lord, who is our life, be glory

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and honor now and ever to ages of ages. Amen.
