WEBVTT

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I congratulate you on this feast day. Notice

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how the epistle started, the reading from Acts.

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It said, when the feast of Pentecost had fully

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come, fully come. In other words, it was a process.

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It was a time of preparation. It wasn't just

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a one -day thing. Exactly for us. We've been

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celebrating in the Paschal season, as I remarked

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last week, all the way through these 50 days.

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Pentecost is 50. This is the fullness. This is

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the day in which the feast has fully come, brothers

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and sisters. Now, what does that mean for us?

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Well, we're going to hear, we're going to pray,

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we're going to participate at the end of the

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Divine Liturgy in three. magnificent, and yes,

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long prayers during which we kneel for the first

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time since Holy Week because we've been celebrating

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the resurrection. So we stand, we rise, we lift

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up. But today, at the end of the liturgy, Vespers,

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which should be later in the day, but we're all

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here, so let's just do it. We will kneel. before

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God. And you hear these magnificent prayers.

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That's the sermon you're going to get today.

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All I want to do right now is to congratulate

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you. I want to affirm and that we have celebrated

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together Lent and Holy Week and Pascha and here

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we are on this incredible Day in which we celebrate

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something. Fresco's right there. Which you heard

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about in Acts. That changes everything about

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human nature. It makes us free. The gift of the

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Holy Spirit. Reveals Christ to us. Not as information.

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Like okay we know that Jesus is the son of God.

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We know that he is begotten from the father.

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And that he was born of a virgin. That's important.

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That's crucial for us. But in the first instance,

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what is it that the Holy Spirit reveals to us?

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That Jesus is Lord. And we can't say that without

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the Holy Spirit. And when we say Jesus is Lord,

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I don't mean just sort of casually throw that

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off. But in the scriptural language, to say someone

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is Lord means that absolute fidelity. To that

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person. Love, honor, respect, service, and sacrifice.

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We can't do that with Jesus without the Holy

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Spirit. And what does Jesus give to us? Again,

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it's not information, but he shows us who his

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Father is, without which we cannot be free. So

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this day, yes, we celebrate the Trinity. It's

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called Troits, a Trinity, that the Holy Spirit

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brings us to Christ, and Christ shows us the

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Father how, his love. Last night at the vigil,

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and I wish you were all there with us in San

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Francisco, but you had the vigil here. I see

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that the attendance was... Kind of on the low

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side, but what you missed was this. At Vespers,

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the clergy come out, bless the wheat, wine, and

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oil, and all that, and then, for the first time

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since Holy Week, you hear the reader say, cast

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me not away from thy presence, take not thy Holy

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Spirit from me, and the choir and the entire

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congregation sings, O Heavenly King, the Comforter,

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the Spirit of Truth, and in this moment, we are...

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inspired we are united and we are comforted by

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the spirit himself and the joy of all those voices

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hundreds of people singing together that simple

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hymn which is given to us as the beginning of

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almost every service we ever do and every prayer

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we ever do even on our own that speaks to us

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of God's revelation to the human heart Notice,

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dear brothers and sisters, after communion, what

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do we say? We have seen the true light. We have

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received the heavenly spirit. So this is a feast

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not about information about God. It's a feast

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of integration and communion with God. Can we

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sing we have seen the true light? Jesus said

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it. You heard the gospel today. The light of

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the world. He who has me does not walk in darkness,

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but as the light of life. Can we say honestly,

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authentically, after communion, those words,

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do they ring true for us personally? And if they

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don't, then we're going to fall on our knees

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today at the Vespers. to pray that they are authentic,

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that they are true, that we have seen the true

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light who is Christ. We have received the heavenly

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spirit who unites us to the Father. Now we can

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speak about deification and theosis, becoming

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united to God, sharing in the uncreated light.

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And whoever you've met in your life, whatever

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holy person, you have met, whatever you've read,

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however you've been inspired, the very first

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steps of deification, theosis, to be like God.

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We are his image and his likeness. That should

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not be a surprise. To be like God means we start

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with the simplest thing possible. The simplest

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things. To love God with all our soul, all our

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mind, all our strength, to love our neighbor

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as ourself. There's a hungry person out there,

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a poor person, a lonely person, someone who needs

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shoes and clothes. Can you be like God to them

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today? Can you be the revelation of God's love

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to one of those persons today? Can you be the

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revelation of love to your neighbor? the person

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you're next to today, to be kind, loving, merciful,

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generous, giving. These are all gifts from God.

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Brothers and sisters, you don't have to generate

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them on your own. If we are like God, by the

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Spirit of God, the riches of his love will come

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to you. Finally, Finally, knowing that our lives

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with Pentecost are under sort of, let's say,

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not the life of the world, but under new management.

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That's the Holy Spirit. When we cooperate with

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his will, which is about our attitudes, our desires,

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our thoughts, when we cooperate, the more spiritual

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grace we experience. And we begin to really want.

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What God wants. That's he wants us. And it's

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surprising to see this happening in yourself.

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And it's a delight. And it's a joy. And we see

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that he has a better plan for us than anything

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we may have imagined. And our prayers become

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less concerned with managing our outer circumstances,

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our worries, our concerns in this world. which

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are important, but they become more concerned

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with managing our inner condition to his satisfaction.

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Those are the prayers that he will answer. Those

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are the prayers he will answer first. When we

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say thy kingdom come, thy will be done on earth,

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meaning my life, as it is in heaven, this is

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what the Holy Spirit gives us today. To our Lord,

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who sends us the Spirit from his Father to dwell

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in our hearts, to him be glory now and ever,

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through ages of ages.
