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In the name of the Father, and of the Son, and

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of the Holy Spirit. Amen. Today's commemorations

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offer the preacher so many riches. that one finds

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oneself floundering in it all. We celebrate the

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memory of St. Thomas the Apostle today, the one

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who said to Jesus after the resurrection, the

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first one to say, my Lord and my God, and you

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see up here to my right, fresco, the belief of

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Thomas, Thomas coming to belief in the Lord and

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proclaiming him as his Lord and Savior. We have

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this marvelous gospel. about Jesus raising the

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widow's son. It's incredibly dramatic. St. Luke

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and the gospel writers don't give you psychological

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profiles and insights. They give you the text

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very simply, but incredibly dramatic. A woman

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losing her son, she's a widow. She has nothing

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now. Jesus, St. Luke calls him Lord for the first

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time in the gospel, as in the Lord spoke to Moses,

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as in Elijah received the word of the Lord, or

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the Lord came to Abraham. Yes, the same Lord.

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And Jesus, it says, had compassion. His heart,

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his heart felt sorrow. In Greek, that particular

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word means That gets translated as compassion

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means the spleen, somehow or other. We don't

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think that way now, that those kind of deep feelings

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come from the spleen. We would say his heart

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went out to her. The Lord God, as a man, as our

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Savior and our God, touched the open coffin.

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It's all about touch, our salvation. We could

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speak about that. We could speak about the epistle,

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this wonderful epistle about St. Paul's travails

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and difficulties, but I think what I'd like to

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do is focus just on one thing today, and that

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is the marvelous apostle to America, the evangelizer

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of the Aleuts, the metropolitan of Moscow, innocent.

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Ms. Fresco is over here. Icon is here. And in

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the narthex, he's next to St. Herman. So obviously,

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three depictions. You know he's important for

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us. Listen to this psalm verse, which he wanted

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preached at his funeral. Preached on. The Lord

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guides a man safely in the way he should go.

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Or the footsteps of a man are directed by the

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Lord. St. Innocent left this verse behind as

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a theme for his sermon. for the sermon at the

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funeral when he died in 1878 as the Metropolitan

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of Moscow, which he had served as for only 11

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years. Throughout his whole life, as we will

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see, he felt the guidance and the protection

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of God. This was the case in 1823 when he was

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just a young priest. He was ordained at the age

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of 23. He was a successful young priest in the

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city of Irkutsk. If I got my geography right,

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that's southeast Siberia. Is that correct? And

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he heard the call from his bishop to go to Alaska

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as a missionary. None of the clergy wanted to

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go, and neither did he. He wrote later this.

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He said, why should I, humanly speaking, have

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traveled God knows where when I had one of the

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best parishes in the city, when I enjoyed the

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love of my parishioners and the good graces of

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the authorities, when I already owned my own

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home and had a larger salary being offered to

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whomever was assigned? Why would he go? But he

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did. He did, brothers and sisters. Let me back

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up. He was born in 1797 to a very poor family.

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His father was sort of the caretaker of the parish,

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died at his... Father died when St. Innocent

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was six years old, and he went to live with his

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uncle, who was the deacon in the church, and

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he entered the school for the clergy children,

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which was the normal thing. He was a brilliant

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student. He eventually married. Of course, he

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married the daughter of the parish priest. That

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was what was done there, and ordained at age

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23. You can read the rest of his story, how he

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answered that call, how he traveled with his

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family. for a year, his wife, his children, his

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mother -in -law, how when he got to Alaska, he

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didn't check into the local hotel or to the rectory.

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He had to build himself an earthen hut. He taught

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the local people, the local American natives,

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skills of carpentry, blacksmithing, building.

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He traveled up and down the rivers, visiting

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churches that had sort of been established, but

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not really, and the people knew nothing about

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their faith. He learned the local languages,

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six different dialects he could do, translated

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the gospel. at least some of it, translated some

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of the church services, designed and built the

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cathedral in Sitka, Alaska, dedicated to St.

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Michael, and on and on and on, preaching the

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good news of the gospel and gaining the trust

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and love of the local people only after he learned

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their languages. Well, he returned to Russia

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in late 1838, I think it was. to secure funds

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for the mission, to get help, additional clergy.

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While he was gone, tragically, his wife died.

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He was encouraged to be consecrated bishop. It

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took him about a year and a half to decide about

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that. One could speak... all day long about his

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exploits his encounters his sorrows his successes

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of how he arrived in that remote location where

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no other white man had really been where he was

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greeted by name by a local shaman a local holy

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man who had said that two shining men would come

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to him every week for the last number of years

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Other people couldn't see these two people. And

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they would speak to him about the gospel, teaching

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him about Jesus Christ and saying, a very noble

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person, a very holy man by the name of Innocent

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is going to come to this village, prepare the

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people. St. Innocent arrives and he's greeted

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by all these people and greeted by name. And

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he's amazed. How do they know to even be there?

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And he discovers this story about this holy man.

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And the man says, I can introduce you to these

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two men if you want. Saint Innocent wrote his

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bishop. And it took a year to receive the answer.

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And his bishop said, if you want to, you're blessed

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to meet them. But Bishop Innocent said, no, I

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will not. I don't want to test the Lord my God,

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nor do I want to meet these angels because it

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will come to my pride. You see how humble this

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man was. Probably a wise thing to do. He was

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a Renaissance man, a deep man of prayer and faith

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of God. I mean, look at his journey. One man,

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a family man. One man, a priest at first only.

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with no support, did so many things. Architect,

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botanist, linguist, adventurer, father to his

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children, husband to his wife, pastor to the

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community, traveling far and wide. Obedient to

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God in all things. One man, a family man, did

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all these things. Would that any of us, think

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now to yourself, of the gifts and talents God

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has given each of you. Think of this verse that

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Saint Innocent wanted to be preached on at his

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funeral. The steps of a man, of a person, are

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guided by God. Think of the trust in God to do

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his will. Think of each one of us obediently

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nurturing the gifts and the talents God has given

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us. What an amazing thing happened with just

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him, by himself. Eventually, he was elected Metropolitan

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of Moscow in 1868. There was no patriarch then.

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Peter the Great had abolished it, and he fell

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asleep. the Lord on March 31st 1879 on Holy Saturday

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and was buried in the Holy Spirit Church of the

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Trinity St. Sergius Lavra. I had the blessing

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to go there in 2001. I didn't know his coffin

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was in that church and it was such a joy and

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blessing to go venerate him. He was glorified

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in 1977 on this date, October 6th, by the Russian

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Orthodox Church at the request of the Orthodox

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Church in America, and his memory is celebrated

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three times during the year. March 31st, the

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day of his repose, and October 5th, yesterday,

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that is the Synaxis of the Moscow Hierarchs,

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and today. Miracles do happen. Miracles do happen.

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The hard heart of Father John Vinyaminov, as

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he was known before he was called innocent, was

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touched by the grace of God. And he accepted

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this mission. Psalm 37, that verse that I've

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mentioned now three times, is about overcoming

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that psalm, is about overcoming anxiety. Overcoming

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worry and fretting. overcoming envy and distress

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over the prosperity and success of others who

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seem to be evil, the wicked. That's something

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that distracts so many of us, isn't it? Our life

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is in God's hands if, and only if, you allow

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him that freedom, for he will not force. St.

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Silouan. He said this, the Lord has given the

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Holy Spirit upon earth. To whomsoever he dwells,

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that one feels paradise within himself. Now you

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might say, why hasn't this happened to me? Why

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don't I feel paradise in my heart? He says, because...

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You've not given yourself over to the will of

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God, but you live according to yourself. Look

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at the one who loves his own will and follows

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his own will. That person never has peace within

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himself, always blames somebody else for his

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problems, always is displeased with something.

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St. Silouan says, but whoever has given himself

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over to God's will, as St. Innocent did. perfectly.

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That person has pure prayer and trust in God's

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providence. His soul loves the Lord and everything

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is acceptable and good for him. I'll finish with

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a word from St. Innocent from this marvelous

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little book which he wrote for the Alaskan Native

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people. As I said last night, some of it seems

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over our head. We're simply not as spiritually

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mature as those people were. He says this, what

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would happen now if Jesus Christ suddenly appeared

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before us visibly and asked us, my children,

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do you love me for what I have done for you?

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Do you feel in your hearts gratitude to me? Who

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of us would not say, yes, Lord, we love and we

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thank you. But if you love, Jesus Christ and

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consider yourself grateful to him will you do

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what he deigns you to do because whoever loves

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anyone whoever feels grateful will do everything

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he can to please his benefactor but Jesus Christ

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wants from you only one thing he wants you to

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follow him into the kingdom of God to him be

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glory now and ever to ages of ages Amen.
