WEBVTT

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In the name of the Father, and of the Son, and

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of the Holy Spirit. Amen. Glory to Jesus Christ.

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Glory to the Father. Through the years, I guess

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you would know this. I've been so deeply involved

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in the lives of so many of you. I've seen your

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times of trouble. seeing your joys, seeing the

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obstacles that you have to overcome. Perhaps

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you would have overcome some of those obstacles

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and carried things a little bit easier if the

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love coming from me was stronger, if my faith

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was more vibrant. But in any case, my point is,

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while you probably don't know, awful lot about

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me, although you see me all the time, I know

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a lot about you. You come to confession, I have

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a glimpse into your soul. It's not a balanced

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relationship in some way, but on the other hand,

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it's my duty to help carry, to help encourage.

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So I haven't mind today, hearing this gospel,

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to speak about something like that. To speak

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about three things, what I have in mind is, well,

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as Metropolitan Colossus Ware used to tell priests,

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only preach, if you have, with three points.

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Not four, not two, not one, but three points.

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So I have in mind three points to share with

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you based on this gospel. The first point would

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be the rejection of grace. Rejection of grace.

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The second point would be being receptive to

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God's grace. And the third thing, perhaps the

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most important thing, is perseverance in God's

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grace. We heard from chapter 9 of the Gospel

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of St. Matthew. Remember, after Pentecost, we

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launch... Right into the Gospel of St. Matthew.

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We read that all summer long. And we get to a

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point in October where we switch to Luke. And

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then we go through Luke all the way up just before

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Christmas. And then we start reading about the

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feast. Well, here in chapter 9, what has just

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happened? Jesus has healed a demoniac, a man

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with a legion of demons. The demons said to Jesus,

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recognizing who he is, have you come? Have you

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come to destroy us or torture us or to deal with

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us before the time? So the old gospel, you're

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seeing Jesus do these marvelous works. And who

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is rejecting him? And who? Seize him for who

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he is. Well, the demons are not heretics. They

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hate God for sure. But they know everything.

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And they hate us. But they know who Jesus is.

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And they say that in the gospel. And then Jesus

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has just raised a young girl from the dead. Hi,

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Ace. Just raised a young girl from the dead.

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And healed a woman with an issue of blood. and

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healed the demoniac, and healed blind men. And

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what he says to the blind men, for a very specific

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reason, he says, don't tell anybody about this.

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And they go out, and they're so happy, of course

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they're going to tell people, and they glorify

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God. And what do we read next? Why Jesus said

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don't tell anybody, the Pharisees and the religious

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leaders say, he cast out devils and does these

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healings by the prince of the devil. This is

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skating close and maybe has actually happened,

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this sin against the Holy Spirit. That is, when

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something true, real, beautiful, Godly has happened.

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You deny it. This is the denial of grace. Brothers

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and sisters. You can talk to somebody. About

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Jesus Christ. And you should. But if grace does

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not touch their hearts. Because they are closed

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to it. Because their life. has some sort of corruption,

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and we're not to judge them or condemn them.

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Only God's going to do that, is to judge them.

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God loves everyone and wants all to come to the

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knowledge of the truth. But unless they have

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some grace, your words will not touch them. You

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could do miracles all day long downtown Santa

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Rosa. True miracles by the power of God and the

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Holy Spirit. Nothing fake. But unless someone

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is touched by the grace of God, they won't follow

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the Lord. It will make no difference to their

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life. Why are people closed off to the grace

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of God? This is a great mystery. Probably we'd

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take a semester to figure that one out. But it

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has to do with sin. It has to do with fear. It

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has to do with shame. And it has to do with just

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rejecting Christ because he will change your

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life. And so many don't want that to happen.

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Let's go now to the reception of grace. Jesus

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comes to these men. The blind men came to him,

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actually. And Jesus says, do you believe that

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I'm able to do this? Do you believe? Do you trust

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me? And they say, yes, Lord. And he touched their

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eyes saying, according to your faith, let it

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be to you. And their eyes were opened. Jesus

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wants to affirm us. He wants to build up our

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faith. He says to us, do you believe? What does

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that mean? It means despite everything you see,

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in spite of all the philosophies and the social

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things going on, do you trust in Jesus Christ?

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Do you trust him? That's what it means. Like

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St. Lawrence, who we commemorated yesterday,

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in the prison. And he's healing the prison keeper.

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He's baptizing the prison keeper and healing

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a blind man in the prison, and other blind people

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start to come to him in the prison. He is not

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bewailing his situation. He is not saying, God,

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you have abandoned me. I thought this was going

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to go another way. No, God... expects us to be

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a light in a dark place, and that only happens

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if we are receptive to grace. And that happens

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when our conscience is clear. That's why we have

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confession. That happens when we create a space.

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Yes, we have to respond to God. It's all his

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grace, but we have to open up a place in our

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beating heart. so that the Spirit of God can

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work within us. So we fast. Right now, we only

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have a few days left for the fast before the

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great feast of the Mother of God, or Dormition.

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The greatest feast of the Mother of God, perhaps

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the greatest feast of the year, the Summer Pascha.

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Brothers and sisters, I'll say this. I know I

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might be disappointed, but I'm going to say it

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anyway. We have a vigil on Wednesday night. Wouldn't

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it be marvelous if we showed our love for the

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mother of God and for this event of her dormition

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by all coming together to pray. You all can't

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come on Thursday to the liturgy. People work,

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I know that. And of course school starts right

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on Tuesday or Wednesday. But do what you can

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to show your love. This is how we create space

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in our heart. This is how we trust in God. We

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see his marvelous work and his love in our life.

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And finally, I want to say something about perseverance

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and grace. In the epistle to the Corinthians,

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right at the beginning, St. Paul says this. He

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says, we were burdened. We were crushed beyond

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measure, beyond strength. So that we despaired

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even of life. Now we hear often, we hear this

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verse from St. Paul, and they're both true. There

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is no temptation taking you but such as is common

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to man. For God is faithful. He will not allow

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you to be tempted above that which you are able.

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But will, with a temptation, also make a way

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to escape so you can bear it. On the one hand,

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he says, we were crushed. It was beyond my strength.

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I wanted to die. It was too much. On the other

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hand, he says, God will never allow us to be

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pushed beyond what we can bear. But we don't

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know what we can bear until we enter into that

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furnace and to that trouble and that difficulty.

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The great apostle who wrote those words endured

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things we cannot imagine. Shipwreck, being beaten,

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whipped, imprisoned, betrayed. And he wore those

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as a badge to say this is the mark of a true

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apostle, to be a light in that darkness. He knew

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that he had to pass the boundary. From this life

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to the life to come. If he was truly going to

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carry his cross and follow the Savior. Every

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soul, it's different. Every single soul is different.

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This Romanian elder, Father Rafael. He wrote

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this. You are speaking about those moments when

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we are taken to the limit. At the end of our

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strength. And I dare to add, beyond our strength.

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I can't give you a formula, he says, because

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a formula doesn't exist. This is about a personal

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relationship with Jesus Christ. You as a person

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and God as a person. This is what saves you in

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those moments when God takes us beyond our limits.

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When we're looking for grace to uphold us and

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give us consolation and hope and patience. And

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what did we just hear in the epistle today? Through

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the scriptures, we have comfort and patience

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and consolation. And we pass that threshold.

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And you see that your limits have been enlarged.

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And your heart is enlarged. And something happens

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with your faithfulness to God. Like those blind

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men, all their lives blind and finally reaching

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Christ. Think about Lazarus. He was a friend

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of Jesus Christ. Close friend. Christ loved Lazarus,

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it says in the gospel. And Christ heard that

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Lazarus was sick and delayed. He delayed. He

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didn't come to heal him. But he left him and

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Lazarus died. And then Lazarus' flesh, his body,

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began to decay for days. And Christ raised him

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not just out of death, but out of this decay

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with the divine power which created everything

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out of nothing. Lazarus was his friend. And to

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a certain degree, you and I are like Lazarus

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in the moments when it seems like it did to Martha

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and Mary, that Christ was indifferent to them.

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When they were stretched beyond their limit,

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they were crushed, despairing even of life, as

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St. Paul says. With God, that's not indifference.

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With God, that's not silence. With God, he is

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speaking to you through the cross itself. I'm

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speaking like this today because each one of

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us, at some point in our life, will bear a burden

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that we know is too much. And we need to hear

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words that will encourage us that it will be,

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with God's help, not a better day tomorrow. We

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don't know that. But that the power of the resurrection,

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which dwells in us, will give us the comfort

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and the hope and the consolation to sustain us.

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And we will show faith in Christ. We will be

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like those blind men. Yes, Lord. I believe, and

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the storm is raging around us, and we stand firm

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no matter what. No matter what kind of crazy

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stuff is going on. And there's plenty of that.

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We will be like St. Lawrence, able to be the

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light in the dark place. And one final thought.

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There is only one miracle at this point in our

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lives. Brothers and sisters, to be given to us

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who have been baptized, who know the gospel,

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who know the mother of God, who know the saints,

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who take part in the divine liturgy, the mystical

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sacrifice, who are lifted up each and every week

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to the kingdom of heaven. Let us lift up our

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hearts and we are there seated with Christ in

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the heavenly places. There's only one miracle

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that we need to think about. And that has to

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do with allowing grace to always enter our heart.

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The miracle we need is that correction and openness

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of the heart, the renewal of our life, and the

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spiritual resurrection which only our Lord can

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give us. To him be glory now and ever, to ages

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of ages. Amen.
