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Glory to Jesus Christ. Glory to Christ. In the

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name of the Father, and of the Son, and of the

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Holy Spirit. Amen. It wasn't so long ago, someone

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who had been reading Lives of the Saints said

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to me, But really, Father, some of this looks

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just fantastical. Hard to believe and hard to

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accept. And not only that, the number of martyrs

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over and over and over again that appear in the

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lives of the saints, the Synaxarion, the book

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that has these everyday lives, it seems impossible.

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Of course, the first 300 years... of the existence

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of the Christian church show that there were

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indeed countless martyrs. Not every single year.

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There were periods of peace. But you read about

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these men and women and children who have St.

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Sophia over here with her daughters. And there

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were many, many, many others just like that.

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It's not that fantastical when you see someone

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who's a true Christian and desires to witness

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and to give testimony what he or she knows is

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the truth about reality. You have these tens

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of thousands of people. Getting burned up in

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a church. It's just a couple days after Christmas.

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You have that feast. The martyrs of Nicomedia.

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It's like 10 ,000 people in a church. How could

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that be? You have the 40 martyrs. And you have

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these 40 martyrs. You have these 300 people.

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In Georgia. 100 ,000 Christians killed on the

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bridge. Well. Maybe that seems fantastical. But

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we have actual proof. That this is the case.

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For 75 years, the church was the victim, not

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the victim, but stood tall against the relentless

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and the vicious and the bloody attempt to dismantle

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the Orthodox Church completely. Before the revolution,

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there were 75 ,000 churches in Russia. Over 1

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,000 monasteries. You can look up all these statistics.

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Father Nicholas gave a very fine talk last night

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about Metropolitan Benjamin of Petrograd, who's

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over there on the wall, and his life and how

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he stood. By 1937, 74 ,000 of those churches

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had been closed or destroyed or blown up. A couple

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of bishops remained. Very few monastics. Priests

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had dug their own ditches and been shot and shoved

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into them. There are stories over and over again.

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The story of Metropolitan Peter of Clutica. At

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the age of 47 in 1920, he was consecrated a bishop.

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A death sentence for sure, like being made a

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pope in the third century in Rome. for sure you

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wouldn't last very long. He was arrested and

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put on a train where priests and other people

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were just shoved off as the train's going. He

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was shoved off, but he landed in a snowbank.

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And he wasn't hurt. This was the middle of the

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night, the middle of nowhere, on the way to Siberia,

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I suppose. And he walked and he walked. He only

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had his cassock on. And it was cold. Obviously

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there's snow. He sees a bear. And he makes a

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sign of the cross. Gives glory to God. The bear

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lies down before him. And he snuggles up to the

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bear. And he probably smelled pretty bad. And

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he was saved by the heat of that bear. Of course.

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The Secret Service found him eventually. He lived

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in a village where he ministered to people for

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almost a year. But he was found out. And in 1937,

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he was shot. What's special about 1937? Well,

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in 1937, the government did a census. And they

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found out that 80 % of the population still considered

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themselves Christian. After all those years of

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terror. Vicious terror. Dismantling because they

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believe that the old had to go. Had to go. So

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I ponder this. This feast of the new martyrs

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of the Russian lands. And the revolution. And

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then I think, this gospel we heard today. Of

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course, the one about betrayal and wars and rumors

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of wars. But not that one. This one. This one.

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Jesus said to the Pharisees questioning him.

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This is the third time he was questioned in this

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chapter. What's the greatest commandment? Well,

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you shall love the Lord your God with all your

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heart, with all your soul, with all your mind.

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This is the first and great commandment. And

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the second is like it. You shall love your neighbor.

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As yourself. I think today is a good day to ask

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myself, in the absence of persecution on me,

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why is it so hard to love the Lord our God with

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all our soul? Not just the little portion of

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it we set aside on Sunday. That's good, but not

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enough. Why can't we love him with all our strength,

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all our mind, all our heart? Everything that

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we have. Those in the persecuted times did that.

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And they loved their neighbor as themselves.

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Which we find so hard to do. To love our neighbor.

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We love ourselves maybe dysfunctionally. That's

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why. And then I hear this epistle from Colossians.

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And I ask myself. As the Christians. The Orthodox

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Christians in Russia were being killed, churches

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blown up and dismantled, turned into public restrooms

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in the cities. The communists, the Bolsheviks

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are saying, where's your God? Look at what's

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happening to you. It's all over for you people.

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Where's God in this? There is no God. And the

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Christians are thinking St. Paul's words, for

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you died. and your life is hidden with Christ.

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We are all to be martyrs in the sense that we

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have died in baptism, and can we not witness

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with the very words and manner of our life to

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that glorious kingdom that as these Christians

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were being killed, more Christians were standing

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in the place, just like the 40 martyrs, because

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they saw, they saw something in those men and

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women and children. And they believe, when Christ,

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who is our life, appears, then we shall also

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appear with him in glory. There was no glory

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at the time. Therefore put to death your members

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which are on the earth, fornication, uncleanness,

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passion, evil desire. Put off anger, wrath, malice,

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blasphemy, filthy language. They did that in

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the face of that terrible persecution. They lived

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that way, which is why they're saints. It's not

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just because they died, no, but because they

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witnessed to the glory of God, to God's power

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in human weakness, which is the story of the

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cross, and they became like Christ, shedding

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their blood for the truth of things. They knew

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because they did this. They put on tender mercies,

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kindness. humility, long -suffering, meekness,

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bearing with one another, forgiving one another.

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They let the peace of God rule in their hearts

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and Christ dwell in them richly in all wisdom,

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teaching with psalms and hymns and spiritual

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songs. Why is it? That we can't love our neighbor

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as ourself and love God with all our hearts,

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all our mind, all our strength. Why is it that

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the words of St. Paul in Colossians seem so foreign

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to us? Sort of religious, but not essential.

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The communists told the Orthodox Christians,

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that's just sky, your religion is sky, pie in

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the sky fantasy. I would say politics is pie

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-in -the -sky optimism. Promises. And isn't the

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church amazing that she puts right at the beginning

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of the liturgy so that we put our loyalty and

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fidelity in the right kingdom? Put not your trust

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in princes and the sons of men in whom there

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is no salvation. Doesn't mean you hide your head

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in the sand. But it means that you put your trust

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in the only place that is the kingdom of God

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and the Lord Jesus Christ. Metropolitan T. Conn

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wrote a little meditation, three or four lines.

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Here's what he says. Here's a lesson for us in

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this feast day. Rather than more talk, more indignation,

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more public stands, more controversies and opinions,

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Shut off the news, brothers and sisters. You

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want your heart to be pure, not filled with that

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stuff. Rather than all that, perhaps we need

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more prayer, more fasting, more services, more

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attention to our neighbors. That is, the living

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and breathing people God places before us each

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day. To say it in a few words, what we need is

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more simplicity, more humility. This is the way

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of holiness. and holiness is the only solution

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to the ailments of fallen creation. To our Lord

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be glory. Through the prayers of the holy new

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martyrs and confessors, Lord Jesus Christ, have

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mercy on us.
