WEBVTT

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Father, and of the Son, and of the Holy Spirit,

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amen. Glory be to Jesus Christ. Today's miracle,

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the story of the multiplication of the loaves

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and fishes, is significant in a number of ways.

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First, I might say, it is one of the few miracles

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that our Lord performs that is recorded in all

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four Gospels. Matthew, Mark, Luke, and John.

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Normally, St. John does not repeat one of the

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miracles that are recorded in Matthew, Mark,

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and Luke because, I believe, that he was familiar

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with these Gospels. And one of the features,

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the characteristics of St. John's Gospel is that

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he oftentimes, when he records miracles, he gives

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a spiritual and theological significance and

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explanation for these. And this, of course, is

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true in today's Gospel. First of all, our Lord

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had compassion on the multitude. When I read

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over this gospel during the past week, that struck

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me, how Jesus so often in his ministry has compassion

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on the crowd. He feels sorry for them because

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of their physical and spiritual weakness. But

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also in today's gospel, the significance of the

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multiplication of the loaves and fishes, is that

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it looks backwards to something, and it looks

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forward to something. It looks back to God having

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compassion and mercy on his people in the Old

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Testament, and as recorded in Exodus and Numbers,

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he gives them manna from heaven to eat. and allows

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quails to come miraculously and to have them

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be picked up by the people. He also, when they

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were thirsty, Moses struck a rock in the wilderness

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and water flowed from there. And St. Paul symbolically

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tells us that rock was Christ. because Christ

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himself says later in the Gospel of St. John,

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too, as a matter of fact, he says to the Samaritan

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woman, the person who drinks the water that I

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give will never thirst again. And naturally,

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the Samaritan woman says, give us this water.

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But in today's Gospel, Our Lord himself provides

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the explanation, gives the symbolism of this

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multiplication of the loaves and fish. This again

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is recorded in St. John's Gospel. This is chapter

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6. Jesus says, I am the bread of life. Your fathers

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ate manna. in the wilderness and they died. This

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is the bread which comes down from heaven that

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a man may eat of it and never die. I am the living

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bread which came down from heaven. If anyone

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eats of this bread, he will live forever and

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the bread which I shall give is for the life

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of the world. So Jesus said to them, truly, truly

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I say to you, unless you eat the flesh of the

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Son of Man and drink his blood, you have no life

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in you. He who eats my flesh and drinks my blood

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has eternal life and I will raise him up on the

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last day. So that is how this miracle, it's not

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simply one of having compassion and feeding the

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hungry crowd that came to him, but it has symbolic

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importance. It looks back to God feeding his

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people in the Old Testament and looks forward.

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What does it look forward to? The Last Supper,

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when Jesus institutes the sacrament of the Holy

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Eucharist, when he changes bread and wine into

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his very body and blood of Christ, which is what

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we are participating in this. That's what each

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and every divine liturgy is. It's being present

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mystically with the apostles and disciples at

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that Last Supper. And as truly as Jesus gave

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the bread and the wine, which became his body

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and blood, he gives it to us today, here and

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now, in a few minutes. But it also looks forward

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not only to the Last Supper, but this miracle

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looks forward to the kingdom of heaven. In St.

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Luke's Gospel, a man blurts out and says, blessed

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is he who eats bread in the kingdom. And this

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was a preface for Jesus' parable of the great

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supper, that so many people were invited to this

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supper. And so this great supper is a symbolic

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story. about the supper of the kingdom of heaven,

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the eternal banquet. How important it is to receive

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Holy Communion, the Church has affirmed since

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the earliest centuries. Saint Ignatius of Antioch,

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on his way to martyrdom, said, the Eucharist

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is the medicine of immortality. We normally hear

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the choir singing, drink the cup of immortality.

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That's what we're going to do today. St. Cyril

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of Alexandria, a few centuries later, says, the

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person who receives the flesh of our Savior Christ

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and drinks his precious blood shall be one with

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him. Such an awesome gift. this is for us this

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morning, to become one with Christ, to be present

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with him at the Last Supper, to eat his flesh

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and drink his blood. And this is something that

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I think all of us at times take receiving Holy

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Communion routinely. It's something so beautiful

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and sacred that we should not approach it routinely.

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Good way, of course, is preparing for this. That's

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why the church prescribes fasting for those who

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are capable of fasting and provides also the

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opportunity to cleanse our sins by periodic confession

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and also to have the special prayers, which under

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normal circumstances we should say, either the

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night before or the morning of, attending divine

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liturgy, the prayers of preparation for receiving

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Holy Communion. So today, Lord, make us worthy

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of this great gift that you are giving to us,

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your own body and blood in Holy Communion. Glory

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to Jesus Christ.
