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Did you notice, dear people, that phrase that

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Herod was speaking to the Magi about searching

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for the new king? And I suppose we could say

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there are a lot of books, a lot of articles.

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A lot of religions searching for the historical

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Jesus, searching for the true God, searching

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for experience of God, searching for something

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that's just spiritual experience. But nativity

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tells us it's not searching for God, it's the

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searching of God for us, for each one of us.

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With that in mind, I'd like to read the pastoral

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letter of His Eminence Archbishop Benjamin. for

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the Feast of Nativity. He says this, the last

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days of our preparation to celebrate the coming

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in the flesh of our Lord Jesus Christ also are

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the dwindling days of the year. Each year, of

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course, is a measurement that is man -made. Nonetheless,

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the passing of the year is a sobering time. Each

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year has an abundant number of moments that can

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lead one to assume that the last days are upon

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us. Wars, rumors of wars, elections, financial

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ups and downs, sickness and suffering, social

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upheaval, all can lead to a spiritual angst that

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tempts us away from our Savior and our trust

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in him. Then we feebly hope, but the new year

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will bring better days. But as we celebrate the

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cycle of services around the nativity of our

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Lord, the church leads us to an encounter with

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the living Son of God, taking upon himself our

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human nature, uniting it with his divine nature,

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thereby offering us liberation from the shackles

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which sin and death has placed upon his creation,

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offering us the possibility of becoming by grace

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what he is by nature. On the eve of the Nativity,

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at liturgy, we heard these words yesterday. God,

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who at various times and in various ways spoke

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in time, passed to the fathers by the prophets,

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has in these last days spoken to us. by his Son,

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whom he has appointed the heir of all things,

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through whom also he made the worlds, who be

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in the brightness of his glory, the express image

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of his person, upholding all things by the word

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of his power, when he had by himself purged our

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sins, sat down at the right hand of the majesty

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on high. Hebrews 1, 1 through 3. We are reminded

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that the last days, have been upon us since the

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coming of the Messiah. There's nothing more to

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anticipate. The kingdom has been inaugurated

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in a simple cradle in a cave. We read the prophets,

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but they just point to the one whom we already

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know. We marvel at creation, but are reminded

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that he is not only the creator, but the heir,

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and we are his inheritance. He is the bright

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and perfect image of the Father, and in the life

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of the church, we become images of him. As the

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creator, this son also has the authority to forgive

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his creation, their sins, and he purges those

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sins. We look at these dwindling days, markers,

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as it were, that remind us life is passing. The

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years are passing. And we enter into this celebration

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asking to be liberated from our weak and faithless

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concerns about the future. Asking to somehow

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transcend the descent of these holy days into

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the consumerism and fluff of the season. The

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child, the heir, the judge, the image of the

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father, God made man, has been sent into our

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world to uphold all things by the word of his

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power. The word of his power is the word made

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flesh. That word shakes us out of any angst about

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history because history is over. This moment

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is the moment that allows us to simply anticipate

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the fulfillment of everything brought to us in

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that child. Today the son of God becomes the

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son of man. God has spoken to us in these last

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days through his Son. Let all darkness be filled

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with light. Let all worry be washed away in gladness.

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For Christ is born, and nothing remains the same.

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May each of us offer ourselves in humility to

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the one who in humility offers himself. Christ

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is born. Glorify him in the newborn child, Archbishop

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Benjamin.
