WEBVTT

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Son of the Holy Spirit, glory to Jesus Christ.

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I'm not going to recount the parable for you.

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Through my way of thinking, the way of the church,

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you heard Jesus Christ himself tell you this

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parable. He told it to you. That's the way the

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scriptures work when we read it in church, when

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we chant it. It's his voice. He's speaking to

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each one of us personally. He's speaking to us,

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in this case, as a community. That's why we say,

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wisdom, stand aright, because it's Christ himself

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speaking to us. And in this case, if he's speaking

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to us in a community, it's important to remember

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some key phrases from this gospel. Fellow servants,

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forgive your brother. Fellow servants of the

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king. Chapter 18 of the Gospel of St. Matthew,

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from where we just read, is about life in the

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church. Jesus is teaching his disciples how to

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behave as fellow worshipers, as fellow disciples.

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So we have a parable. Jesus is speaking, and

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Peter comes up with a question, thinking he's

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magnanimous and generous. Lord, the rabbis say

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it four times. I can forgive, then just forget

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about that guy. What about seven? That sounds

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generous. And Jesus is like, that's seven, not

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seven. Seventy times seven. Now that's not, you

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know, my wife gave me 220 times, so I've got

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another 200 plus left before she tells me it's

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all over. The seven is the holy number, right?

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The seven days in which God, six days created

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and seventh he rested. The seventh number is

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the perfection number. It tells us, do this to

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be perfect. It's important also to remember that

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Jesus is not talking about those situations.

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He's not talking about how will the Ukrainians

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and the Russians ever reconcile after the war.

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How will a Jewish person in the camps forgive

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his Nazi captors and tormentors? It's not like

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that. This is your brother, your sister, your

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fellow servant of the master. That's the context

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of this parable. Peter's asking about this fellow

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that irritates him continually. You can't tell

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me there's no one in your life like that. In

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the parable, the value, the incredible sum the

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man owed was 10 ,000 talents. Enormous. enormous,

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because the talent is like 30 pounds of silver

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at the time. This is something bigger than any

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lottery winning. It's a sum he could never hope

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to pay back. It's on paper. He can't pay it back.

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This is like your student loan if you have them.

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It's just not possible with the interest that's

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building up. Why did he owe so much? We might

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ask that question, but I think that's the wrong

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question. Did he owe so much because he had some

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horrendously dark, evil, wicked sin before his

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master so that he built up this amount that could

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never be repaid? No. Let's not think of it in

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that way. Let's think of it another way. The

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incredible sum. It's infinite to this man. It's

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what? You are worth to God. It's what you're

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worth to God. It's how precious you are to God.

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Even when we are completely broken by sin. Even

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when we seem to fall so far away. It's what we

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owe unto thee, O Lord, is to all worship, honor,

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and glory. We say this continually in the liturgy.

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We say, come let us worship and fall down before

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Christ. Our worship of God is as we say, unto

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thee are due all glory. And we should add, unto

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thee is due love, fidelity, trust, faithfulness.

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This is our God. You are each worth more than.

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any sum. That's why the sum in this parable is

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beyond calculation. That's why, well, we'll get

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to that in a moment. You remember the story of

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the lost sheep? It just preceded this parable

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in the gospel. And Luke speaks about the lost

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coin, the pearl of great price. That's us, which

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Christ has come to take. Did Jesus Christ come

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to condemn us? Think of the gospel. What did

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he say? I came not to condemn the world, but

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to save it. Did he come for his father to send

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us to hell? Is that why he came? Did he need

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to come for that? Jesus didn't have to become

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incarnate for that. He didn't have to suffer

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for that. He didn't have to die. He didn't have

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to do that for God to judge the world. For if

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Jesus Christ, our Savior, is the exact image,

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the reflection, the perfect expression of his

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Father, then the whole purpose, the whole purpose

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of him becoming man, the whole purpose of his

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suffering and dying and rising again, was for

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us to escape. Eternal death. Eternal death. To

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escape ignorance of God and who we are. To escape

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the poison of sin. It was to experience salvation.

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For us to be healed. For us to be restored. For

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us to be made holy. For us to be reconciled to

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God. the Father, through the Son, in the Holy

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Spirit, to live the life of God. Forgiveness

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is that reconciliation. This is why we go to

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confession so frequently. If you haven't a memory

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of the last time you confessed, it's been too

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long. And you need to come before the Lord and

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say, Lord, thank you for this life. Thank you

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for the peace of heart. Thank you for giving

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me this community in which forgiveness is paramount.

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This is the life we have. In the world, you're

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going to experience harshness. There's no such

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thing as forgiveness. Yes, nowadays you can choose.

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Your own family, so to say. Your own tribe. You

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can join that if you have some kind of thing

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that you're into. But you're not going to be

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united to God by that. We want others to know

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the gracious Lord. We want others to know that

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if they come to this place, if they come to your

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house, if they meet you, that you are a person

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that understands this parable. that can say,

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goodness, what God has done for me, what he has

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forgiven me for, is beyond calculation. He has

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given me life. He has given me salvation. He

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has given me this congregation and fellowship.

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He has given me the knowledge. He has given me

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the scriptures. He has given me his body and

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blood. He has already given me the kingdom of

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God. I don't have to wait. to die to experience

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God's glory. I can do what he says and be like

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he wants me to be. What does forgiveness of a

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huge debt, continual debt, someone, a fellow

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servant, feel like? Is it to ignore the sin?

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No. But yes, if you can. Is it to forget the

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sin? Not always possible. Is it to feel okay

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about it and resolved in your mind? Not at all.

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When the Lord Jesus Christ was on the cross and

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said, Father, forgive them for they know not

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what they do, that forgiveness, did it come out

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of everything's okay, it's all fine? No, it came

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out of... It came out of pain, suffering, sorrow,

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and abandonment. Abandonment and ignorance and

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insults. That could be forgiveness for us too.

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It costs us something. Let each of us remember

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what God has given us. Life, existence. I've

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encountered so many people outside the church

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who feel... that they, well, they feel that God

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is maybe out there somewhere and that God has

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cheated them. They've been dealt a bad set of

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cards for their life, and maybe that's so, but

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God has done them wrong. But here, here, we don't

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live the life of Cain and Abel, that brokenness,

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or Lamech, who says, I'm going to avenge 70 times.

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Or what happened during the times of Noah when

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evil abounded on the earth? Here, we're going

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to say, Lord, what debt I have before thee, forgive

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me. In the parable also, the fellow servants

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of this unmerciful debtor, they hear about what

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happened to this other fellow. Who owes this

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guy maybe a hundred bucks? And he could have

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paid it off. The unmerciful debtor thinks, oh,

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Lord, have mercy on me, and I will pay thee all,

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which is just clueless and impossible. But the

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fellow debtors here, are they tattletailing?

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Lord, you know what this guy did to this other

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servant? No, they're not tattletailing. In the

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parable, they're interceding. They're praying

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to the Lord. They're asking for mercy for this

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other man who doesn't get it. Let each of us

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count up today and every day. The blessings that

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we have, yes, the cards that we've been dealt

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that we have to live with because the Lord knows

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our sanctification is on that pathway. Let's

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give thanks to God for the things of which we

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know and the things we know not. For all the

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benefits bestowed upon us, whether manifest or

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unseen. And then we thank him. and treat our

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fellow servants with love and forgiveness. To

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our Lord be glory, now and ever, and to ages

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of ages. Amen.
