WEBVTT

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Glory to Jesus Christ, Father, Son, Holy Spirit,

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Amen. Last night after Vespers, maybe you'll

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laugh about this, Matsuka Ann and I watched Charlie

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Brown Christmas. It's always great. And of course,

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Charlie Brown doesn't get what Christmas is about.

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And Linus comes on the stage. And he says, this

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is what it's about. And he reads a passage from

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the gospel. Who knows which gospel that's taken

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from? I mean, you hear it every year, right?

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It's from Luke. And it's the story with the shepherds.

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And it's important that we know that. But St.

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Matthew is coming at this from a different angle,

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from a different perspective. What we heard today,

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what we always hear on the Sunday before Christmas

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is this gospel from the beginning of the Gospel

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of Matthew, which starts with the words, the

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book of the generation. Of Jesus Christ. The

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son of David. The son of Abraham. And then this

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family tree. You may not think. The family tree.

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Is that important. You may not think. Most of

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us. That pointed out. That there were 14 generations

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here. And 14 generations there. And 14 more generations.

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But to Saint Matthew. And those. who heard these

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words after he wrote them, it was foundational

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to their faith. You have to know the story because

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it gives you hope. Because it gives you strength.

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It gives you hope in a terribly confusing, violent,

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difficult world. And it gives you strength to

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know this story. First, why is it important that

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St. Matthew would tell us about the 14 generations?

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Because it's six sevens. To them, that meant

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quite a bit. A seventh, it's the Sabbath. There's

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six Sabbaths. A Sabbath is God's enthronement,

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his rest, his rule over all creation. And they're

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waiting for what? One more perfect Sabbath. The

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seventh, who is Jesus Christ. So he points out

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there's six of these. Jesus is the seventh. He's

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saying, have hope. God is with us. He is ruling

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in the midst of his enemies. He is not distanced

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from his creation. And so he gives you this long

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family tree of incredibly dysfunctional people.

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Some evil people. Yes, some saints, some prophets,

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some priests. Also prostitutes. Rahab. And you

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heard, by faith, Rahab. Imagine that. A harlot

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justified by her works. We see all kinds of wickedness

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in our ancestors. Our ancestors, because we have

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been grafted onto that same tree. Child sacrifice.

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Incest. You know the story of Judah? and Tamar.

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Murder and adultery. You know the story of the

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repentant king and prophet and Saint David? Idol

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worship. Manassas. Even the great Solomon before

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he repented and died. That's the family tree.

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That's where Christ comes from. And notice How

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we read and the gospel culminates in this incredible

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statement. Notice it didn't say, and Joseph begat

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Jesus. It didn't say Joseph is the father. It

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said, Joseph, the husband of Mary who bore Jesus.

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Having conceived him, how do we say in the creed?

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By the Holy Spirit. Newness. God is with us.

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In Christ, we have hope. We have glory. And we

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see in that family tree the generous, how God

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includes everyone. Everyone in his embrace. In

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the church, everyone, absolutely everyone is

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welcome. Just look at our saints from all walks

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of life, from all types. all ethnicity, all color,

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language, sexual orientation, beliefs and passions.

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God welcomes all and he says, your sins are forgiven.

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Go sin no more. And we are transformed in baptism

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and we leave that sinfulness behind. Here's a

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new Genesis for us. The generation of Jesus Christ.

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God has entered the world to rescue it. God himself

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has entered the world. And we say, before the

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liturgy starts, every single time we serve liturgy,

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glory to God in the highest on earth, peace,

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goodwill toward men, the words of the angels

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to the shepherds. And it is true. It's not the

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peace. You won't find it in Gaza. You won't find

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it in Ukraine. You won't find it in Sudan. You

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won't find it all over the place. But if you

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look, in your heart, God has made it possible

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for each of us to acquire peace that's not dependent

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on anyone else, but his gift, the gift of the

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Holy Spirit. And he has come to be the Savior.

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It says, St. Matthew says, they named his name

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Jesus for he shall save his people from their

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sins. Not the Savior of just mankind in general,

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but the Savior of me. and you in particular to

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conquer death in yourself to conquer fear and

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corruption do you know everything in this world

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corrupts everything everything you see except

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one thing the christian is going to be raised

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from the dead every person is going to be raised

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from the dead the question jesus poses to us

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in the gospel of john Is it the resurrection

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of life or is it the resurrection of judgment?

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But for now, in the church, this place of forgiveness,

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we partake during each divine liturgy of the

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peace of God, Jesus Christ, the medicine of immortality,

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the antidote to death. God. Jesus Christ in us,

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the hope of glory. Let us gather again this evening

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at 6, and tomorrow at 9 .30, to celebrate the

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only and the one new thing in all creation that

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ever happened, that God became man. We might

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discover that there's not just a Bethlehem in

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that war -torn, confused, place of Palestine

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where people don't forgive each other. But there's

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a Bethlehem in our soul where the Lord will come.

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O lover of man, we sang, thou art wrapped in

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swaddling clothes, tearing to pieces the bonds

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of my countless sins. Therefore I joyfully praise

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and worship thy holy birth, for thou didst come

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to set me free. To our Lord be glory, now and

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ever. Ages of ages. Amen.
