WEBVTT

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Joyous Feast Day. My greetings to all of you

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brothers and sisters on this important day. How

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is it important? Imagine you have a beautiful

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Rolls Royce. There's no oil, there's no gas,

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and the battery's dead. Not much good, is it?

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Remember, when Jesus rose from the dead, the

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apostles hid themselves in that upper room because

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they were still afraid. But on the day of Pentecost,

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this is a feast they named after a number, 50

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days after that Paschal event, after the resurrection,

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the disciples became fearless, brave, and full

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of faithfulness. They were sanctified. They spoke

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in other languages. They weren't just babbling

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on the ground, flailing away. They spoke in languages

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people could understand. So Pentecost is the

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day in which the resurrected life, we begin to

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be equipped to live it, to proclaim it, and to

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be transformed by it. There's gas, there's oil,

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and the battery works. And now you have an amazing

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vehicle. We heard this hymn last night. It's

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one of my favorite hymns. It's important to me.

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And it's important that we don't hear it just

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as some kind of religious sounding language.

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But we don't know what it means. We sang this.

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We celebrate Pentecost. And the coming of the

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Spirit. And the time. appointed for the promise

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and the fulfillment of hope. What is this appointed

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of the promise, this time appointed? What is

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this fulfillment of hope? Do you feel that? Do

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you sense there's something profound there? Of

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course, the time appointed for the promise and

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the fulfillment of hope has to do with those

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words of Jesus being made real in us. He who

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believes in me, out of his belly, his very essence,

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the depths of his heart and soul, shall flow

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rivers of living water that is the Holy Spirit.

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Let me take you back to the celebration of Pentecost

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in Jerusalem and what it was about. It was important

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for the Jews. They gathered in massive numbers

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for this festival. If you think back to the book

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of Exodus, Moses goes to the mountain, and there

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on the mountain, in the cloud of the Holy Spirit,

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he receives, he is given by God, the law. Banish

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from your mind this idea of Charlton Heston coming

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down the mountain. I mean, for us old -timers,

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we probably saw the movie. Some of you probably

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haven't. Coming down from the mountain with these

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tablets, you know, like on one side, like there's

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five commandments. On the other side, there's

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five more commandments. And you've got the Ten

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Commandments, and you're good to go. But then,

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of course, he has to break one because he's so

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angry. There were two, and they were copies,

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by the way, but that's another story. It wasn't

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just ten. It was the whole covenant. It was God

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saying, I took you out of the slavery of Egypt.

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I made you free. I brought you here and fed you

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with manna. You drank water from a rock. You

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are a people now that were before not a people.

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You were nobody. And I established a covenant

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with you. And the terms of the covenant are this.

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Yes, the Ten Commandments are part of that, but

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it's the whole teaching of the Torah, the five

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books. But this covenant tells the people, if

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I'm your God, says the God Most High, then you

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keep these terms. Keep away from sexual immorality.

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Do not practice child sacrifice. Do not practice

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cannibalism. Take care of the land and community

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life and so on. There's so many of these rules.

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But think. All these rules are somehow external

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to the people. They're outside of them. They're

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not a way to connect to God. They're a way to

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follow commandments. which is good and was necessary

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for the purification of those people. The fulfillment

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of the hope, the time anticipated as that hymn

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says that we sang last night, is that it's not

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just Moses receiving a law, but all of the people

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in the upper room calling upon God now receive.

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in their hearts, in the form of tongues of fire.

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The Holy Spirit himself and the heart becomes

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the temple of God. God is no longer distant.

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God is no longer separate. The people are sanctified.

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They're united. They're deified. What does the

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Holy Spirit do? Who is he? Not some kind of,

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I don't know, impersonal power, but he's a person.

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Listen to what St. Gregory the theologian says.

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He is invisible. He is eternal, incomprehensible,

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unchangeable, without quality, without quantity,

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without form, impalpable, self -moving, eternally

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moving, with free will, self -powerful, all -powerful.

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Life and life giver, light and light giver, absolute

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good, the spring of goodness, the right, the

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princely spirit, the governing spirit, the Lord,

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the sender, the separator, builder of his own

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temple. That's you and me. Leading, working as

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he wills, distributing his own gifts, the spirit

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of adoption, which we become children of God.

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The spirit of truth, of wisdom, the spirit of

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understanding, the spirit of knowledge, of godliness,

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of counsel, and of fear. By whom the Father is

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known and by whom the Son is glorified, by whom

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alone he is known, one class, one service, worship,

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power, perfection, sanctification. And then St.

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Gregory says, well, why make a long sermon of

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it? All that the Father has? The Son has, except

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being unbegotten. All that the Son has, the Spirit

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has, except proceeding from the Father. And so,

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today, we begin a new path, a renewal for ourselves

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by God. This month is a month of sanctification.

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It's a month of holiness. It's a month of glory

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of the Church. We begin with Pentecost. And then

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next week, All Saints. And the week after that,

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All Saints of America and whatever land. And

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then after that, St. John of Shanghai and San

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Francisco. St. Columba of Iona. St. John the

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Baptist. St. Peter and Paul. It's a torrent of

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holiness poured out for our inspiration because

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you and I, brothers and sisters, If we receive

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the gift of the Spirit in the same way that the

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people of Israel received the gift of the law

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of God. In other words, to abide and live by

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the Spirit and the freedom of the Spirit and

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the holiness and the joy of the Spirit. Look

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in your handouts today. There's a little article

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about joy, Christian joy. Christians need to

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be joyful because of what they have received,

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the resurrection and the Holy Spirit. Saint Philaret

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of Moscow, a 19th century saint, the Metropolitan,

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said, what should we experience when we have

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the Holy Spirit? He says, the Holy Spirit is

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immaterial fire that acts in two ways, light

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and warmth. The light of faith and faithfulness,

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the warmth of love. Our task this month, if this

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is truly sanctification month, holiness month,

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if these words aren't just religious sounding

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and empty, then our task this month is to acquire

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the gifts of the Spirit since we have the gift

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of the Spirit within us. And what are those things?

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Who can quote Galatians chapter 5 for me? Love,

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joy, peace. These are gifts of the Holy Spirit.

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Long -suffering, kindness, goodness, faithfulness,

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gentleness, and self -control. Spend time. asking

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the Holy Spirit, O Heavenly King, come and abide

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in us, to grant you the path of those gifts.

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Spend one week on one of those gifts. You've

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got nine weeks ahead, and then start over. Even

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Benjamin Franklin knew to do that, and he was

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no Orthodox Christian. Brothers and sisters,

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without this feast day and our celebration of

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this feast day and our acquisition of the meaning

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of this feast day, then Pascha remains just a

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celebration in the middle of the night and we

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have some great food and we're exhausted. And

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the hymns are wonderful, but what's it all mean?

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Today is what it all means. Acquire love, joy,

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peace, long -suffering, kindness, goodness, faithfulness,

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gentleness. Self -control. Be awakened. And let

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the Spirit take up residence in your heart so

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that you are indeed the temple of the living

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God. Amen.
