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The icon in the middle of the church, which is

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the wedding icon that my wife and I received

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when we got married in 1983. I said last night

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that it was painted by Father Patrick, who was

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the best man at that wedding. It's there today

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in the middle of the church. For the feast that

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we celebrate, it's on the calendar of yesterday,

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but we moved it to today, the feast of the conception

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of the All Holy Theotokos by Saint Anna. Well,

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and we won't leave Joachim out of that either.

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I have a great devotion to this feast because

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I look at this icon every single day. It's there

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in our room by the prayer corner. And I think

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about those two magnificent saints. Let me give

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you a brief version of the events of this feast

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day. The events are that Joachim and Anna, righteous

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people in Jerusalem, had no children. They wanted

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children very, very much. They were barren. You

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heard the hymn about barrenness. And now the

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barrenness is lifted. Like Sarah, like Elizabeth,

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getting on in years, past the age of bearing

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children, yet they stayed faithful. And one of

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the hymns from last night tells us a story. It

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says this, Anna, named for divine grace, does

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cry out in her prayer, the word, the name Anna

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means grace apparently, beseeching the creator

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and God of all things. saying, open my womb to

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make it fruitful that we may offer thee a child

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as a gift and give glory and praise with hymns

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and songs to thy love through which the world

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receives great mercy. And being barren, they

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were in that particular culture at that time,

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stigmatized, shamed. The society around them

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thought they must be cursed. They have no children.

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God does not look at them with a kind eye. They're

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being punished. And that kind of shame to bear

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for 50 years, imagine, imagine. Well, in due

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time, in the fullness of time, and you'll hear

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that phrase on Christmas Day from Galatians,

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God did answer their prayer, and this is what

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a hymn says. Behold, the promises of the prophets

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are fulfilled. The holy mountain is planted in

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the womb. The virgin is called the holy mountain.

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The divine ladder is set up. The virgin is called

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the ladder. The great throne of the king is ready.

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The place for the Lord's passage is prepared.

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The dry bush. which the fire could not consume,

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is blossoming. Isn't that wonderful? For a long

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time they waited, and God fulfilled their promise,

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and barrenness became fruitful. This is the story

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that gets us into Christmas, because without

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this there simply is no Christmas. And looking

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at the icon today, we see Anna and her husband

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Joachim standing before the gates of Jerusalem.

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where they met after learning that Anna was with

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child. And the child to be born would be Mary,

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the mother of our God and Savior, Jesus Christ.

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This is why the hymn says, the great throne of

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the king is ready. You look at the fresco of

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the Virgin in the apse, she is the throne and

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the Lord is sitting upon her. And the icon shows

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them embracing tenderly. Lovingly. And we're

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drawn into that love. We're drawn into that tenderness.

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One hymn said, all the world celebrates. That's

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true. We're invited into that celebration, but

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we have to make the effort for that to happen.

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We're invited into their joy. We're drawn into

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their love and faithfulness. This feast is for

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us, which is why we're celebrating it today.

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It's not just a historical memory, as precious

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as that is. So we're being led to prepare ourselves

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for Christmas so that we too can make that barrenness

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of our souls, which we find so dry and sometimes

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so distant from God, something fruitful by God's

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help. The icon of the hymns are telling us, without

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being too explicit, that this miraculous conception

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of Mary happened through natural means, like

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any other man and woman and child coming from

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them. Someone should tell movie and TV producers

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it's probably too late, that explicit is not

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needed. In any case, 50 years of prayerful waiting.

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Desire. Faithfulness to God. That cleansed their

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hearts. It cleansed their souls. It made them

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ready to be what they needed to be. The parents

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of the Virgin Mary. So despite all appearances

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to the contrary, God was working in a loving

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and wise way. He was managing everything so that

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a joy could come. Beyond any comprehension or

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comparison for the world, for us. So faithfulness

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to God, trust in God, that's the first point

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today. And that's not a new lesson, is it? I've

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been talking about that for weeks. And in their

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great joy, Joachim and Anna did what? They offered...

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Back to God, the gift that he gave them. Isn't

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that what we do every Sunday anyway? This gift

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that they waited 50 years to receive? It's an

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amazing thing to do, but we remember, I'll say

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it again, our children belong to God. They belong

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to God. They don't belong to us. We are their

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caretakers, their caregivers. And we eventually

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pass away. That's the second point. The righteous

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couple understood that everything is a gift from

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God, and they lived according to that gratitude.

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Isn't it true, said the late Metropolitan Anthony

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Bloom of London, that gratitude springs up in

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the heart more powerfully, more gloriously, when

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we receive what we did not deserve? When it is

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a miracle of divine and human love. When we think

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that we deserve something, he said, and we receive

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it, we receive it as our due. Like those nine

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lepers in the gospel that Christ healed that

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didn't come back. They received it, they were

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Jewish men. They received it as their due. But

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the one leper that knew this was a gift undeserved

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was the Samaritan, and he came back. St. Paul

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says, it is a greater joy to give than to receive.

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Is this our attitude in all things in our life?

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That's point number two. Point number three.

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Joachim and Anna are models for us. How? Here

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today, in our culture, in our society, here today,

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the church... is presenting to us. We're meditating

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upon, we're celebrating a feast day in honor

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of a conception, something so intimate, while

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the world around us in our society strives in

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so many ways, and it's a war of politics and

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viewpoints, to do away with the conception and

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what happens. And here we are celebrating this

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thing, this intimate act. And we're called by

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the church. We're invited into to celebrate and

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learn from these righteous people, this man and

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this woman. What a healthy human, not superhuman,

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but human, godly, sacrificial, dignified, intimate,

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and joyful sexuality between a husband and wife

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looks like. Our marriage service Speaks of this

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continually. We should pay attention. Listen

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to this little reflection by Professor David

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Ford. Marital relations are by nature inherently

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good. I don't need to be explicit, right? And

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they can be free from lust and sin. Chastity,

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which... the church service mentions over and

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over and over again, doesn't equal virginity.

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Chastity in the context of marriage means faithfulness

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to one's spouse and a disposition of graciousness,

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dignity, decorum, moderation in all marital relations.

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This is asceticism, isn't it? Hence the church

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prays at the wedding. that the Lord our God will

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grant them an honorable marriage and a bed undefiled

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and cause their marriage to be honorable, preserve

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their bed blameless, mercifully grant that they

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may live together in purity. My goodness, brothers

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and sisters, we're bombarded by other images.

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This is the image we need to keep front and center

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before us. Our life and our faith will conflict.

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with all that out there. That's okay. We're nonconformists.

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And of course, we admit, we should admit, have

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to admit, that many of us do not embody the ideals

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of what I read, the ideals of this feast, very

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well. But still, it's our feast. It's our preparation

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for Christmas. And it's a feast that speaks to

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parents. For the reasons I said. It's a feast

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that speaks to children. To love their parents,

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to pray for their parents that they may have

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a righteous marriage. It's a feast that speaks

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to single people. To keep chastity and prayer

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and desire for God first. And his providence

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in your life first. It's a feast that speaks

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to the care of infants. It's a feast that speaks

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to those who care for infants. It's a feast that

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speaks to those praying for children that are

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having trouble. My goodness, don't we end every

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single service asking for the intercessions of

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the righteous Joachim and Anna, the ancestors

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of God. The church puts them right in front of

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us every single day if we do a service every

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day because there are heavenly intercessors for

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all of these things. And let me say, let me say,

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this is a feast for married couples who have

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problems, who would do well to deal with them

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and be healed by God's grace. And mostly I speak

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about to the husbands. I'll venture to say, we

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will answer before God for our neglect of the

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holiness, the dignity, the graciousness, the

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gentleness, the love, tenderness of marriage.

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Husbands, take heed. We will be judged. Let me

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end with the words of Venerable Father Macarius.

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You say, what did he know about marriage? He

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knew a lot. Not only did he grow up with parents

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and brothers and sisters, but he was a confessor

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to very many people. He said this to a man that

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was his spiritual son. A home is a Christian

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one when all of the members of the household

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bear each other's burdens and when each condemns

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only himself. You have forgotten this, both of

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you. Ponder the truth of Christian marriage.

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Men and wife are one flesh. Humble yourself,

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not her. Love her, not yourself. Through the

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prayers of the righteous Joachim and Anna, Lord

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Jesus Christ, our God, have mercy on us. Amen.
