WEBVTT

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In the name of the Father, and of the Son, and

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of the Holy Spirit. Amen. On this day, the heart

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and mind can't but think of those that are no

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longer with us this Christmas, this year, and

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sorrow about that. But we pray for them. We remember

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them in... memorial services. We remember them

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at the proskomedia, before the liturgy. And the

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loss that we feel means that we should treasure

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those that are with us even more, to not regret

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anything between ourselves, to forgive one another.

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This thought occurs to me on this day because

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it's such a day of joy, but it's a day that many

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people don't feel such joyfulness because they've

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lost so much. But let's look at the hope and

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the joy that Christ has, for he is our peace.

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I'd like to share with you a few words of a sermon,

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an excerpt by my teacher from seminary, Fr. Thomas

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Hopko of Blessed Memory. Christ is born. And

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our souls are reborn. Christ is born. And the

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world is made new. Christ is born. And the emptiness

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and barrenness of human nature is overfilled

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with the grace and life of the Godhead. God became

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human to make humans divine. God became visible

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to allow humans to see him. God became touchable.

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to allow humans to touch him. God spoke in human

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words to allow humans to hear him. God entered

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earthly time to make humans eternal. God took

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flesh to make human bodies his dwelling. God

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lived as a creature on earth to recreate the

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whole of creation. He was a human so that by

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his humanity we could become gods by grace. He

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was small so that by his smallness we could become

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divinely great. He was poor so that by his poverty

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we could become divinely rich. He was weak so

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that by his weakness we could attain God's power.

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He was a fool in the world so that we could attain

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God's wisdom. He emptied himself. so that by

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his emptiness we could be filled with all the

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fullness of God. He became the servant of all,

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so that by his servitude we could all reign with

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him. He became nothing, so that through his nothingness

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we could become everything. Christ bowed down

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the heavens and came down. Let us bow ourselves

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down in body and soul and cry out, Christ comes

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from the heavens. Go to meet him. How do we meet

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him? How do we receive him? Now these are my

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words. Think of the shepherds. Think of the Magi.

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Think of Joseph. Think of the Virgin Mary. Think

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of the child himself, God, who came down for

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us. But today, the gospel directs our attention

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to the Magi. Can we be like the Magi to endure

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discomfort, uncertainty, a long journey, maybe

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not physically, but at least through our soul

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and our mind and our thoughts, to follow and

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to see the light that illumines all. Not the

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light that we think is convenient for us or the

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light of the world, With its glitter and entertainment.

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Not those lights. But the secret light that only

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the magi could see. Because it wasn't just the

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star. It was an angel who appeared as a star.

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Because it moved and it led them. And it brought

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them. Can we be like them? To ponder in our hearts

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what it means when the choir and we all sing.

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Thy nativity, O Christ our God, has shown to

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us the light of wisdom and to acquire that wisdom

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in our quietness, in our uncertainty, to depend

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upon the journey that the church gives us for

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the most certain light that we can have, which

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is Christ in the gospel, is here in the church.

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And Herod was troubled. about all this, and our

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soul can be troubled about all this too, when

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we come up against something within ourselves

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that we cannot accept. But are we wiser than

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God? God stoops so low. His foolishness is wiser

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than this world, says St. Paul. And the wise

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men, the magi, at their journey, which we must

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take also. If we are to be saved, we must take

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that journey mentally, spiritually, noetically,

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and put to death within us that which is on the

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way that will not help us. The false lights,

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the false teaching, the false wisdom that's not

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wisdom at all. And we end up at the cave of Bethlehem,

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which is the church. Stand in, you're here. You

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are in Bethlehem now. You're not in a strange

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place. You're in the warmth of the cave where

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the child is with you, is with us. When we say

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God is with us, we don't mean it metaphorically.

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We mean it actually, truthfully, powerfully.

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God is with us, and we dwell with him in the

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church, and we have the light of wisdom shining

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to us. And what do we bring to him when we come?

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We bring a gift. Whatever you can bring, whichever

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way, whatever light that got you to the true

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light, you give thanks to God for that and you

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give a gift to him. It may be your time, it may

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be your treasure, it may be your talent, it may

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be to the poor, in which case the honor goes

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to Christ himself. And then what do you do? You

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stay in a state of worship because God has given

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us Something that the Magi could not imagine.

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St. Paul said in the fullness of time, God was

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born of a woman. Born under the law. To redeem

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those, that's us, under the law. The law of sin

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and death and corruption and annihilation. Does

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the Spirit cry out in your heart, brothers and

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sisters? St. Paul says it should. The Spirit

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crying, Abba, Father. Why? Because we're children

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now of the Most High God through baptism because

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the Savior has come. He doesn't need the healthy.

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He does not need the righteous. He does not need

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your intelligence. He does not need your might.

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He does not need your self -reliance. He does

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not need your philosophy or your pride or your

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self -centeredness. He does not need the self

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-sufficient people. He needs, no, he needs nothing.

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He desires the weak, the ignorant, those who

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have failed, those who are hungry for righteousness,

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those who are thirsting. those who are honest,

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those who desire to confess their own uselessness

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while confessing his mercy, love, and power.

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He desires those who do not hope in their own

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wisdom and strength. He desires children, children

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in heart, children regarding malice, children

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who are fully dependent on the Father and life

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of all, children who cry out simple prayers,

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begging help at every moment like the children

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in this congregation that cry out for their parents.

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We are to be just like Christ. Christ is born.
