WEBVTT

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I'd like to do two things today. First, I'd like

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to speak to our younger parishioners, the kids.

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So kids, if you don't mind, would you come up

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here and sit close to me? Yeah, all you guys.

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All y 'all. And secondly, I have a short word.

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to offer to the rest of us. Let me ask you something.

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If I put this seed, let's say, on the pathway

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going to the parish hall, would it grow? No.

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Why? There's nothing to hold it. If I put this

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seed on the grass next to the pathway, would

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it grow? No, it wouldn't, because the guy with

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the mower comes, and he's got a leaf blower,

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and he's got a weed whacker, and then we stomp

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all over it. It wouldn't grow. If I, like, threw

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it into the parking lot, it wouldn't grow. But

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if I took that seed and I put it over there where

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the tomatoes are when they used to be red, summertime,

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took care of it, and I took out all the rocks,

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and I took out the weeds, well, I shouldn't be

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talking. My wife knows that I don't do any gardening

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at all. If she took out all the weeds and then

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she watered it, She put fertilizer on it. That's

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food for plants. It would start to grow. Now,

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when I put a seed in the ground in the right

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place and it grows, let's say I put an apple

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seed. Does an apple grow out of the ground? What

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grows out of the ground? A tree. If I take a

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grape seed and I put it in there, is a grape

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going to grow? No. What grows? A vine. Whatever

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that we put in there that we take care of, not

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just one thing comes out, but a tree with a lot

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of fruit. And that's very important to remember

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because today you heard a story. It's called

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a parable that Jesus told. It says in the Gospel

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of St. Luke. If your parents ask you, what chapter

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of St. Luke did it come from? Remember, it's

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chapter 8. 8. Like the figure 8? That's easier

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to remember. It says here that Jesus was walking

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from village and town to town. And many, many,

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many people, huge crowds were following him.

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They wanted to hear him speak. Because he told

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incredible stories. But he healed people too.

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People that were blind. People that were paralyzed.

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People that couldn't speak. People that were

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sick. People that had all kinds of diseases.

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He healed them. And so all these people kept

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following him. And so he says this story. It's

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a parable. A parable is a story, but it's really

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about something else. He says in this story,

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this parable, there's a farmer. I'm going to

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tell you in my own words. There's a farmer and

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he is going to throw seeds out to grow things.

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And he's not careful about where it goes because

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he wants the seeds to go everywhere. Everywhere.

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So he's walking on the path. The seeds are going

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on the path. He's walking on the rocky, like

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the parking lot. He doesn't care. He's throwing

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the seeds out. He's going to where there's thorns

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and bushes and weeds, throws that out there.

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And he even goes to the ground that's the good

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ground that has been taken care of, where all

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this stuff has been taken out, like the old cans

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and bottles and rocks and all the toys that get

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left behind on Sunday. The coffee cups that get

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left out. I know you guys don't. It must be the

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adults that do that. Probably, yeah. Anyway,

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so this farmer, he's taking care of all that.

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It's all cleared out. See what I did parents

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there? And he's throwing seed. And he says, he

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who has ears to hear, let him hear. In other

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words, Jesus says, do you know what I'm saying

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there? And the apostles come up to him. They

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say, we don't understand what the story's about.

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We don't get it. And he says to them, the story.

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He says this. The parable means this. The seed

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is the word of God. What is the word of God?

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Word of God is what you hear when we're singing

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the Psalms. Bless the Lord, O my soul. Praise

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the Lord, O my soul. Holy God, holy mighty, holy

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immortal. The word of God is what you hear when

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the deacon comes to the middle of the church

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and he reads to you from the gospel. The word

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of God is when you go home and you say your prayers.

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And the word of God is in your heart. So the

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seed, in this case, is not... Like an apple seed

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or a grape seed. But it's something you hear.

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And something that we become the ground. What

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kind of ground are you? That's the question Jesus

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is saying. So, the seed is the word of God. Those

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who are on the pathway, he says, they hear. They

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hear. But then the devil, like a bird, picks

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up the seed. Because it's just out there in the

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open. And it's gone. And those people, although

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they heard, they simply don't get it. Then he

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says, there's the ones on the rocks, rocky ground

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like the parking lot. And Jesus says, when they

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hear. So they're hearing it. And when they hear

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it, they're like, oh, this is great. This is

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great. They have joy. They're really happy they

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found the church. They're happy they found Jesus

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Christ in their life and that God is truly God

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and above all things. But he became man. He even

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became a child. And they're happy. But it's on

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the rock. The seed, their heart is like the rock

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and it doesn't stay there because if I put the

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seed in the parking lot, will it grow? No. And

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then Jesus says, now the ones, the seeds that

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fell among thorns, imagine thorns. You know the

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blackberry bushes out there in the vineyard?

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Lots of blackberries. Those are thorn. You can't

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walk, if you touch them, you get scraped up.

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The ones among the thorns are those who, when

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they have heard. So the first hear, the second,

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when they hear, and this Jesus says, when they

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have heard. Go out, and their life is too busy.

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Too busy for God. They can't remember. They forget.

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They think of God as, well, there's the man upstairs,

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like I told the catechumen yesterday, or the

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big guy. And God is somewhere, but he's not with

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them. And when you sing at Christmastime, God

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is with us. Understand, all ye nations. We remember

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that God became man. He is with us. Jesus says,

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where two or three are gathered in my name. That

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is, who live like Jesus has commanded and asked

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us. And we gather together. There he is in the

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middle. And that's what's happening today. When

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you heard the gospel, when you heard deacon,

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proto -deacon, you know what proto means? It

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means first. So he has a special award. Proto

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-deacon Jeremiah read the gospel. You heard Jesus

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talking to you. That's why we had the censor

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to welcome him first with all that sweet smoke.

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When they have heard, they're choked. They're

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too busy. They have too many cares. Maybe it's

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their job. Or maybe they're just having too much

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fun. And they'll think, I'll pay attention to

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God later when I'm older. I will take care. Once,

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there was a man a long time ago. I asked him

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why he never ever came to confession or communion.

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He had Orthodox since he was a child. And he

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says, oh, I can't do that now. I have too many

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things. I'll do it later. I'm thinking, what

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if you don't live till later? Besides all your

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bad habits, they will only get worse unless you

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do something. So those people that... have a

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heart that are like thorns they're too busy but

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then Jesus says the seed that fell on the good

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ground are those who having heard the word with

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a good and noble heart why because the heart

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is where our soul is we listen with our ears

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But we let the Word of God in church, the prayers,

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go to our heart. We have to work on that. This

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is the challenge for this week for you. When

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you say your prayers at home, and I want everybody

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here, you kids, to memorize a prayer this week.

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The prayer is, O Heavenly King, the Comforter,

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the Spirit of... It's in your prayer book. It's

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easy. We do it all the time. And when you say

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that prayer, I want you to hear the words you're

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saying. And I want the word to go into your ears

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and then into your heart so that you say the

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prayer with your heart. Now, how does that work?

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You try it. You will see. Anyone here can be

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the hard ground, the hard path. Anyone here can

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be the thorny path. Anyone here could be the

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rocky path. Brothers and sisters, the Lord gives

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us every single tool to cultivate the heart so

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it becomes the good ground so we receive it with

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a good and noble heart. And fruit, like a tree,

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when you put the seed in the ground, you don't

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get one apple, you get many apples. And what

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is the fruit? The fruit is the love of God. It's

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a special kind of love. Now I'm going to say

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something to your parents. This was a short letter

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that was written by a priest of our diocese,

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two other priests, and Archbishop Benjamin loved

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it so much, he asked that we consider it. And

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this is what he said. This is dear fathers, but

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I'll say dear brothers and sisters and children.

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The increase in armed conflict and human suffering

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grieves my soul and my heart. Ongoing wars were

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more than enough. Then Ukraine, now the state

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of Israel. Tomorrow? At the Holy Altar this past

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Sunday, during the consecration of the bread

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and the wine, praying for the whole world, I

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felt such a heavy and great weight upon me as

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a priest, lifting up his people to him in prayer.

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It was very palpable. In that time, at that moment,

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I thought, How unimaginable the weight of the

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sins of the whole world must have felt on the

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shoulders of the crucified Lord. Brothers and

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sisters, we know that God absolutely loves each

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and every person, not more than any other. He

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hates no one, not one. He does not desire the

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death or the suffering of anyone. not one. He

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desires to draw all people to himself that they

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might be saved. We, the priests, the people,

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with a priestly vocation to pray and offer and

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sacrifice of the most high God, must absolutely

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be instruments of his peace. That's one of the

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fruits of the word of God in a good and noble

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heart. Individually, we cannot hate any person

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or any group of people. We cannot speak badly

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or even poorly about a single person. We absolutely

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must see the image of God in every single human

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being, each one. Every war begins with me, with

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me, myself. Each war starts with an unkind thought,

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an unkind glance, an ugly word. We know this,

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brothers and sisters. We absolutely know this.

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I beseech all of us, let us eradicate any uncaring

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thought or word or action from ourselves. Let

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us teach and beseech each other to do likewise.

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The alternative is only more hatred, more death,

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more murder, more warfare. Let us not grieve

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the Lord God any further, That he brings upon

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the earth. He says. I came to light a fire. And

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would it be kindled. What is that fire? It's

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the fire of love. From one person to another.

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The light of Christ. Which illumines all. Amen.
