WEBVTT

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Glory to Jesus Christ. Glory to God. The human

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body, our bodies, especially the baptized and

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chrismated body, the Christian body, is more

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holy than any church, than anything in the church.

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Think about this. I give you holy communion,

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but if I drop a particle, On the floor. I will

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go down on my hands and knees to consume it.

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And I will burn that spot on the floor. To consume

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it. You become a chalice. When you receive Holy

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Communion. A living chalice. And St. Paul is

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very clear about what Christians are. We are

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the temple of the Holy Spirit. It's through the

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Holy Spirit that Christ is with us at the liturgy

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in the Holy Communion. What do we say at the

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liturgy? Send down thy Holy Spirit and make this

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bread the precious body of thy Christ. And that

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which is in this cup the precious blood of thy

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Christ. And first we say, make us also upon us

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and this bread and this cup. So you're holy.

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You're sanctified. You're a chalice. God is living

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within you. Do we feel it always? No, we don't.

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Our senses are so attuned just to the world and

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how we feel and taste and see and touch that

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our spiritual senses need to wake up more. Contrast

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this, brothers and sisters, with this story,

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this account you hear today. A legion. Thousands

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of demons have fragmented this man. He doesn't

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even have a name anymore. He's a living dead,

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which is why it says he lives at the graves.

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He's full of violence. They have to tie him down.

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He's naked. He tries to destroy his soul and

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his body. The demons hate humans because we have

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a body. We're not just spirits. Not just souls,

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but we are a mixture of the heavenly and the

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earthly. Where one begins and the other, we don't

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know. It's our body. It's keyed together. The

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demons hate that because we have been called

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to be holy, to be chalices, to be the temple

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of God, and to sanctify everything around us,

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the whole world. This is our calling. to pray

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and to offer everything to God, to sanctify it.

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The fallen angels, the demons, hate that. They

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hate it. They're jealous. They seek to destroy

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us. They seek to destroy our body and our soul,

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to mutilate both, to disfigure them by temptation,

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to violence, to anger, to hatred, to murder.

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to see others as less, to gluttony, sexual immorality,

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addiction, on and on, illness, sometimes. We

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have to take care of what we have. I remember,

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it must have been 1975, the summer after high

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school graduation. I went to a drive -in movie.

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Now, maybe some of you don't know what a drive

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-in movie is. I very much date myself. You drive

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the car into this big lot. There's a giant screen

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bigger than that back wall, and there's a speaker

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on a post, and you put that speaker on your window.

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You roll that up a little bit like this. There's

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no buttons in 1975. Well, unless you had a Continental

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or Cadillac. And you watch the movie. My friends

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and I went to see, a group of us went to see

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The Exorcist. The horrible disfiguration of that

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girl's face, her body, her voice, scared me so

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badly. I could not sleep that night or for an

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entire week without the radio on, listening to

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Jazz Station. It turns out, brothers and sisters,

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that the violence and the hatred and the disfigurement

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of the human in that movie, while real, while

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accurate in some ways, can't compare with the

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reality of what goes on in the world and the

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hatred and the violence. Jesus went to that village

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to free that man. From the shackles that he was

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under. He was caught. We don't know the story

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of how that happened. That doesn't matter. But

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freedom is the core message of the gospel. Our

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freedom in Christ. We become servants of God

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and we are freed from the slavery of the darkness

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of this world and of ourselves too. I've quoted

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this verse from the epistle to the Hebrews many,

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many times. St. Paul writes, Christ came to destroy

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him that held the power of death, that is the

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devil. That's why you see that fresco of Christ,

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the descent to Hades, on the bars and gates of

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death and sin, crushing them. He came to destroy

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him that held the power of death, that is the

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devil, and free those who all their lives were

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held in slavery by their fear of death. And John

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the theologian wrote this. He said, the reason

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the Son of God appeared was to destroy the devil's

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work. St. Paul wrote that we wrestle not against

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flesh and blood, but against principalities,

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against powers, against the rulers of darkness

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in this world, against spiritual wickedness in

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high places. All this destruction talk, this

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gospel of freedom. But we wonder, don't we? Have

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the old spiritual powers that were cast out,

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have they returned as people forget God? St.

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Peter says, be sober, be vigilant. The devil

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goes around like a roaring lion waiting to consume.

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Yes, the demons still harass us. This is the

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truth. Psalm 110 claims, and we sing this at

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Christmas time, note it, Christmas is coming.

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That Christ rules all things. He is the Pantocrator.

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That's what that icon up there is. The ruler

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of all. Pantocrator. He rules all things. Even

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Psalm 110 says. In the midst of his enemies.

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There is footstool. And yes. We most certainly.

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are wrestling against principalities, against

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powers, against rulers of the darkness of this

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world. But not only is Jesus ruling in the midst

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of his enemies, those forces against us, listen

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to what he said before he was crucified. Now

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is the time for judgment on this world. What's

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judgment? To set it right, to fix it. Now the

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prince of this world will be driven out. And

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I, when I am lifted up from the earth, he means

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on the cross, will draw all people to myself

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to save them because he will be crucified and

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rise from the dead. And that icon is the reality

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of what happened. The villagers, the citizens

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of this world, of all times, The villagers in

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the gospel were witnesses of two things. The

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terrible, horrible, demonic power. And there's

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a long story there. I'm not going to go into

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that. Why they were afraid. Why they asked Jesus

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to lead. They were witnesses of that. They also

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saw the power and authority of Jesus over that.

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Complete, utter power control over that. They

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saw those things. The whole world sees these

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things. So let's set aside the notion that people

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need to see miraculous things in order to believe

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in Jesus. You heard last week, the man in Haiti

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says to Father Abraham, just send somebody back

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from the dead and they'll believe. Jesus says

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in the parable, well, even if I send someone

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back from the dead, they're not going to believe.

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After seeing what had taken place, those villagers

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begged Jesus Christ to leave them. And so he

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did. God leaves us free. God is about freedom.

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Those people chose darkness to continue what

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they were doing, raising pigs for pagan sacrifices,

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because that's what Roman sacrifices used, were

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pigs. And the word of the Lord is ever true.

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This is the judgment. The light... Capital L.

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The light has come into the world and people

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love darkness rather than the light. Such is

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the state of things. How does it operate? If

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Jesus has destroyed him who held the power of

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death, that is the devil, we still have to recognize

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that dark and evil spirits Not just an inclination

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that a person has. That doesn't explain what

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happens in the world, the horrible things. Dark

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demonic spirits operate, yes, only through suggestion.

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Only through temptation, manipulation, and deception.

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But if we enter into that temptation and deception,

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there is no end to the bottom of that. And many

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are very willing to believe the lies to acquire

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power for their ego, control, money, whatever

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it might be, thinking they can manipulate dark

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forces for their own happiness. And all of it

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just produces profound misery and cruelty. The

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gospel is called the good news because it remains

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true that Jesus releases all of us from the bondage.

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Of that terrible thing. The account we heard

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today. Reminds us that Jesus is indeed. Lord

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over all things. Has power over all things. He

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says behold. I have been given. From the father

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all authority. Both in heaven and on earth. And

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he sits at the right hand. At the throne of the

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father. Ruling and we are in him. And he is in

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us. You have become the chalice. You have become

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the bearer of the good news. Not just words,

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but your actions, your life. You are the witnesses

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of that good news. God, help us, please, Lord.

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Help us to rejoice that we are in Christ and

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that he is within us and that he is our peace,

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which is why we start the liturgy with the peace

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from above and the salvation of our souls. let

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us pray to the Lord that peace is the precious

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gift from God to us. And if we fall into sin,

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if we fall into temptation, we can cleanse it

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through confession. Our conscience convicts us

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and we can be cleansed and peace will return

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to our soul. And that power has no control over

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us because we are illumined by the grace of God.

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And we struggle to keep our conscience free.

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The gospel says that the man formerly possessed

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was what? He was sitting at the feet of Christ.

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He was clothed and in his right mind. This is

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the picture of the Christian. This is what we

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are. This is what we are to be. Being clothed,

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that's the description of the baptized Christian.

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having died with Christ, risen in baptism, and

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put on Christ. Now it is not I who live, you

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heard in the epistle, but Christ who lives in

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me. Rejoice, brothers and sisters, for the Lord

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our God has saved us, and he will save everyone

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who desires it. To him be glory, now and ever,

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to ages of ages. Amen.
