WEBVTT

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In the name of the Father, and of the Son, and

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of the Holy Spirit, amen. Glory be to Jesus Christ.

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This morning we had two gospel readings and,

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of course, two epistle readings. The second one

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was for the movable feast, the Saints of North

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America. And the first one, from St. Lou, was

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about the miraculous catch of fish. And it's

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that first one that I want to focus on in the

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words that I'm about to share with you. You might

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have noticed there's a certain logic to our epistle

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and gospel readings. After the Feast of the Holy

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Cross, we shift into gospel readings from St.

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Luke. This is what is popularly called the Lucan

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jump. We jump from St. Matthew's Gospels to St.

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Luke's. And St. Luke has a definite structure

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to his Gospel. We begin with the infancy narratives.

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Much of this information from tradition we believe

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he received. from the Virgin Mary because of

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its content, the Annunciation, and the birth

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of John the Baptist, and of course our Lord's

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birth, etc. And then his baptism. And then he

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moves out after his baptism. Jesus goes on retreat,

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so to speak. He goes into the desert for 40 days

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and 40 nights, and there he is tempted by the

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devil. This retreat was to strengthen him for

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his public ministry. And his public ministry,

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he, after this time in the desert, in the wilderness,

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Jesus went back to his hometown, Nazareth, and

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there began his public ministry. The people were

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astonished at his teachings, at his teachings

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and at his wisdom. This astonishment was seen

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in the first several miracles that he performed.

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And then what I think is particularly significant

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is the one where Jesus went to the synagogue

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on Saturday. And it was his turn to read, and

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he took up the prophecy of Isaiah when the book

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was handed to him. Apparently, it was a custom

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that someone who did the reading would give a

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few brief words of encouragement or enlightenment.

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And so, after Jesus finished the reading, he

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sat down and handed the book back and took his

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place. And all eyes were upon him, St. Luke says,

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expecting him to say something. And then he clearly

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inaugurates his public ministry when he says

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the spirit of quotes from Isaiah, that reading

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he had, the spirit of the Lord is upon me to

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preach good news to the poor, to proclaim release

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to captives. recovery of sight to the blind,

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to set at liberty those who are oppressed, and

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to proclaim the acceptable year of the Lord.

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This, the acceptable year of the Lord, is the

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time to act, for God to act. This is the inauguration,

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so to speak, of the Messianic era. All eyes were

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fixed on Jesus, and he said, Today, this scripture

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has been fulfilled in your hearing. To the amazement

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of people that Jesus would claim that these words

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of Isaiah are directed to him, obviously as the

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Messiah. People were amazed at when Jesus performed

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these miracles and at his teachings and knowledge.

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And they frequently would say something to the

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effect, is not this Jesus, the son of Joseph,

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the carpenter's son? And I'm frequently, I enjoy

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reading the bumper stickers. And my favorite,

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they have interesting messages. Sometimes you

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could be dangerous putting a bumper sticker on

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your car. Someone might not enjoy what you're

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advertising. But this advertisement is fantastic.

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The one that I saw. My boss is a Jewish carpenter.

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What a magnificent message. and an inspiration

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to anyone who reads that. My boss is a Jewish

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carpenter. Today's gospel, again, is at the beginning

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of Jesus' ministry, and we have the miraculous

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catch of fish. Labored all night, didn't catch

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a thing. Anyone who's... Gone fishing. This was

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not a sport for Peter, James, and John. This

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was how they made their living. But anyone who

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has gone fishing is amazed, I think, at the fickleness

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of the fish. Sometimes they bite, sometimes they

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don't. For us, you know, it's just fun to catch

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fish. But that was their livelihood. And what

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was the reaction? Two things I want us to take

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from this gospel. What was Peter's reaction,

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Simon Peter? He fell at Jesus' feet and he said,

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Depart from me, O Lord, for I am a sinful man.

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Those should be our words, not literally that

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he depart from us, but Peter's recognition. of

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his own sinfulness, and how distant is a spiritual

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space between God and we poor and imperfect followers

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of his. Depart from me, for I am a sinful man,

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O Lord. We must acknowledge our sinfulness. We

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do this daily in our morning and evening prayers,

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to receive Holy Communion. We declare our sinfulness

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and our unworthiness. But the irony is, we don't

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say, depart from me, O Lord. We say, let me come

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to you and receive you in Holy Communion, O Lord.

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So that's the first idea. Recognizing our own

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sinfulness and unworthiness. Every day, how much

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we need God's grace and God's help. The second

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one is, near the end of the reading, it tells

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us that Jesus' disciples, his new disciples,

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left everything and followed him. It was an unreserved

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declaration of faithfulness. and loyalty to Jesus.

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That should be our inspiration. No matter what

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we do in life, and when I give talks to young

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people, especially if they're thinking, what

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should I do in life? What should I be? And no

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matter what you choose, you will be successful.

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If you are successful, And the one important

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thing, the one thing needful, was just to be

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a follower of Jesus Christ. Because if you do

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not obey God, keep his commandments, do what

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he knows we want him to do, you're a failure,

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no matter how much success or how much money

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you might make. The one thing needful. to follow

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Jesus and to do his will so that we can say with

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that bumper sticker, my boss is a Jewish carpenter.

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Amen.
