WEBVTT

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In the name of the Father, and of the Son, and

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of the Holy Spirit, I wish each of you a joyous

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and wonderful feast day. Nice to see you. When

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I was young, and my father was a chaplain in

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the Air Force, we had liturgy basically once

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a week. have the chapel available for vespers

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on Saturday and if we had a feast day we would

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go if there was one in the area to a local parish

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to celebrate with them. Usually it was a Greek

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parish and everything was in Greek. But in our

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base chapel it was very plain you know churchly

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looking. Well, not churchly. The only reason

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you could tell it was a church is because it

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had pews, really. It was a very plain building.

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I think many of you probably have been in such

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places before you became Orthodox. We had our

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vestments and we'd set up the icons for liturgy.

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And, you know, we did a regular divine liturgy.

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But it would have never occurred to me. To be

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able to explain to anyone why we had vestments,

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why we had icons, I had an assumption that the

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resurrection was important and we had Pascha,

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of course, we had Holy Week, but I would have

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never thought that it was about the body, the

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actual body being raised from the dead. I would

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have assumed that heaven, was the spiritual reality

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which we would all go to, and that the Ascension,

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therefore, had no impact in my life. It made

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no sense if I had thought about it, which I did

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not. There was many assumptions, and I think

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most, many, many of our non -Orthodox brothers

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and sisters have this assumption about the spiritual

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life, and then we're here on earth. But it's...

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really got nothing to do with heaven. But here

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in the church, we realize when we read this,

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Jesus stood in the midst of them, in the midst

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of the apostles. He stood not only physically

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in their midst, but in their hearts and their

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minds, their souls. And this is why in the church

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we say, the clergy say, Christ is in our midst

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because it's a real thing. It's so real that

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the Lord said, look at my wounds. And he said,

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do you have anything to eat? Not that he needed

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food because the divinity and humanity joined

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in this glorified post -resurrectional body doesn't

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need food to be sustained. But he wanted to show

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them, yes, it is about the sanctification of

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everything. So we wear vestments because Christ

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stands in our midst. And he is the one clothed

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in majesty. The Lord is clothed in glory. He

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sits at the right hand of the Father in the body

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that he had after the resurrection. Our human

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nature is at the right hand. of the Father. Let

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me read to you just a few pages, a few paragraphs,

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excuse me, from Father Alexander Schmemann's

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sermon to Radio Free America years and years

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ago. The church is not celebrating Christ's departure.

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It says that the apostles returned to Jerusalem

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with great joy. Christ said, I am with you always,

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even unto the end of the age. The entire joy

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of Christian faith is in the awareness of his

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presence. That's what all this means. It's a

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sign of that. Just as he promised, where two

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or three are gathered in my name, there I am

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in the midst of them. We celebrate not Christ's

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departure, but his ascension into heaven. St.

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John Chrysostom says, what need? do I have for

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heaven when I myself will become heaven? Father

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Alexander says, let the answer come from our

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ancestors who called the church heaven on earth.

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The essential point of this, heaven is the name

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of our authentic vocation as human beings. That

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the world and the kingdom of God are united.

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Heaven is the final truth about earth. No heaven

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is not somewhere in outer space behind planets

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or in some unknown galaxy. Heaven is what Christ

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gives back to us, what we lost through our sin

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and pride, through our earthly, exclusively earthly,

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and now sciences and ideologies, and now it is

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opened, offered. returned to us by Christ. Heaven

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is the kingdom of eternal life, the kingdom of

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truth, goodness, and beauty. Heaven is the total

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spiritual transformation of earthly and human

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life. Heaven is the kingdom of God, victory over

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death, the victory and the triumph of love and

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care. Heaven is the fulfillment of that ultimate

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desire about which it is said, eye has not seen

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nor ear heard. nor has it entered into the heart

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of man what God has prepared for those who love

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him. All of this is revealed to us. All of this

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is given to us by Christ. And therefore, heaven

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on this day, ascension, permeates our life here

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and now. The earth itself becomes a reflection,

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a mirror image of heavenly beauty. Who descended

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from heaven to earth to return heaven to us?

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God. Who ascended from earth to heaven? The man

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Jesus. St. Athanasius the Great said these famous

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words. God became man so that man could become

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God by grace. God came down to earth that we

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might ascend to heaven. This is what the ascension

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celebrates. This is the source of its brightness

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and unspeakable joy. When St. John the theologian

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Had the vision of heaven. The book of Revelation.

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He spoke about the throne. And one like the son

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of man taking the words from the prophet Daniel.

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Sitting on the throne next to the father. And

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praise and glory being offered to him. The lamb

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slain before the foundation of the world. These

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words were written. As an encouragement to those

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who were suffering persecution. To those who

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were suffering being outcast from their communities.

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Violence and loneliness. They were an encouragement.

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When we hear the gospel, the victory, we can't

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think that Christ came to save my problems. He

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came to save us and all of us and this world.

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And St. John is telling them, there is one Lord.

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It's not Caesar. It's not a politician. It's

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not, oh, I don't know, some pandemic. It's not

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the war. It's Christ in heaven. He says, the

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Father has put all things into my power in heaven

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and on earth. Go ye therefore without fear and

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teach all of this to all people. baptizing them

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in the name of the Father and the Son and the

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Holy Spirit. And then he was lifted up into the

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cloud of glory. And so we still say Christ is

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in our midst because the Holy Spirit has been

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given to us. And so we exalt in the glory of

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this, not declaration, but a revelation of what

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heaven is and why we are standing in its midst,

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even now today, why we can say, for the peace

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from above and for the salvation of our souls

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let us pray to the lord amen
