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All that joy that they communicate to us, all

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those words that the church says, this is so

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important, just pour us forth praise. It's a

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feast day. Our secular feast days in this country,

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July 4th, Thanksgiving, we should keep them,

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obviously. But they eclipse. Practically speaking,

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for our Orthodox people, a feast like this. Of

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course, Christmas eclipses it too. But the beginning,

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the crowning moment, the crown of our salvation,

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as the hymn says, is this feast day. This is

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the one that we should pour all our energy and

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our heart into. July 4th is great. Thanksgiving

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is amazing. Christmas... It's beyond. But this

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feast, brothers and sisters, this is the day.

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Even if the church is not packed and people don't

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understand and feel the necessity to offer their

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own hearts and words and praise and time to God

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for this feast day from our own congregation,

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we can share with each other. When I was first

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a priest, I remember being so disheartened you

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know a feast like this would happen and uh the

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church wasn't packed because in my mind you know

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uh even matt was on tuesday morning and heard

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let the church be packed of course simply not

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realistic people go to work and children are

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being fed and get ready for school and all that

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but you know that's a young priest not understanding

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but i still felt downcast but then i realized

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Why? Why not imbibe me? Because it's such a great

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feast. We present ourselves to the Theotokos

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and we say, O Holy Lady, send your help. If you

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are one that is might invincible, as we sing

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in that beautiful hymn, to be the champion leader,

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then she will help us. Most people believe in

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God, even the so -called nuns. People with no

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church affiliation, they check that box. It says

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church affiliation, Catholic, Protestant, Jewish.

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At some point, even Orthodox made it onto the

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list for the military, as they were called. And

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the last box is none. More and more, as you know

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from all the surveys and the polls, more and

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more check none. But it turns out that even the

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nuns believe in God. But this feast is not about

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believing in God as such. It's believing that

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God becomes man. So that man can become a son

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of God and full of grace. A bearer of Christ.

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A crystal for us. Today we celebrate the Theotokos.

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The one who bore God in her flesh himself. And

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if that's true, then there's So many things that

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we have to affirm. First, that God in his providence

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has guided the history of salvation and the world

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from the beginning. Adam and Eve, messing up,

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didn't call forth a plan. God has been guiding

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his world. God so loved the world. that he gave

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his only begotten son. So brothers and sisters,

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don't despair by the chaos, the demonic activity,

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the ignorance in the world. Don't despair. God

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is guiding us. And God is guiding us in a particular

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way that we just don't like and appreciate. He

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asks us. As the angel communicated to the virgin

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of Nazareth. And she said, let it be according

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to thy word. God is not coming with the power

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of tanks and airplanes and bombs. And political

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power. Which is what we want. Let's solve the

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problem. Because we're Americans. Let's deal

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with it. In the most practical way. God's way

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is gentle. It's speaking to the heart of each

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and every person. It does no good to impose the

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truth on someone because they will just reject

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it. But when God speaks to the heart, then that

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heart, if it seeks God, if it's not captivated

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by the fear of death, and you've heard the epistle

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to the Romans. that Christ came to destroy him

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that had the power of death, that is, the devil,

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who held captive all those because of the fear

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of death. When we embrace the freedom from God,

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then we see he is acting in this world, acting

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in our life, and the question is, will we say

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yes? You've heard this story of the Annunciation

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so many times, and no doubt you've read it countless

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times. It's familiar to you. But it's the familiar

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thing we should pay most attention to. Especially

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in this regard that I mentioned in the background.

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How does it end? The Holy Lady says, let it be

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according to thy word. The angel departs. What

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we would want is, let's sit down and plot this

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out. But she has total freedom and love for God.

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And the let it be is for everything, not just

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one thing. And it isn't that, brothers and sisters,

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what we're doing in Lent. Trying to say yes to

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God for everything. One great saint who really

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paid attention to the details, to the familiar,

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is Saint Philaret of Moscow, giving a sermon

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in the 19th century. I read this short paragraph

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to you last year. I plan to read it every year.

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Here's the way St. Pilarite said to his congregation.

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It takes us back to Genesis. During the days

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of the creation of the world, when God uttered

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his living and mighty words, let it be, let there

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be light. The Creator's words brought creatures

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into existence. But on the day, unique in the

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existence of the world, when Holy Mary uttered

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her humble and obedient letter B, I will hardly

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dare to express what took place then. The word

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of the creature caused the Creator to descend

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into the world. God uttered this word here also.

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Say, you will conceive in your womb and bear

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a son. He will be great. He will reign over the

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house of Jacob forever. Jacob is Israel. The

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Israel of the church. But again, that which is

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divine and incomprehensible occurs. The word

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of God itself defers its action, allowing itself

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to be delayed by the word of Mary. How can this

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be? Her humble let it be was necessary for the

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realization of God's mighty let it be. What secret

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power is thus contained in these simple words?

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Behold, I am the handmaid of the Lord. Let it

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be to me according to your will. That it produces

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an effect so extraordinary. This marvelous power

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is nearly secure and perfect. self -dedication

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to God, a dedication of her will, of her thought,

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of her soul, of her entire being, of all her

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faculties, of all her actions, of all her hopes

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and expectations. She is pure, we say the most

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pure. One writer says that means not just pure

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in the sense of her body and her mind. But in

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her simplicity, her directness, her discernment,

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her approach to God, her capacity to commit herself,

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her will to God without distraction, without

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hesitation, without reservation, to simply be

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open to God. It's that simplicity that we're

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looking for, that we're working on during Lent.

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Shouldn't we? How? Not self -improvement. It's

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not about that. Coming closer to Christ. His

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pure mother. And letting that grace. Change us.

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It's not that we have to try harder. It's that

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we have to be more simple. And free. Free of

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all the constraints. So that we can say. Also.

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Let it be according to thy will. And rejoice.

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On this day. And forever. Such a glorious glorious

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feast. To him be glory now and ever. Amen.
