WEBVTT

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In the name of the Father, and of the Son, and

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of the Holy Spirit, amen. Glory be to Jesus Christ.

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Today's parable of the marriage feast is one

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of the richest in symbolism of all of our Lord's

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parables. It's rich because it admits of several

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equally valid explanations. of what this parable

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means. So we'll look at this morning, first,

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what is this marriage feast? And then secondly,

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that peculiar conclusion about a wedding garment.

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What is the marriage feast? Probably in olden

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times and today, a marriage banquet is the most

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elaborate party, get -together, that any family

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has or any church has, the joy of a marriage.

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So the wedding feast is the church, the Eucharist,

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and the kingdom of heaven. Most fundamentally,

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it is exactly at the primary level that the gospel

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passage about this parable means. It says the

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marriage feast and invitation to that, to the

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kingdom of heaven. This is what the kingdom of

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heaven is likened to, Jesus says, a marriage

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feast. And at that primary level, it is God the

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Father calling the Jewish people to participate

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in the messianic kingdom, the kingdom of the

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Messiah. And then as the story unfolds, not everybody

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was listening, was interested in participating

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in this. So the father who's running the marriage

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feast tells his servants, go out everywhere and

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invite everyone you find. And this, of course,

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refers to the calling of the Gentiles, that the

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Gentiles as well as the Jewish people will inherit

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this messianic kingdom, the kingdom of the Messiah.

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Where does this kingdom begin? It begins first

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and foremost in the church here on earth. and

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at the church's most celebrated and intimate

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worship service, which is the Holy Eucharist,

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this sacred supper. The book of Revelation, which,

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by the way, we're beginning to study again in

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our Thursday evening Bible classes, but the book

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of Revelation, towards the end in the eschatological

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section, There's a very interesting sentence

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that St. John says that an angel says, write

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this, blessed are those who are called to the

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marriage supper of the Lamb. Marriage feast,

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supper, the Lamb, of course, is Jesus Christ.

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Called to participate in this feast in the church.

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in the Eucharist, and then its ultimate fulfillment

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in the kingdom of heaven. So the marriage feast

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has three levels of interpretation. The messianic

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kingdom, the church, and the Holy Eucharist.

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Then that wedding garment. What is that? Everybody

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probably puts on their best clothes traditionally

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when they go to participate in a wedding feast.

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And the wedding garment is something special.

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Here we are with the show and tell. Mark didn't

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miss his cue. The wedding garment is baptism.

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We know this very well because this church very

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appropriately, the newly baptized catechumens,

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put on this wedding garment after their baptism

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and they wore it for a whole week. Okay, that's

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good. Now, the priest, that is the first garment

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that the priest puts on because before he puts

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on, his priestly garments, he puts on the baptismal

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garment, the primary sacrament of the membership

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in the church. And the altar boys, sticarians,

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that you see here, they're simply fancy, multicolored,

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embroidered baptism garments, not just white.

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How the church came to that, you know, I don't

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really know, but I think it's a logical elaboration

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of baptism garment. So, the wedding garment symbolizes

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our baptism, our membership in the church. But

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it is more than that. Not only baptism, but we

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must preserve the purity of our baptism. That

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is why this garment is traditionally white, a

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sign of purity. So it's a purity of baptism.

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The wedding garment also means faith. The wedding

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garment also means good works. So in order to

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enter into the kingdom of heaven, baptism and

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have faith and show this faith demonstrated by

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our good works, our works of love and consideration

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for one another. So this is this rich feast that

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we who are called to are blessed to be called

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to this messianic feast, this messianic banquet,

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which we are about to participate in. when we

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receive the Holy Eucharist, Holy Communion, the

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consecrated body and blood of Jesus, the wine

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that has been consecrated and becomes the body

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and blood of Christ. So let us pray then that

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we do our best throughout our lives to maintain

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the holiness and the purity that was ours when

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we were baptized. And let us demonstrate this

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by our faith and by our good works. Amen.
