WEBVTT

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Glory to Jesus Christ. Glory to God. I greet

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you all on this second Sunday of the Great Fast,

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Great Lent. We celebrate the memory of St. Gregory

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Palamas, the great archbishop, the teacher of

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prayer, 14th century, and his icons here in the

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middle of the church. That's why you heard, in

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honor of his memory, you heard two Gospels, the

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second one from the Gospel of John about the

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Good Shepherd, which St. Gregory epitomized in

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his life. But I think we'll speak about the first

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Gospel, that story from Mark, which I think is

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very familiar to all of us. The four men carrying

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their friend, they can't get into this house

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where Jesus is preaching. They manage to go onto

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the roof. They remove the roofing material and

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they lower their friend down before Jesus. And

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he immediately says, son, what a wonderful way

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to be addressed by God. Son, your sins are forgiven

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you. And of course, the Pharisees are shocked

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because only God and the temple can forgive sins.

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Jesus sees into their heart and says, oh, you

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think because there's no sin meter that nobody

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can check. That I said, your sins are forgiven

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you. Like, it's not that big of a deal for me

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to say. Who can say? And then he raises the paralyzed

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man. Well, we hear this gospel on the second

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week of the fast, and we have to ask ourselves,

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how's it going? A number of you have told me

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it's not going well. I understand that. And I

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also know that during such times, when it's not

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going well, we gain experience, which teaches

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us. Besides, I know that it's not going well

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for our dear brothers and sisters in Eastern

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Europe and Ukraine. Our Lent can't possibly...

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be as difficult in any way as what they're experiencing.

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We continue to pray for them here, and I hope

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you continue to do so at home. When we fail,

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let's say Lent is not going well, we're not fasting

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that well, have we done any of the list of things

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that we heard in Matthew 25, visiting the sick,

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not to mention the imprisoned, giving drink?

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to the thirsty, food, have we done any of that?

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We learn a lot about ourselves, about God's mercy,

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and about love when we fail, don't we? Failure

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can teach us humility. Failure can teach us how

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to rely on God, not on ourself. Failure can teach

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us our weaknesses, which we need to know. or

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else we can never progress. Failure can teach

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us empathy for others. As it concerns Great Lent,

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let's remember that fasting and praying and almsgiving,

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these three pillars, it's not an end. Those things

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are not ends in themselves. Knowing Christ and

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him crucified and risen is the goal, and to be

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his servants during Lent, to be his image. That's

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the path there. I've discovered once again, doesn't

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take long, the second week we'll give you this

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information. I've discovered my own failures

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as I usually do and see that I have a great deal

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in common with the paralyzed man in the gospel

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today. It's hard to turn away from self -centered

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habits. To become oriented towards Jesus. To

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give. To give precisely in whatever way I can

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give myself to Christ. I want to give myself

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to myself. But I should give more attention to

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prayer and fasting and generosity. But this is

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extremely difficult because I'm used to And I

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perceive things and I know things through my

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physical senses. And my spiritual senses remain

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somewhat on the low side. They need to awaken.

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We sang a hymn on Friday at Matins and it jumped

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out at me. And it told me about my spiritual

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paralysis, exactly what I needed to hear that

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day. We sang these words. Tone 8. in case you're

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interested. Putting to death the passions, which

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are those sinful impulses and negative habits.

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Putting to death the passions, this time of fasting

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brings promise of healing to those wounded by

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sin. And lo and behold, we hear in the gospel

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today this account about Christ forgiving and

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healing sin. Then the hymn, the hymn goes on.

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It advises us like this. Let us not choose deliberate

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self -indulgence, but let us rejoice with the

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church. Let us not be hypocrites like the Pharisees,

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but in the spirit of the Gospels, let us put

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on the beauty of holiness, glorying in the cross

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of Christ, who is the deliverer of our souls.

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How beautiful. The beauty of holiness. If you

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ever meet a saint, you will see that beauty.

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Some folks don't hear that statement about the

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beauty of holiness, about Christ the Deliverer,

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about glorying in the cross of Christ. What they

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hear is sin, sin, and more sin. All we talk about

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is sin. Some people claim that the church is

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too focused on sins. And that's just depressing

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and overwhelmingly negative aspect of the church.

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I can't be part of that, I've heard. I know some

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that think that. But it's not that the church

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is fixated on the negative aspects of human existence.

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Christ tells us, and you hear it every Sunday,

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blessed are the pure in heart, for they... shall

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see God. If we don't deal with removing the paralysis

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of sin the paralysis of the soul we are not going

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to get very far on the road of purity of heart

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and the vision of God. The paralytic in the gospel

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needed some friends, as we do too, to remove

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what stood in the way of getting to Jesus, going

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up to the roof, removing all that stuff, and

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then humbly going before Jesus. The same for

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us. This gospel has a very powerful memory for

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me, very powerful meaning for me personally.

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I remember when our dear brother in Christ, Gabriel,

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was dying. He went into a coma on the Feast of

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Transfiguration and never fully awoke. His vital

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organs began to shut down. And I went with a

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number, maybe it was four of us, to UCSF to serve

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an unction for his healing. And this is it. very

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profound, profoundly moving service. It takes

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all of our focus and energy, and when we're done,

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we feel completely crucified. And we prayed,

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and we anointed him seven times, the Gospels,

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the epistles, the prayers, and I could see, I

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could understand when I got close to him that

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he knew what was happening. But then we went

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home. And feeling somewhat downcast, of course,

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but downcast because Gabriel was not being physically

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healed. I complained. I expressed this to a brother

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priest who said, don't be stupid. What you did

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with those people was like the four friends.

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Going to the house with their paralyzed friend

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and bringing that man to Christ. That's what

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you did, and you better believe that he was healed

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of his sins. And at the second coming, his soul

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will be glorified, and his body will be raised

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and be united, and he will be with Christ, and

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he will meet Christ as he comes. So, when I hear

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this gospel, I understand that if the forgiveness

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of sin doesn't come first, then brothers and

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sisters, don't be caught without repentance at

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your death, without having made a confession,

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and without a recent communion. You don't know

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the day or the hour when the Lord comes. You

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also don't know the day and the hour when you

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will meet him. Gabriel was not prepared, but

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we went and we took him and we brought him to

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Christ. This cost a lot. Don't be in that position.

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Find Christ every day. We might be weighed down.

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with all kinds of addictions and dysfunction

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and ignorance about Christ and the Father and

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the Spirit, we might have self -destructive behavior,

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ignorance about ourself, ignorance about God,

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about being human, about human nature, male and

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female, and this is, of course, under serious

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attack. All kinds of sin and error and passions

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need healing in me first. Only then, can I experience

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the glory of the kingdom of God and the resurrection,

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where there will be no sickness or sorrow or

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sighing, but life everlasting in a body that

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is completely spiritual and immortal. We need

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each other for Lent, for sure. Maybe more than

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four friends in our case, in my case. But there

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are four friends in Lent that I see. that each

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one of us could make an acquaintance with a little

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more closely. Prayer, let that be your first

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friend. Fasting, which gives wings to prayer

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and self -discipline. Works of mercy for others.

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People don't see God because they don't see God

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in us as his reflection. And finally, the last

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friend. Prayer, fasting, alms, confession. Dealing

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with those sins so that our spiritual senses

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awaken. Our paralysis is seen. We know that Jesus

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says to us, son, daughter, your sins are forgiven.

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Then we might be inspired hearing Christ say

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true but almost unbelievable words. Which we

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are afraid to act on. This promise. If anyone

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loves me. He will keep my word. And my father

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will love him. And we will come to him. And make

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our abode with him. And I will manifest myself

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to him. This one. This Jesus so humble. Experiencing

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the. cynicism and the opposition of the Pharisees.

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We trust him because he is the one who as we

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heard in the epistle today the father says to

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the word Jesus he made the worlds. He is the

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brightness of the father's glory. The divine

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imprint of his person. His throne is forever.

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Who in the beginning laid the foundation of the

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earth and the work. The heavens are the work

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of your hands, O Lord. They, the creation that

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is, will perish, but you remain. And they will

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all grow old like a garment. Like a cloak, you

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will fold them up, and they will be changed.

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Amen.
