WEBVTT

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In the name of the Father, and of the Son, and

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of the Holy Spirit, I greet you, dear brothers

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and sisters, on this 11th Sunday after Pentecost.

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Here we are at the end of August. For many weeks,

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as you know and as I've been emphasizing, we've

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had lessons from the Gospel. Miracles of Christ.

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That's what we've been hearing really all summer

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long. About faithfulness. About trustworthiness

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of Jesus. About our own trust in him. About his

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divine power to feed, to heal. To give us sight.

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To know him. To know Jesus as the son of God.

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So we call him Lord. All these lessons have been

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given to us. I'm not going to review all that

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today, but today we have this parable. The first

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parable we've had since, I think, since Lent.

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In fact, somehow or other, the weekly news cycle

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was all about forgiveness. Loan forgiveness,

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that is. But we're talking about a different

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kind of forgiveness today. Anyway, a cancellation

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of a debt. I want to talk to you about the condition

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of the heart in regard to this parable. The condition

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of the heart, which is the center of a human

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being, where we find ourselves, where we meet

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God, where when a person is baptized and chrismated,

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the Holy Spirit comes to dwell in the heart.

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It's not a place of feelings. although it's affected

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by feelings. It's a place of spiritual understanding.

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It's the eye of the soul. I want to talk a little

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bit about the heart, very briefly. Many church

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teachings, particularly about morality, run against

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the grain of modern culture. We know that. This

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teaching... that the Lord gives us in this parable

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is tacitly kind of admired, but not kept very

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well, not even by Christians. And so how can

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we stand before the Lord? So the Lord is telling

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us what will happen if we can't forgive, not

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that he's going to throw us into the hell pit.

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No, but we open ourselves up to the anger, the

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dysfunction. The sin and the memory that just

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doesn't go away. Church members, this is a parable

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for us. All of chapter 18 is about life in the

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church. How to treat one another. The Lord speaks

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of fellow servants and a master. People think

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this parable and its teaching The teaching is

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not attainable. But it is. When we forgive our

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fellow servants, again, Jesus is speaking about

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the church, it's forgiveness, as he says, from

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the heart. When our Lord says forgive from the

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heart, it is because the heart is the place where

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divine grace is placed by God. And it flows in

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from God and it flows out to others. Love from

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God, love for God equals love for others. Just

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as we can't say we love God if we don't love

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our brother. The heart is to be the throne of

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God within us. Know ye not that your body is

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the temple of the Holy Spirit which is in you.

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which ye have of God, and ye are not your own.

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This temple of the body holds that which is beyond

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understanding, beyond comprehension, the presence

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and the love of God. But before that can happen,

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however... we experience the heart as a battleground

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of spiritual struggle. Those of you that were

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here last night heard a little bit about St.

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Moses the Black and the battle that he waged

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spiritually within him. It's a battleground.

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Close examination of the heart reveals what the

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prophet Jeremiah observed. Chapter 17. The heart

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is not the place that we consult. When we have

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to make a decision. The heart is not the place

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where if it feels right, I'll do it. This is

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what Jeremiah says. The heart is deceitful above

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all things and desperately corrupt. Who can understand

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it? And Jesus himself says, from within, out

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of the heart of a person. Come evil thoughts,

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sexual immorality, theft, murder, adultery, coveting,

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wickedness, deceit. Lord, stop. Sensuality, envy,

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slander, pride, foolishness. Lord, really. All

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these evil things come from within and they defile

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a person. So our task is to have the heart cleansed.

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That is why we're here. Today. To open ourselves

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up to the cleansing of the heart so we can do

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what seems totally impossible. We can restore

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paradise as I spoke last week. You heard about

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the fall. Restore paradise and to be truly the

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image of God. And we can only know that by following

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Christ because otherwise how can we know what

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God's image is? The struggle is more than worth

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it because within the heart Out of the heart

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will go coveting, wickedness, deceit. Out of

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the heart will go desperate corruption, as Jeremiah

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says. And into the heart will be planted peace,

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love, joy, mercy, long -suffering, gentleness,

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faithfulness, self -control. The struggle is

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more than worth it. St. Gregory of Nyssa wrote

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this, Every blessing that comes from God is then

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available to you. You can possess it with a free

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spirit. Be your own judge. Cast the saving vote

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for yourself. Do you ask God to forgive your

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debts? Forgive the debts of others, and God will

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cast his favorable ballot. And St. Maximus says,

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forgiveness does not mean, well, no, I say, sorry,

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St. Maximus says something else. Forgiveness

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does not mean trusting those who hurt you. It

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does not mean allowing ourselves to ever again

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become the victims of someone's abuse or betrayal.

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But what it does say, what does do, what Maximus,

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the confessor, does say, if you are remembering

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that evil against someone, then pray for that

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person. And through your prayer, what will happen?

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A miracle. You will remove the pain of the remembrance

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of the evil that person has done. You will stop

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the advance of the passions. You yourself are

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the Lord of the judgment concerning your neighbor.

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Maybe many of you have heard of that monk in

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the monastery. He told his abbot, Father, I can't

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say the Lord's Prayer. I can't say, I can't forgive

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this person. And the abbot said, okay, here's

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what you're going to do. You're going to say

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the Lord's Prayer. Our Father who art in heaven,

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hallowed be thy name. Thy kingdom come, thy will

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be done on earth as it is in heaven. Give us

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this day our daily bread. And end right there.

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Can you really say that? No. Because... then

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you open yourself up to condemnation. How marvelous.

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How marvelous is this parable. So when the Lord

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says, love your enemies, we know it's possible

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because it's God's grace that is doing it. When

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he says, do good to those who hate you, we know

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it's possible for it's God doing it. good through

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us when he says pray for those who persecute

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you we know from the lives of the saints that

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it is possible he commanded these things so we

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might be set free from hatred from sadness from

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anger and grudges and God will grant us the greatest

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possession of all perfect love says St. Maximus,

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which is impossible to have except by the one

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who loves all equally in imitation of God. How

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marvelous. Forgiveness is not just about better

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health and life and satisfaction. It's not just

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an aid for reducing stress. It is that and fighting

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depression. It is about becoming by grace what

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God is by nature and restoring true paradise

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on the earth. One person at a time. One congregation

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at a time. And that's leaven. That's salt. That's

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fulfillment of the Lord's precious commandments.

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Let's try to keep this parable. Let's think about

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it all week and examine in ourselves the grudges

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and the lack of forgiveness we have against somebody.

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You may not think there is one. But I find as

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we look more deeply into our souls and into our

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memory, there's always someone that we hold something

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against. Forgive them through prayer and you'll

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be set free.
