WEBVTT

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So that we could come to this day and enjoy it

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spiritually, profit from it. We spent no little

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time The time of Great Lent, time preparing for

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Great Lent, the time of Holy Week. So that the

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spiritual lesson, the spiritual lesson in this

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gospel, that there's a stone over the tomb, the

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women are coming to anoint Christ. How will they

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possibly move this stone? It is very great. And

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it's gone when they get there. It's moved by

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the angel. It's not that Christ kind of got up

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and moved the stone. He passed through as he

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came to the apostles in the upper room and the

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doors were locked. The stone was removed. All

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the lessons, the work we did, the hymns we sang,

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the prayers, the vigils, is so that as St. Ignatius,

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this great bishop of the 1800s in Russia said,

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that stone... is a stone of insensibility. Well,

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what's that? Sounds like something you need some

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kind of cream for. The heart, the heart of the

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baptized man, woman, or child is to be the altar

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for God, where he is enthroned. Our body is the

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temple of the Holy Spirit, and within that temple

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is this altar. Insensibility, says Saint Ignatius

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Brianchanadov, is when our spiritual feelings

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are deadened. When we feel bored when we pick

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up the scripture and we can't concentrate. When

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we have continuous distractions, both within

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ourself and from outside. Constant, yes, voluntary

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sins in which we don't oppose ourself. Forgetfulness

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of God, forgetfulness of what it said about Joseph.

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He awaited the kingdom. Inattention, superficial

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attention, boredom with spiritual things, even

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lack of attendance in church, lack of prayer

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at home. That's insensibility. All Lent, we spent

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begging God to remove that stone from the covering,

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the heart, so that we could rejoice, so that

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we could get over all of that. We could feel

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compassion and mercy and love towards God. That's

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what we need to have accomplished to come to

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today. Well, as the Lord said about the Pharisees,

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whatever they say, do, but as they do, don't

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follow them. I'm speaking of myself here. So

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follow what I say, just don't do what I do, and

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you'll be fine. Let me get to this gospel now,

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having cleared the way spiritually. I'm intrigued.

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I'm always amazed. And I'm very much comforted

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that the church gives us such accounts as we

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had today. If you were paying attention, you

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know, sometimes we don't pay attention during

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the gospel reading. But if you were paying attention,

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you heard this amazing ending. The angel spoke

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to the women. See the fresco up there? They were

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afraid. They were told to speak to the disciples.

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They went away and said nothing. They did exactly

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the opposite. They were so confused. The church

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wants us to return to the experience of Joseph

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and Nicodemus, the secret disciple, and the myrrh

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bearers because they had lost their hope along

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with the apostles. Who were in hiding and did

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not believe the women when they did tell them.

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You know, if we don't feel like utter failures

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in our life sometimes, we don't have a very realistic

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view. I don't mean all the time. But we follow

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the Lord, our Savior Jesus Christ, who chose

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that path to save us. The women and the Apostle

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John, whose memory we celebrate today, were at

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the cross at the worst, the most devastating,

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disappointing, and dark time. Utter, complete

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failure is what it looked like. So if we sometimes

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feel that way, we go to the cross and we see,

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Jesus, you passed through that way, and you lift

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us up. The women went to the tomb of Christ out

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of love on that first Pascha. In the darkness.

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Spiritually, mentally, emotionally, and actually.

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Knowing they were unable to roll that stone away.

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Knowing that they could not anoint the body of

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Jesus and that's where they came. They were afraid.

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They were in tremendous grief. But they were

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not timid because they came despite the obstacles

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and they knew the soldiers were there. Those

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women were there from the start of Jesus' ministry.

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They remained with him always to the end. They

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were not only there with him when he was speaking

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and doing miracles and attracting crowds. but

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when he was abandoned by everyone else. Our Christian

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life is like that sometimes. They were there

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when he was arrested, when he was crucified,

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when he was put on the cross as a criminal. They

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remained at the foot of the cross and stood by

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him as he was taken down. They were there for

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the burial by Joseph and Nicodemus. Then they

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returned to that tomb on Sunday morning before

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the dawn. They would not allow fear or threats

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to keep them away from the Lord. And such is

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the nature of our Christian life. Look at that

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fresco. I see three figures, basically. The soldiers,

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the angels, and the women. Look how the soldiers

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are huddled together. What's that tell us? That

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tells us that, yes, The world has power to harm

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and to hurt us. But it means nothing because

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Christ has overcome death, and death does not

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separate us from God, no matter what the threats

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are. Look at the women standing there. They stand

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over those soldiers. Spiritually, those soldiers

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have no power whatsoever over them. The world

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has no power over us. Don't think that the world

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is going to, at some point, if we are only good

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enough or educated enough, things will be great

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and we'll hit some kind of utopia. The world

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is in darkness. Men prefer the darkness rather

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than the light, says Jesus, our Savior. Expect

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it to continue in that way with violence and

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hatred. And craziness. But look at the women.

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That's us. Being ministered by the angel. He

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is not here. He is risen. Go tell the disciples.

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You know, the gospels also don't give us psychological,

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emotional portraits or information. But one might

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claim that even in their grief, They didn't complain

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about and condemn the apostles who weren't there,

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who had abandoned the master. Where are those

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guys anyway when we need them? They all ran away.

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None of that. This tells me that we need also

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to do our Christian duties, our Christian ministry,

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our tasks, to accomplish them. our own ministries

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without worrying about what others are doing

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or not doing. You know who you are. Or judging

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them for their lack of devotion. My first point

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after all that is to say let us maintain our

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devotion to Jesus Christ to the very end. To

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his holy body, the church. Because we love him.

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Because if we love him, we love those that he

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created. And the church is his body. And if there

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are those within his body, and in the creed,

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by the way, what do we say? We say we believe

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in one holy Catholic and apostolic church. We

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believe in it. If there are those within the

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body of the church that may betray the Lord,

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that may be seeking a place out of pride, who

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may deny him, that may be fearful and run off

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when the going gets difficult. And I'm only talking

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about the apostles. I'm not even talking about

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us. Those within the body have no fear. We remain

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in love and focused on Christ and ministering

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to his body in love, in action. It's not something

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you can accomplish by thinking about it. Prayerful

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action equals faithfulness. Last week was about

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faith. This week is about faithfulness, which

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leads to knowledge, which leads to trust in God's

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providence, which leads to firm discipleship.

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Do not be timid about your faith, about what

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you can say to others. Don't be arrogant either.

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Be humble. On this Sunday of the Mary bearing

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women and Joseph and Nicodemus, we also have

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this reading from the Acts of the Apostles about

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the institution of the Holy Diaconate. The word

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deacon simply means servant. The Apostle said

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to those gathered, you choose. Seven men of good

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report, good reputation, full of wisdom, and

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full of the Holy Spirit. These were not dummies.

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Just read what St. Stephen says in the next chapters

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when he preaches. Deacons were chosen to manage

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the charitable work of the church so that the

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apostles could remain. focus on witnessing to

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what they saw in Christ, what they heard from

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him, and what they knew. That is, it tells us,

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the word of God. When you hear the word of God,

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you think maybe Bible study? There was no Bible.

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It was preaching the word of God, witnessing

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to the kingdom of heaven. Acts chapter 2 tells

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us that 3 ,000 converted on the day of Pentecost.

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Acts chapter 4 tells us 2 ,000 converted after

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that and so on and so forth. So the deacons were

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not serving meals like they might do in our parish

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hall. Thousands of people were being ministered

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to. They were managing offerings, food distribution,

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care, love, attention to the many, many poor

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people and the widows and the orphans. Incredible

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work. Think about it. Ministry Sunday. That's

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for us today. How it will work out, only God

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can tell us, will show us later. But it's about

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being inspired by the apostles, by the women,

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by the deacons, to care for the church. So we

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read that after the deacons began their ministry,

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what happened? The word of God spread. and the

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number of disciples multiplied greatly in Jerusalem.

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And a great many priests, that is Jewish temple

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priests, were obedient to the faith. The church

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grew. Let's ask ourselves, how are we doing in

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comparison to this reading from Acts? How are

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we doing in comparison to the reading from the

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Gospel of Mark? Clearly, today's readings, the

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memory of the myrrh bearers, the fact that today

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is Mother's Day, and I congratulate you on that

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precious, admirable, and holy thing that you

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are. This is about today, ultimate examples of

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sacrificial giving. Compelled by, inspired by,

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If Christ is in the heart, if the stone has been

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rolled away from us, from the tomb of the heart,

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if we are alive with God's love, then it will

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be a healthy sacrificial giving. It will not

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be one in which we burn out. It will be from

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God himself. Consistent. Humble service to the

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Lord for the building up of his church, for the

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care of his body. Not a body in a grave, but

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his living, continuing incarnation in the form

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of the members of the church by living lives

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that bear witness to the victory of the resurrection.

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Over sin, over death, over self -centeredness,

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over laziness, and that we don't have any excuse

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now to serve the Lord, the church, our families,

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the people around us, every day of our life.

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Christ is risen.
