WEBVTT

00:00:00.940 --> 00:00:06.540
Glory to Jesus Christ. Today's Gospel, which

00:00:06.540 --> 00:00:10.140
is taken from the selections from the Gospel

00:00:10.140 --> 00:00:14.859
of St. Matthew, which we see being read now in

00:00:14.859 --> 00:00:19.239
the summertime, we see two miracles that Jesus

00:00:19.239 --> 00:00:24.800
performs. The two blind men to whom he gives

00:00:24.800 --> 00:00:29.079
sight, and then the man who couldn't speak, and

00:00:29.079 --> 00:00:33.320
Jesus... casts out the demon, so to speak, and

00:00:33.320 --> 00:00:38.359
he's able to speak again, or to speak for the

00:00:38.359 --> 00:00:43.700
first time. This prompts me, and I would suggest

00:00:43.700 --> 00:00:50.159
you as well, to thank God for the two gifts that

00:00:50.159 --> 00:00:55.479
he has given to us, the gift of speech and the

00:00:55.479 --> 00:01:00.469
gift of sight. Today's gospel, I should say,

00:01:00.530 --> 00:01:04.590
before I get too far into that, there's a consistent

00:01:04.590 --> 00:01:09.530
interpretation about these blind men that the

00:01:09.530 --> 00:01:13.209
fathers see the irony that these blind men have

00:01:13.209 --> 00:01:17.109
spiritual vision and they can call Jesus son

00:01:17.109 --> 00:01:20.790
of David, which is a messianic title. So they

00:01:20.790 --> 00:01:24.150
acknowledge him to be the Messiah and it's the

00:01:24.150 --> 00:01:27.310
grumbling Pharisees. that are in the audience

00:01:27.310 --> 00:01:30.549
that they won't accept that. As a matter of fact,

00:01:30.650 --> 00:01:35.109
they're contemptuous words. He casts out demons

00:01:35.109 --> 00:01:39.409
by the prince of demons. How terrible to attribute

00:01:39.409 --> 00:01:45.609
to evil the good work that's performed. But again,

00:01:45.689 --> 00:01:49.409
these gifts that God has given to us, the gift

00:01:49.409 --> 00:01:55.959
of vision and the gift of speech. Vision. We

00:01:55.959 --> 00:02:02.180
take that so much for granted. But then we know

00:02:02.180 --> 00:02:05.219
that there are some people, and I think of one

00:02:05.219 --> 00:02:08.479
person in particular. There's a young girl about

00:02:08.479 --> 00:02:11.439
10 or 12 years old. She's in one of our parishes.

00:02:11.639 --> 00:02:15.919
As a matter of fact, she's the daughter of our

00:02:15.919 --> 00:02:21.180
priest who's in Eureka, California. And she has

00:02:21.180 --> 00:02:25.780
a medical condition. about which the doctors

00:02:25.780 --> 00:02:30.460
can't correct by surgery. And she's in danger

00:02:30.460 --> 00:02:35.120
of perhaps eventually going blind. So her name

00:02:35.120 --> 00:02:40.240
is Monica, and I would commend Monica to your

00:02:40.240 --> 00:02:43.560
prayers to join them with mine and other people

00:02:43.560 --> 00:02:47.000
in the diocese that God will continue to give

00:02:47.000 --> 00:02:55.379
her the gift of vision. That vision, as I said,

00:02:55.460 --> 00:02:59.099
is a gift that God has given to us that we take

00:02:59.099 --> 00:03:04.400
for granted. This past week, I took my driver's

00:03:04.400 --> 00:03:10.280
renewal test, and I passed the vision test, but

00:03:10.280 --> 00:03:14.960
the written test is another matter. I passed

00:03:14.960 --> 00:03:18.439
it, but don't underestimate those when you come

00:03:18.439 --> 00:03:27.699
up for your renewal. The gift of speaking. Two

00:03:27.699 --> 00:03:31.419
instances that I can mention to you. When I was

00:03:31.419 --> 00:03:33.759
growing up in our neighborhood, there were two

00:03:33.759 --> 00:03:37.120
kids that we played with, and their parents couldn't

00:03:37.120 --> 00:03:40.639
speak. They couldn't make noises, and the children

00:03:40.639 --> 00:03:43.379
understood what the parents could make, and I

00:03:43.379 --> 00:03:46.319
remember them vividly. how they would make these

00:03:46.319 --> 00:03:49.800
noises and communicate through noises rather

00:03:49.800 --> 00:03:52.879
than the normal manner of communication, which

00:03:52.879 --> 00:03:58.080
is speech. And then the other one, which occurred

00:03:58.080 --> 00:04:01.780
more recently, actually when we were still in

00:04:01.780 --> 00:04:06.400
Michigan, doorbell rang one afternoon and Matushka

00:04:06.400 --> 00:04:11.159
went to get it. And, of course, I was in another

00:04:11.159 --> 00:04:14.060
room. When she finished, I asked her, well, what

00:04:14.060 --> 00:04:15.819
was that? She said, well, there's a fellow here.

00:04:15.919 --> 00:04:20.060
I bought these two soup bowls. And I thought,

00:04:20.100 --> 00:04:23.759
why do you want to buy soup bowls? And the fellow

00:04:23.759 --> 00:04:26.600
who was at the door had a card, and he said,

00:04:26.660 --> 00:04:32.399
I'm mute. I cannot speak. And I sell these to

00:04:32.399 --> 00:04:36.720
try and make a living. And I thought, boy. I

00:04:36.720 --> 00:04:39.019
don't know how I would have, I might have said

00:04:39.019 --> 00:04:43.220
no thank you. But every time I use those soup

00:04:43.220 --> 00:04:49.019
bowls, I think of that incident. But how we can

00:04:49.019 --> 00:04:54.560
abuse these gifts of vision and speech. Vision,

00:04:54.620 --> 00:04:57.899
of course, to look at things we shouldn't look

00:04:57.899 --> 00:05:03.019
at. And of course, that doesn't need any elaboration.

00:05:05.069 --> 00:05:11.329
More frequently, I think, is dirty looks and

00:05:11.329 --> 00:05:16.029
stink eye. That's a young kid's expression that

00:05:16.029 --> 00:05:18.949
I don't think I had heard until recently. How

00:05:18.949 --> 00:05:22.589
that can really hurt you if someone gives you

00:05:22.589 --> 00:05:26.769
a dirty look or a stink eye. How much nicer it

00:05:26.769 --> 00:05:29.470
is when we're tempted to give someone a dirty

00:05:29.470 --> 00:05:32.410
look to sort of smile and nod, something like

00:05:32.410 --> 00:05:42.759
that. The tongue is another thing. How often

00:05:42.759 --> 00:05:47.779
we can sin with our tongue. The scriptures say

00:05:47.779 --> 00:05:53.120
rather often that the tongue is sharper than

00:05:53.120 --> 00:05:56.779
any two -edged sword and how we can use that

00:05:56.779 --> 00:06:01.660
tongue to praise God, to say nice things rather

00:06:01.660 --> 00:06:09.350
than to be malicious. You've probably heard that

00:06:09.350 --> 00:06:13.889
once in a while we run into in our life, it's

00:06:13.889 --> 00:06:16.730
a rare person, but someone that you can say,

00:06:16.850 --> 00:06:21.610
I've never heard him or her say a bad word about

00:06:21.610 --> 00:06:27.230
anyone. Doesn't that sort of make me feel bad

00:06:27.230 --> 00:06:30.670
that there are people like that? Of course, it

00:06:30.670 --> 00:06:35.069
should be an inspiration for us to watch what

00:06:35.069 --> 00:06:38.319
we say. If we don't have something good to say

00:06:38.319 --> 00:06:46.100
about someone, better not to say it at all. Even

00:06:46.100 --> 00:06:51.839
simple things like griping. Do you know what

00:06:51.839 --> 00:06:55.259
arping means? That's a word that I've learned

00:06:55.259 --> 00:06:58.360
out here from the Urban Dictionary of all things.

00:06:58.699 --> 00:07:04.879
It's from AARP, retired people. Arping is a person...

00:07:05.199 --> 00:07:09.220
usually an elderly person who's constantly complaining

00:07:09.220 --> 00:07:13.459
about things that he can't do anything about.

00:07:14.740 --> 00:07:18.120
That's arping. Now, I imagine arping isn't a

00:07:18.120 --> 00:07:22.439
sin in and of itself, but who wants to be around

00:07:22.439 --> 00:07:26.899
someone who's arping all the time? Again, how

00:07:26.899 --> 00:07:35.069
we use our tongue. We ask the Lord to... guard

00:07:35.069 --> 00:07:40.350
our sight, to guard our lips. Just this morning

00:07:40.350 --> 00:07:44.870
I was reading Psalm 17, and one of the verses

00:07:44.870 --> 00:07:49.810
is, If thou testest me, thou wilt find no wickedness

00:07:49.810 --> 00:07:55.870
in me. My mouth does not transgress. Oh, if only

00:07:55.870 --> 00:07:59.410
I could and we could say that more frequently.

00:08:00.110 --> 00:08:04.560
To use our tongue to praise God. to praise other

00:08:04.560 --> 00:08:09.660
people, to use our vision, to read the scriptures,

00:08:10.160 --> 00:08:15.699
to study, to thank God especially for these two

00:08:15.699 --> 00:08:20.379
gifts that we again take for granted, the gift

00:08:20.379 --> 00:08:25.120
of sight and the gift of speech. And we ask God

00:08:25.120 --> 00:08:29.199
that he will allow us to use these two precious

00:08:29.199 --> 00:08:32.570
gifts that he has given to us. to his praise

00:08:32.570 --> 00:08:35.929
and glory forever and ever. Amen.
