WEBVTT

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In the name of the Father, and of the Son, and

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of the Holy Spirit. Amen. Glory to Jesus Christ.

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Glory to Christ. Perhaps, like me, as you were

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young and growing up, and you went to the movies,

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or you watched certain television shows, you

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developed certain heroes. People that you kind

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of held up as above the rest. They weren't saints.

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They weren't what the church would hold up, but

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somehow they kind of hit you, and you made them

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your hero. And one of those, for me, as I was

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growing up, was Clint Eastwood. Now, I don't

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think that the characters he portrayed in some

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of those westerns where he was a police officer,

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Clannahan. I don't recommend that you follow

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them as a role model. But I did love them at

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the time. And thinking back, why? Why did I like

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that so much? Well, if people messed with him,

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he messed back harder. If someone disrespected

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him and did him wrong, they got what they deserved.

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This was a form of justice. And you and I and

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all of us know when something is unjust, we have

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this sense that something is wrong. And we like

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in the world for there to be bad guys who get

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what they deserve. But sometimes we look around

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and we see bad guys who seem to be winning. And

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they seem to be getting away with sin. And we

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can see good guys who seem to be suffering. And

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we kind of wonder. And so how could this be?

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And so when we see the movies and we see what

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we think of as justice, sometimes it gives us

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a gratifying feeling. So whether it be Clint

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Eastwood in Westerns or even Keanu Reeves in

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the John Wick films that have just been out.

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We like to see this justice done. But as Orthodox

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Christians, we have to be very careful not to

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take justice into our own hands. God is the judge,

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not us. Vengeance is mine, saith the Lord. There

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is justice, and it is a godly justice. for me

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and you to try to mete out justice, it becomes

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something different. Often, it becomes something

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called vengeance or revenge. And this is a very

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dangerous course to be on. Jesus knows this and

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calls us to a different path. In the Gospel of

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Luke, in the section just before today's Gospel

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reading, Jesus says, Love your enemies. Do good

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to those who hate you. Bless those who curse

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you. Pray for those who spitefully use you. To

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him who strikes you on the one cheek, offer the

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other also. And from him who takes away your

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cloak, do not withhold your tunic either. And

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St. Paul in Romans 12 says, repay no one evil

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for evil. Have regard for good things in the

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sight of all men. If it is possible, as much

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as it depends on you, live peaceably with all

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men. Beloved, do not avenge yourselves, but rather

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give place to wrath. For it is written, vengeance

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is mine, I will repay, says the Lord. Do not

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be overcome by evil, but overcome evil with good.

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Perhaps you've heard in our services the mention

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of the weapon of peace. What a strange thing

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to have a weapon, and yet it is peace. We often

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think of weapons as things that will hurt or

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harm or protect in some way that is physical.

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But the weapon of peace is something that comes

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from our soul. It is spiritual in nature, and

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it depends on us turning to God. And how can

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we wield this weapon of peace? The answer is

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in today's gospel, the last verse. Be merciful,

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just as your Father also is merciful. The prodigal

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son is an example of God's mercy to us. Did the

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prodigal son deserve to be brought back into

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the good, into the household as he was with the

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fatted calf killed? Certainly not. And we need

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to give thanks to God that we don't get what

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we deserve either. And so out of that grace,

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that mercy that we see that God gives us, it

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will help us to give it to others. And so we

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have a choice. Be merciful as God is merciful,

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or make ourselves judge and jury and seek out

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revenge. When someone does us wrong, it is easy

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to become angry. This is a warning sign. Listen

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to the words of St. Tikhon of Zidonsk. is the

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feeling of pain in the heart caused by another's

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offense, which can be by word or deed. The heart

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that is filled with anger is like a boiling cauldron,

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and it erupts. Anger turns into malice and the

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remembrance of wrongs if it is held and fed in

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the heart too long. Therefore, we are bidden

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to cut it off quickly. so that it may not grow

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into hatred and malice. It all comes down to

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this. Do we put ourselves first in all that we

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think and do, or do we put God first in all that

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we think and do? When we get harmed by an enemy

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and we put ourselves first, it can result in

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anger, which can lead to malice, which can lead

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to revenge. which is more evil. You can't fight

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evil with evil. But when we put God first, and

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we seek to do the Lord's will, and someone harms

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us and does us wrong, and we have a tinge, we

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do, of anger that may start, but we say, Lord,

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help me to close that down. And we find love

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for our neighbor and forgiveness for our neighbor.

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and we have the mercy that God has for us, for

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our neighbor, then we have the weapon of peace.

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Psalm 102 that we've heard this morning says,

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Bless the Lord, O my soul, and everything within

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me, bless his holy name. Bless the Lord, O my

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soul, and forget not all his rewards, who is

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merciful to all your transgressions, who heals

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all your diseases, who redeems your life from

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corruption, who crowns you with mercy and compassion.

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May we strive to have that same mercy and compassion

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for those around us, to become a light shining

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in a dark world, and to shine that mercy and

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compassion on all those around us, even those

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who do us wrong. Glory to Jesus Christ.
