WEBVTT

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In the name of the Father, and of the Son, and

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of the Holy Spirit. Amen. Glory to Jesus Christ.

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Glory to God. Let's speak today of the epistle.

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St. Paul wrote to the Roman Church a treatise,

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15 some chapters, or is it 16? In the year about

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56 or 57, all his letters had a purpose. That

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is to correct something that was going in the

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wrong direction. So when we hear a reading like

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we heard today, and I'll review it a bit for

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you, we should be thinking that he's speaking

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to us. He's speaking to a parish. He's not writing

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to an individual. He's not saying, Demetrius,

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this is what you should do. Or John, this is

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what you should do. He's telling the parish,

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this is the way parish life is. And he wrote

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the letter in 56 or 57 because the Jewish community

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had earlier been expelled by Emperor Claudius.

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And in the meantime, Christians had begun to

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gather and to worship in the city of Rome. The

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Jewish community came back to Rome. You had Gentiles.

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You had Jews. It's kind of like the Russians

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and the Greeks trying to get together, except

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not as bad. St. Paul was very keen to begin his

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epistle. and take through 12 chapters to tell

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us whether you are a Jew or whether you're a

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Gentile, ultimately you are in the same condition

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without Christ. You can keep the law to the letter.

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You will still die, and your sins, that is, that

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which defiles a person. that which corrupts the

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heart, that which makes it impossible not just

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to love God, but to be like God, to be holy,

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to be righteous, to be the image and likeness

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of God. It's impossible without Christ. So he

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says to the Jews and the Gentiles, you're in

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the same position, you're in the same boat, you

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can't judge one another. You have to be united.

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And he spends 12 chapters telling them about

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sin, about grace, about the Holy Spirit, the

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walk in the Spirit. If you walk in your sins,

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you will die. If you walk in the Spirit, you

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will live, and you will be raised to glory. And

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by chapter 12, he has some extremely practical

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advice. And this is what I want to focus on just

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for a few moments. And you heard in the gospel

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today how Christ first forgave the man's sins.

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Son, thy sins are forgiven. The friends had taken

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this man to Jesus. And it says in the gospel,

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seeing their faith, the Pharisees were scandalized.

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But the fact is, what Jesus does first for us

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is to lift the burden of corruption, the burden

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of sin, the burden of alienation from us, to

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cleanse us, to make us shine. The healing of

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this man is a prophecy in action. It's what's

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going to happen to all of us. We will be raised

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from the dead. Sins forgiven. Shining like Christ

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at the resurrection. This is what we are hoping

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for. This is our goal. This is what we desire.

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So we're free now. We're free. Redeemed. Forgiven.

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And now we can offer ourselves. And our freedom

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to Jesus. That's what St. Paul is saying. Because

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it's to him or it's to something else. If our

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freedom is offered to Christ, we become his servants.

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Then it's complete. If our freedom is offered

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to something else, well, you've got to serve

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someone, said Bob Dylan. And that something or

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someone is not God. and you will no longer be

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free. Christ says, if anyone would come after

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me, he does not say, like it or not, you must

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come or else. That's not our Savior. The devil

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says St. Paisios, on the other hand, is shameless.

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He will then try to trap us. God respects human

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freedom. You can do what you want. You don't

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have to come to church. You don't have to pray.

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You don't have to fast. You don't have to love

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the brethren. You don't have to forgive. You

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don't have to do anything. But if you want to

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walk with God, of course, we do those things.

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But the devil, says St. Pius, because God did

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not create slaves but children, but the devil

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entraps us in our freedom, in our offering to

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God. Well, this is where the words of the epistle

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to the Romans apply. We've been reading the epistle

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to the Romans since we finished Acts after Pentecost

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and we began Romans. Now we're in chapter 12.

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Words that tell us what to do with the grace

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that we have been given. He says many things,

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but let me focus on five simple things. God gives

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gifts to each of us. I don't mean your talent

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when you're born that you develop. I mean the

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gift is given when you are baptized and charismated.

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God gives gifts. St. Paul says to rejoice in

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the hope that you have. To rejoice, not to mourn.

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Get out of the malaise. He says to be patient

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in your sufferings. He says to pray, not just

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now and then. He says to care for the saints.

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He says to bless those who persecute you. So

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let's start with the first thing, the gifts.

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These gifts are diverse. This is a letter to

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the parish. This is what he says. Having then

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gifts according to the grace that is given to

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us, let us use them. The gift given in baptism

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and in chrismation, which begins with the cleansing

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of the soul and the heart, the mind, And the

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body, when we receive the seal, you've seen a

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seal on an old -fashioned envelope with wax,

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the seal of the gift of the Holy Spirit. The

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Spirit was given to you. He was sealed within

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us. And that gift over time, the Comforter, the

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Spirit of Truth, he produces with our cooperation

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and our goodwill many fruits, many gifts. Through

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what we're doing today, worship, through prayer,

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through confession, through communion, all things

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we can choose to do or choose not to do. Just

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like a farmer can choose to take care of his

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field, but if he doesn't, what happens? Rodents,

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animals, weeds, the weather. So we struggle against

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sin. We struggle to acquire first, though, the

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godly virtues of patience, love, mercy, joy.

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And so we sing that the Holy Spirit is the treasury

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of blessings. That diverse gifts becomes a treasury

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within us. It's not magic. It's synergy. It's

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cooperation. Secondly, after the diverse gifts,

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St. Paul goes on. He says, rejoice in hope, for

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that is your salvation. Rejoice that God has

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saved you, that he has taken the burden of sin

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off of your heart. that he has cleansed your

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mind and your body, that you will stand in the

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counsel of the saints in the life of the age

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to come when Christ comes in his glorious appearing.

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He says, number three, be patient. Be patient

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how? Patience is not, oh God, give me strength

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so I can deal with this person. God, give me

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strength so that I can take care of this person

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that I'm so tired of dealing with. Patient in

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your sufferings, in your tribulations, in your

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sicknesses, and in your sorrows. Why? Do you

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remember what St. Paul wrote in chapter 5? Let's

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memorize this, brothers and sisters. Commit it

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to memory and recite it to yourself every day.

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He says this. We also glory in tribulations because

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they're going to happen. They will happen. No

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one gets to heaven in comfort. We glory in tribulations

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knowing that tribulation produces perseverance.

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Perseverance produces character, godly character,

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shapiness, and character produces hope. Now,

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hope does not disappoint because the love of

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God has been poured out in our hearts by the

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Holy Spirit who was given to us, to you and me.

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The Lord is good. As they say in the South, and

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Baltimore is pretty close, someone said, God

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is good, and I heard someone say the answer that

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they say down there all the time. Not just now

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and then. He will reward that patience with joy.

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He enters into your suffering. He enters into

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your tribulations. Every time I go to the hospital

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or I visit someone who is desperately ill, I

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see Christ with them, holding them up, giving

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them hope and joy. Not that tomorrow will be

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a better day, but that Christ will come and comfort

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them. The martyrs today are a perfect illustration

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of that. In their suffering, in their steadfastness,

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in their witness to the truth, and especially

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with Boris and Gleb, their passion bearing, that

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is, they made the choice not to fight, but to

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receive whatever God sent to them. They had joy.

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Number four, St. Paul says, pray steadfastly.

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Constantly. Not just now and then. Not when you

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need something. Not, oh God, I forgot to pray

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for so and so. Hey Bob, I'm praying for you.

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Not like that. But when we leave this building

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today, this holy place, let the prayer, the prayers

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that you heard and you said, remain in your lips

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and your heart. Carry that with you. Mother Susanna

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said recently to me, she said, Every single Jesus

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prayer, especially nowadays, is so important.

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Each and every one, just one, is enough sometimes.

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Pray every morning, thanking the Lord God for

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your life, thanking him for your salvation, asking

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him to be with those that you are concerned about.

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asking for forgiveness. Number two, when you

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pray, ask the Theotokos to extend her veil over

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you, your family, this parish, and those who

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are in need. Number three, thank your guardian

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angel. You need that guardian angel with you.

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Number five, St. Paul says, care for the saints.

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Who are the saints? Look at the person next to

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you. That person has been given the full potential

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to be saintly, to be filled with God's love,

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God's grace, the uncreated light. Each and every

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person here has a destiny to be in the council

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of the saints, the members who are striving to

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be what God has created us to be, but what we

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are not yet. And invite others. Invite others

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when you care for the saints, your brothers,

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your sisters, here or elsewhere. Invite others

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to share in the great gift of the forgiveness

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that you heard Christ give that young man today

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in the gospel from Matthew. Rejoice in that and

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let it be known that this is something that God

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does for us. This is why Christ came to us. Finally,

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did I say there were five things? Well, let me

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make it six. Bless those who persecute you. Look

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and act with love upon those who frighten you.

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How? St. Pius says, consider them your own siblings.

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And when we do these things, brothers and sisters,

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it's not to get a reward. It's because that we

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may with one mind as a parish, and one mouth

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as a parish, glorify the God and Father of our

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Lord Jesus Christ, and to him be glory now and

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ever, to ages of ages. Amen.
