WEBVTT

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Christo Aniceto. For unto us a child is born,

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unto us a son is given, and the government shall

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be upon his shoulders. His name will be called

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Angel of Great Counsel. His peace shall have

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no end. Every liturgy we begin You don't hear

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it, mostly. Sometimes there's too much commotion

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going on, people coming in. You don't hear it.

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I say, Glory to God in the highest, on earth

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peace, good will toward men. Two times. O Lord,

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open my lips, and my mouth shall declare thy

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praise. And then we begin the liturgy. We say

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that before we exclaim, Blessed is the kingdom.

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And those are the words that the shepherds heard

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from the angels in Bethlehem. Words never heard

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on earth before. Incredible. Literally unimaginable.

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Peace on earth. Goodwill toward men. A child

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bringing this. We start every matin service with

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that too. Glory to God in the highest. Peace

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and goodwill toward men. And we end matin service

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with that too. You hear that verse constantly.

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Because we are to offer glory to God all the

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time. Remember, God came to us as a child. We

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rightly lament that the incarnation, since the

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incarnation, since the resurrection, the ascension,

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Pentecost, Over 2 ,000 years, peace on earth

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is not something we've seen yet. Violence, war,

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oppression on and on, terrible, frightening things,

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spiritually sick things. But the peace in the

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gospel that is preached is not the kind of peace

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that is simply friendship between people or between

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countries or between cities or between rulers.

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It's not that kind of peace. I wonder, do we

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want a savior to come and repair this earthly

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home for us? Herod was afraid of Jesus, the newborn

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king, because he thought he would take away his

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power. Babies don't come with power. Do they?

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They come with needs. We are also not to abandon

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this world either. But this is not the kind of

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kingdom that the Lord brought. The ancient Pharisees

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exactly wanted Jesus to establish that kind of

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worldly kingdom, a kingdom of coercion and power.

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But God came as a child. The Christmas gift of

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peace on earth, goodwill, is not just this friendship,

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lack of war. The peace of the gospel is within,

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isn't it? It's the state of peace that rules

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in the soul of the faithful person, the person

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who has friendship and communion with God. It's

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a peace between God and man. That God makes.

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It's not between us that we make. The Son of

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God brought peace to this world. And if this

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peace is not in us, it does us no good to demand

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that others be good. To condemn everyone else.

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Because we haven't yet the kingdom of God in

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our heart. The late and ever memorable Metropolitan

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Theodosius wrote once, he said, one of the greatest

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stumbling blocks to the acquisition of spiritual

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peace and tranquility is the amount of time,

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inappropriately, that we spend trying to regulate

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the lives of other people. Rather than becoming

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anxious about all we feel others ought to do,

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ought not to be doing, how the world ought to

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run, we must calmly And honestly, he said, see

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what it is that we are called and able to do

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and concentrate on that. Learn the spirit of

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peace. Peace I leave with you, Jesus said. My

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peace I give to you. Different kind of peace,

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not the worldly kind of peace, he said. Not as

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the world gives do I give you that peace. The

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question is, brothers and sisters, how do we

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acquire that? Jesus came as a child, then it's

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easy. It's easy. Anyone who has had a baby, has

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taken care of a baby, or remembers taking care

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of a child, how is your life regulated? By that

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child, day in, day out, and mostly at night,

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when you need some sleep. Attention. Attention

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constantly. You see, in a way, but without the

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coercion, without the demanding needs of the

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child, our Lord, who has been born in our hearts,

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and you heard St. Paul say, you are all sons.

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He's not trying to be just, he's not talking

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to the men in Galatia. He means those, the sons

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who are legal, those who are the ones legally,

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inheriting all the wealth of the Father. You

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are all sons by baptism, and you cry out in your

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heart, Abba, Father. When we give our attention

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to the child who has been planted in our heart,

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the kingdom, Bethlehem in the soul, as if we

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had a child, but that wasn't demanding of us,

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that didn't ask us of anything. But will give

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us that peace if we bring our attention to that.

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Just think, brothers and sisters, what joy, what

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peace you will be to the world. You will truly

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be Christophers, the ones who bear Christ. And

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nothing will take that peace away. Let me end

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these miscellaneous thoughts. with some words

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of the Holy Saint Philaret, Metropolitan of Moscow,

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from a homily he gave in 1823. We must try to

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be not merely attentive listeners of the word

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of Christ, but also doers of the works of salvation.

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Emulate the shepherds. who, having heard the

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voice of the angel, were not content with mere

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wonder, but came with haste and found Mary and

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Joseph and the babe lying in a manger. Emulate

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the Virgin Mary herself, who kept all these things

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and pondered them in her heart. Place the word

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of the child Jesus in your heart, and just as

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an expectant woman pregnant with child walks

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and acts, carefully so as not to endanger the

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child in her womb. So also you must walk and

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act in this world with care and about what you

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touch and come into contact with so that nothing

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can cast out from your hearts the sweet memory

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and the love and the peace from above that comes

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from the child Jesus. Do not lose the spirit

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of salvation that has come to be born in your

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soul which he will nurture In all of you by his

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grace. He will mother you. Entering through faith

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into your hearts. And abiding there forever.

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Amen. Christ is born.
