WEBVTT

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Glory to Jesus Christ. There's a cave church

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about an hour and a half north of Jerusalem in

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a village called Birkin. It's still active with

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a small congregation. Maybe some of you saw the

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pictures that I sent around. This humble church

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has been a place of pilgrimage since the fourth

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century, since the time of St. Constantine, and

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built, in fact, by St. Helen. So it's one of

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the oldest churches in existence. Here it is

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that there's a tradition in this church that

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the ten lepers you heard about today in the gospel

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today, it's where they lived well. We say lived,

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but it was barely survival. Dreadful disease

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is Hansen's disease, leprosy. They had no help.

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They had no hope. There was no safety net. There

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were no visits from priests and rabbis to give

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them consolation. Just total, absolute outcasts

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living in the desert, homeless. Perhaps food

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was left by some kind people, we can imagine,

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because they did manage to survive somehow. I

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think those people knew what St. James said about

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faith and about religion. The epistle in St.

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James, he says, pure, undefiled religion before

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God and the Father is this, to visit orphans

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and widows in their trouble, in other words,

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the helpless of the world, to keep oneself spotted,

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from the world. That's true religion. St. James,

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the brother of the Lord, a pretty good authority

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on matters of faith, I would think. Faithfulness

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is doing, living, not just thinking about the

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doctrines, the teachings, the life of the church.

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It's being faithful in all of that, starting

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with our actions towards others. And towards

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God, St. John, the beloved apostle, in his epistle

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says, we know this, we know, by this we know

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love because he laid down his life for us. Our

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example of love is Christ. That cross over there

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reminds us when we come in. And our heart should

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be softened when we see it and when we stand

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before it and when we pray. St. John goes on,

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and we also ought to lay down our lives for the

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brethren. But whoever has this world's goods

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and sees his brother in need and shuts up his

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heart from him, how does the love of God abide

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in him? I'm quite aware, believe me, brothers

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and sisters, when I quote those words, how lacking

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I myself am in that love, in that faithfulness,

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in that action. But there it is. St. Luke is

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telling us in this epistle, in this gospel that

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we heard from the 17th chapter of Luke, that

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Jesus, by the way, he always equips us with love

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in every circumstance that we need. He will not

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fail us when we step forth. St. Luke is telling

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us that Jesus was on his way to Jerusalem, his

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final visit there, on his way to heal the blind

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man at the gates of Jericho, to see Zacchaeus

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up in his tree, to go to his house, to raise

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Lazarus from the dead. To go to Jerusalem, the

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events of Palm Sunday, the institution of the

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mystical supper, the agony of prayer in the Garden

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of Gethsemane, his arrest, his crucifixion, his

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death, his three -day burial and rising. All

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that was ahead for Jesus at that moment when

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those ten men calling from afar, Jesus have mercy

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on us. All that was ahead for him. You think

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about the disciples for a moment. They really

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did not understand. How could they? How could

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they? What was ahead for Jesus? And this is the

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way God works with us. Isn't this the way God

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guides us? We walk by faith, not by sight. By

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faith, not by logic. Says St. Paul. And here

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precisely, This is where I want to focus just

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for a moment. This is the lesson for me. The

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ten cry, Jesus, Master, have mercy on us. And

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how many times are we going to say that today,

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have mercy, at this liturgy? If we could say

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it with the presence of mind and the deep feeling

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of need that those men had. We'd be transformed

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with one Lord have mercy, much less three or

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40. Have you seen the bumper sticker, maybe?

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Honk 40 times if you're Orthodox. Jesus says

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to them, go show yourself to the priests, which

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was according to the Jewish law. for many reasons,

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not important right now, but that would also

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be an affirmation to those same priests, many

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who opposed Jesus, of a healing the kind that

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Jesus did that only God could accomplish. Only

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God could accomplish that. This isn't just a

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random miracle. And then they move on to the

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next thing. This is the revelation of the true

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God and our Savior, who can do everything necessary

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for us. As you read, to heal leprosy. As Father

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James preached last week, to heal our addictions,

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our shame, our relationships, our hurts, our

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ignorance, our anger. Leprosy. to even raises

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from the dead. And the lepers did as Jesus commanded.

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One turned back to the two priests, that's Christ,

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and behold, as they went, they were healed. God,

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who is rich in mercy. For his great love, which

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he loved us even when we were dead in our sins,

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sick with leprosy, or whatever we might be sick

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against, acting against his commands, made us

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alive together with Christ. Yes, God is able

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to do all things. But we shouldn't expect first.

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To surpass or succeed in something and only later

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turn to God in order to thank him. This is a

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mistake. The very moment, whatever is happening

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to you, worship, seek, love God, judge yourself

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even if you don't feel like you're to blame and

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glorify God who continues to bless your life

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so that your soul is able to do what it could

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not do up to that very hour. to be humble, to

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be cleansed. We walk by faith, not by sight.

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The lepers went at Jesus' command. Our Savior

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can do all things. They were healed then. Of

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course he can do all things. But I have something

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to say to you that may surprise you and might

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even offend some of you. Jesus Christ can do

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everything. Yes. You remember Job says to the

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Lord, all things are possible and everything

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is possible to you and no thought is hidden from

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you. But do you know what? While Christ can do

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everything, he does not have everything. Do you

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know that? Here's what Father Michael once said

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in a sermon. God does not have everything. How

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can I say that? Because he gave us freedom to

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say no to him. Even when we repeat the words,

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have mercy, but don't want it. We have freedom

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to say, yes, Lord, I trust in thee, I love thee,

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thou art my foundation, my deliverer. Or, no,

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don't bother me. You are too much trouble, Lord.

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You will change my life too much. You want too

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much. I'll go my own way. At the end of the way,

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brothers and sisters, whether you say yes or

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no, you have to face the fact that you are going

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to die. Whose hand do you want to be holding

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at that moment? The Lord Jesus Christ said to

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the lepers, go, show yourself to the priest,

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and they could have said, really? What good is

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that going to do? We need something to eat. They're

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going to stone us as soon as we walk in the city

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anyway, and we'll be killed. That's a stupid

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request. But Christ does not coerce us. They

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went. They trusted in him. The Lord never coerces

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because he loves us. There's no love with coercion.

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And God loves us. You've heard me say it so many

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times. A hundred percent, all the time, no strings

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attached. That's God's love for us. He doesn't

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coerce us to come to church. He doesn't coerce

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us to prepare for Holy Communion. To keep these

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commandments. No coercion. We do those things

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because we love the Savior, because it was he

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who gave us a new life, the kingdom of God. As

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radically different for us as it was for that

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leper with his disease and then... healed. That's

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a sign of our Christian life and the way we have

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to go. In thanksgiving and trust and worshiping

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saying the Lord is my light and my savior of

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whom should I be afraid? The Lord is the defender

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of my life. Let's think about Christmas in these

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days. How we can give to God the one thing he

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doesn't have. Our freedom. and really receive

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freedom back from him. Freedom from death, freedom

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from ourself, freedom to love with the love that

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God has for everyone. To him who is our life,

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be glory and honor and worship now and ever to

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ages of ages.
