WEBVTT

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In the name of the Father, and of the Son, and

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of the Holy Spirit. Amen. We know that in the

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Church there are countless martyrs. Every single

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day in the lives of the saints, you could read

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about a different martyr, a group of martyrs.

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Sometimes many at the same time. Sometimes thousands

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at the same time. Forty martyrs. the ten martyrs

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of Crete, and so on and so forth. These are all

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magnificent stories for us to see how a Christian

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can take seriously what the Lord said. Fear not,

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little flock, for it is your father's good pleasure

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to give you the kingdom. The martyr we're commemorating

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today was a priest. So we call him a hiero martyr.

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The word hiero simply means priest. And he wasn't

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a martyr from far away or long ago. He's a martyr

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from our own time. His grandchildren are still

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living. I know a priest who is acquainted with

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them. This higher martyr is John, John known

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as John of Chicago and St. Petersburg. I'm going

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to tell you a little story about him. A person's

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life isn't told in 10, 15, 20 minutes or even

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2 hours or 10 hours. Every day there's something

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significant in the life of any one of you. Something

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important that happens. But we'll have to skip

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over that for this man and just focus on mainly

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the end of his life. He's a man that took those

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words of the Lord very seriously. Do not fear,

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little flock, for it is your father's good pleasure

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to give you the kingdom. For where your treasure

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is, there your heart will be also. These words

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apply to this saint, Hiram Ardijan of Chicago.

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He was born in 1871 in Russia, in a city not

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too far from Moscow. His father was a priest.

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His grandfather was a priest. At the time, that

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was quite normal. There weren't many options

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for a person, the son of a priest. Except to

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become a priest. And you would go to a local

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seminary. And they were, the moral life and the

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material life of those places was rather low.

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Because not everybody wanted to be there. In

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any case, he was married in 1895. Of course,

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his wife. was the daughter of a priest. They

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traveled to New York and then to Chicago. He

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had a burning desire at seminary where he excelled

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at the St. Petersburg Academy. He had a burning

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desire to be a missionary, and he was invited

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by Bishop Nicholas, who was the bishop of the

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American diocese at the time, to come. He came

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to Chicago. He knew no English at the time. But

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he was assigned to minister to a rather disorganized

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and scattered, you couldn't call it a congregation

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because they were not yet congregated, spread

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out over hundreds of miles around Chicago. For

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10 years, this man diligently and with excellent

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administrative skills and pastoral skills, of

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course he could sing, he could chant, he could

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pray. He loved the people. He brought people

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together from Chicago, from Madison, Illinois,

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from Streeter, Illinois, any established congregations,

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growing them from hardly anything to in each

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place over 200, easily in a few years. This man

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was creative. He did something that I can imagine

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my father doing. There was the world. the World

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Exposition in Chicago, the World's Fair, and

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at the Russian Exposition, there was a chapel.

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It had been built in Russia, taken apart piece

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by piece, brought to Chicago, and reassembled.

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He asked for it, to have it. He couldn't have

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the whole thing, but he had it brought to Streeter,

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Illinois, about 100 miles outside of Chicago,

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and they built it again. It lasted maybe 15 years,

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then it was sold, sadly, to a Baptist congregation.

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The various Orthodox elements were stripped out,

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and eventually it's not there now. It was demolished.

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He took small groups of miners and laborers and

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butchers, Slovaks, Greeks, Serbs, Hungarian,

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Russians, Eastern Rite Catholics, Galicians.

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and built that parish. A hymn for today tells

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us that he was the comfort and consolation of

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the people. He ministered to them in all their

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needs and cares. He guided them in a strange

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land, like Abraham of Holt, and he was deeply

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loved. At the exact same time, He was laboring,

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and this is not a coincidence because this is

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how God's providence works. With him was St.

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Ticon, who arrived in America in 1898 to become

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the bishop of the American diocese. Alexis Toth,

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St. Sebastian Dobovich of Jackson in San Francisco,

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St. Raphael of Brooklyn. St. John, this man,

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Kucherov is his name, Kucherov, worked with all

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of them. In 1900, the year 1900, he was terribly

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homesick. His family was still there in Russia.

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Not his immediate family, but his parents and

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his in -laws. And so he received a blessing to

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return to Russia to see them. But what did he

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do? How did he spend his time? Resting from all

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his labors? No. fundraising. He raised $50 ,000

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over the period that he was there so that he

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could build a church in Chicago, a proper church.

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On the 10th anniversary of his ordination, he

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received the gold cross, and Bishop Tikhon, who

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greatly admired John Kocherov, said in his remarks,

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in his congratulatory remarks that day, You've

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faced so many difficulties. Loneliness, being

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isolated from brother priests. Living in a untidy,

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wet, half -ruined building with your family.

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They're sick all the time. You've been sick continually.

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Your congregation is spread out over hundreds

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of miles. Their faith is weak. St. Ticon said,

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the faith of his congregation was torn asunder

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by wild beasts. Well, with this 50 ,000, St.

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John managed to build the magnificent Cathedral

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of the Holy Trinity in Chicago, which is something

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you can see today. There will be a huge celebration

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in this lovely place designed by the well -known

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American architect, interestingly enough, Louis

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Sullivan. In 1907, feeling again homesick, and

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his in -laws needed him and his wife to return,

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he came back to Russia with his six children.

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And he was eventually, after six or seven or

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eight years of labors in various churches and

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dioceses, assigned to the immense Cathedral of

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St. Catherine in the town of Tsarskoe Selo. the

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Tsar's village. You have to remember this was

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1916 and World War I was tearing Russia apart.

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We have it in our minds because this is what

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we were taught in school that Russia was terribly

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backward, just filled with peasants. The church

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was so corrupt. The peasants were unhappy. In

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fact, the peasants had been freed. Decades before,

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Russia was extremely prosperous, but it wasn't

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prepared for World War I, and the devastation

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and the exhaustion of the war eventually led

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to the abdication of the Tsar, and into that

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vacuum came the Bolsheviks. Not many of them,

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but vicious enough to do whatever they felt they

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had to do to gain power. In 1917, in October,

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at the end of the month, the Bolsheviks seized

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power in Petrograd and St. John, seeing the chaos

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there and fearing what was to come, the frightful

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suffering that Russia was to endure, called his

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congregation to be vigilant, to remember what

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Jesus said, what we heard today, where your treasure

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is. There will your heart be also. Let your waist

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be girded, your lamps burning, and you yourselves

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be like men who wait for their master. When he

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will return from the wedding, that when he comes

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and knocks, they may open unto him. To be prepared.

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To be ready. Blessed are the servants whom the

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master, when he comes, will find watching. On

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the morning of the 30th of October, 1917, That

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would have been yesterday's date for us. Stopping

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at the outskirts of this town of Tsarskoe Selo,

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the Bolshevik forces began to bombard the city.

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They shelled the city. The inhabitants of that

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town, like everywhere else in Russia, did not

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realize there was a civil war. The people gathered

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then in the cathedral. to pray for peace. Bombs

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were falling. They're praying for the end of

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fighting. And they organized a cross procession.

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The hundreds and hundreds of people, perhaps

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thousands, processing throughout the entire city

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with the cross, singing and praying. The Cossack

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soldiers that were guarding that town decided

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it was time to leave. They said to St. John,

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time for prayer is over. Time to run. And his

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response and the response of the other priests.

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These are our people. This is our place. This

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is our cathedral. Our brothers are coming to

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us. What harm will they cause us? You see how

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people that are holy always see the good. always

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see their responsibility before God. And they

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will carry it out, no matter what the danger.

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So they stayed. On the morning of October the

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31st, 1917, today is the anniversary, the Bolshevik

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forces entered the town. They encountered no

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opposition because the soldiers were gone. The

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priests were then rounded up, accused of inciting

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resistance against the attack. St. John tried

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to reason with the soldiers, the Bolsheviks.

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This is not true. We were praying for peace.

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We were praying for God's love. We were praying

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for the restoration and the end of civil strife.

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We were not praying for the Cossacks or this

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group or that group. The leaders made an example

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of him. They punched him repeatedly, knocked

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him down, abused him, dragged him out to a field,

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and shot him. And he was not yet dead, and they

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left him there. They came out later and shot

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him numerous times until he was dead. So, we

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have the first martyr of the Bolshevik Revolution.

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Of which there would be countless martyrs. Not

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casualties, dear people. But witnesses to the

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love and glory of God. Witnesses to the kingdom

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of God. Not witnesses to evil. Oh, the demons,

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my friends. Legion is the name, as we heard in

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that gospel. Possessed, rational men. to do horrible,

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brutal, ungodly acts against their fellow human

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beings. Atheism, please remember, is not a philosophy.

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Atheism has no guiding principle except the self.

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And the power of the passions in any one of us

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can easily prevail. Where there is no authority

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of God, where there is no law of God, Dostoevsky

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claimed, then all things are allowed. And what

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dreadful things. What dreadful things. Yes, the

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sorrow on earth and the loss of so much. But

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the crown of glory, but the crown of glory of

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a faithful witness to Christ in the heavens,

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so joy too. I'm wearing this red vestment today

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because red is the color of the blood of the

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martyrs. It's an embroidered vestment. Some people

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may say it's a little too extravagant. But I

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think of the hymn we sing on Saturday night.

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The Lord is robed. He is clothed in majesty.

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The Lord is girded with strength. And this is

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what he does for the faithful who will stand

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before him. He will robe us in glory and honor.

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and especially the martyrs who stand about his

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throne. Because martyrs are not afraid of losing

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anything, because they know in Christ they have

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everything. They have died to sin, and they've

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died to death already in their baptism. And they

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have the kingdom of God within themselves. Their

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treasure is there in the kingdom in their heart.

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And they witness, the word martyr means witness,

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and they are the ones most like Christ because

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they do what Christ did. They witness to God's

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kingdom that is not of this world, but is for

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this world. They witness to the reality of the

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resurrection because they're not afraid of death.

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That reality of which we partake of at every

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liturgy when we receive the precious body and

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blood of our Lord and God and Savior Jesus Christ,

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his resurrected and glorified body, and we become

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resurrected a little bit too. Fear not, little

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flock. It is your father's good pleasure to give

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you the kingdom. For St. John, the treasure in

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heaven, his heart was already there. Saint Tikhon

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of Moscow, learning of this martyrdom as he was

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attending the All -Russian Council of 1917, the

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one that would elect him patriarch, he said the

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following, Adorned with the martyr's crown, the

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reposed pastor, John, now stands before the throne

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of God amongst the chosen faithful of Christ's

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holy flock. He was destined to be the zealous

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parish priest and inspired witness even unto

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death. Quoting the Book of Revelation, even unto

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death of Christ's truth, Archpriest John Kocharov,

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who met a martyr's death at the hands of the

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apostates and fighters of God on 31st October

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1917 in Saroskoye Selo, the first martyr under

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the Bolsheviks of the Russian Church. We have

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a great intercessor before God, one close to

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us. Okay, you may not be a fan of the Chicago

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White Sox or the Chicago of this or the Bears,

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but you're a fan of Chicago now. The place of

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the witness of the pastorship of this magnificent

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man, this magnificent pastor. His work still

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continues because we pray. We offer intercession

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before him, and he answers us before the throne

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of God. Through his prayers, Lord Jesus Christ,

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our God, have mercy on us.
