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In the name of the Father, and of the Son, and

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of the Holy Spirit, Amen. Glory be to Jesus Christ.

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Glory be to Him. The remarks that I want to share

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with you this morning center around today's Gospel,

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and then I will go into reflections on today's

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Sunday, the Sanctity of Life Sunday. And I think

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that there's a genuine connection between the

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gospel and the sanctity of life Sunday. The gospel,

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of course, is the healing of the blind man on

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the road to Jericho. The gospel event is related

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substantially the same in Matthew, Mark, and

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Luke. provides the name of this blind man, Bartimaeus.

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But in all these three Gospels, this event is

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within the context, it's placed near the end

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of Jesus' ministry. He's on the road to Jericho.

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He's going up to Jerusalem for that great confrontation

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between him and the Pharisees leading up to his

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own death. imprisonment, and execution. So what

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happens here is that a blind man hears a lot

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of commotion, and he asks, what's this all about?

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And they tell him, Jesus of Nazareth is passing

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by. And notice what the blind man says in all

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three Gospels. Jesus, son of David, have mercy

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on me. The blind man, in other words, acknowledges,

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and this is why this point is made in Matthew,

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Mark, and Luke. The blind man acknowledges what

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the religious establishment, by and large, the

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scribes and the Pharisees, and many of the people

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at that time, did not see or refused to acknowledge.

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that Jesus is the long -awaited Messiah, the

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Son of David, who is to come into the world to

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save them and to save all human beings from their

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sins and offer eternal life. The point here is

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that some people realized who Jesus was. Others

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did not acknowledge him. And it's hard to look

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into their souls why they didn't. Either they

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were hard -hearted or they genuinely didn't see.

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But some saw and some didn't the truth of who

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Jesus is. And this, I think, is my connection,

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my bridge to the Sanctity of Life Sunday. It

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is certainly well known to all of us. that in

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our society one of the most divisive issues is

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the question of unborn babies, the legitimacy

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or illegitimacy of abortion, terminating the

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life of unborn babies. Some people see this.

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Other people, for some reason or another, just

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do not see it. This is an extension of the commandment

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of God, thou shalt not kill. This commandment,

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unlike the other commandments, are codified in

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the law of Moses, but also more deeply than that

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is what many people call the natural law. Human

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beings, in their hearts, generally speaking,

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do know or should know what is right and what

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is wrong. So even without the aid of revelation,

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murder is wrong. An example of this is the oath

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of Hippolytus, This is 400 years before Christ.

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The affirmation by physicians of their ethics.

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And within this oath of Apollotus, it says, neither

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will I administer a poison to anyone who asks

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to do so. In other words, no assisted suicide.

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nor will I suggest such a course. Similarly,

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neither will I give to a woman a device to cause

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abortion, but I will keep holy both my life and

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my heart. A pre -Christian pagan realizes this.

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This, I think, is reflected In the final conclusion,

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and I meant to say this before the oath for Hippolytus,

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the encyclical letter of the Metropolitan on

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Sanctity of Life, and he concludes with this

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message. I believe we should affirm to the world,

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to anyone considering an abortion, to anyone

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counseling someone to have an abortion, to anyone

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who supports this practice, the lessons we have

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been taught by our Master, the ways of mercy,

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compassion, and love in doing so. I pray that

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we will enkindle in their hearts and minds a

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change. In other words, to realize what even

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a pre -Christian like Hippolytus, or Hippocrates,

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I mean. Hippocrates. Thank you. When you get

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old, you get goofed up on things. If I say anything,

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if I quote Aristotle instead of Jesus, correct

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me. But it is Hippocrates' note, not Hippolytus'

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oath, not Hippolytus, the early Christian martyr.

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So that they too will learn to walk in these

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same ways and will be moved to protect and defend

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the most vulnerable, That's so true. The most

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vulnerable place in America to live is in the

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womb nowadays. The sanctity of life is affirmed

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in the Old Testament, particularly Psalm 139.

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knit me together from my mother's womb. The prayer

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of the Aptina elders reflects the same thing.

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O Lord, illumine my mind and my heart with the

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understanding of thine eternal and unchanging

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statutes, not just reflected in the Ten Commandments,

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but the eternal statutes. that God implanted

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in the hearts and minds of all human beings.

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Illumine my mind and my heart with the understanding

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of thine eternal and unchanging statutes. This

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also, Christians have always maintained, the

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sanctity of life. They've understood the commandment,

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thou shalt not kill, as applying to all life,

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including life in the womb. There's an early

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Christian document, which in some instances,

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collections, is included with the New Testament,

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written about the year 100. It's called the Letter

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of Barnabas. presuming to be the companion of

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St. Paul. And in this, the letter of Barnabas

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states, Thou shalt not slay the child by procuring

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abortion, nor again shall you destroy it after

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it is born. In other words, no infanticide either.

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Life is holy. And years ago, I remember when

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people would come to me and say, Father, my wife

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and I, or my husband and I, want to have a child,

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but can you pray that God will give us a child?

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Or also, expectant mothers would say, please

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pray for the health of my unborn baby. to say

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this prayer. It's sort of made up on my own,

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but I think it reflects the teachings of the

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scriptures and our Christian message. I prayed

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for those unborn infants and for the conception

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of those who wish to conceive. This is what I

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say. Virgin Mary Theotokos, intercede. for those

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who wish to conceive and have conceived, that

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they will have safe delivery, healthy children

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without birth defects, and that all human beings

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will acknowledge the sanctity of life and the

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holiness of marriage. This is the message of

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the scriptures. our church as well on this Sunday.

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We have to pray that this same message illumines

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the minds of all human beings. Sure, abortion

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is a complex legal and social issue, but the

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fundamental idea about the importance of human

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life cannot be compromised. So we pray today,

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as the Metropolitan said in his message, that

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all human beings will see this and acknowledge

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it. And as a final manifestation of the holiness

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of human life, we have in the center of the Church

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the icon of the Visitation, an event which, of

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course, you are familiar with. I'll just read

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a few verses here from the conclusion of St.

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Luke's Gospel, Chapter 1. This is after the Annunciation.

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In those days, Mary arose and went with haste

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to the hill country, to a city of Judah. And

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she entered the house of Zechariah and greeted

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Elizabeth, her kinswoman. And when Elizabeth

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heard the greeting of Mary, The babe leapt in

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her womb, and Elizabeth was filled with the Holy

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Spirit, and she exclaimed in a loud voice, Blessed

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are you among women, and blessed is the fruit

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of your womb, what you are containing within

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yourself. And why is this granted to me, that

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the mother of my Lord, should come to me. For

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behold, when the voice of your greeting came

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to my ears, the baby in my womb leaped for joy.

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And blessed is she who believed that there would

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be a fulfillment of what was spoken to her from

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the Lord. And Mary says that beautiful hymn which

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we sing at matins every day in our church services.

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My soul magnifies the Lord and my spirit rejoices

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in God my Savior. So today let us pray for all

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of our fellow Americans and for all human beings

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around the world that they will realize the natural

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law of God, which is implanted in their hearts.

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And it is confirmed by revelation of the Old

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Testament and the New Testament and the teaching

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of the church. And let us pray for the individuals

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involved. And I'll conclude again with my own

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prayer. Virgin Mary Theotokos. Intercede for

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those who wish to conceive and have conceived

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that they may have a safe carriage and delivery,

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healthy children, no birth defects, and that

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all men will acknowledge the holiness of life

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and the holiness of Christian marriage. Amen.
