WEBVTT

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Our favorite, everyone loves this, before that

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cross we bow down and some of the prayers have

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to communion, let me say a few words. The week

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of the cross also is the week, not coincidentally,

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in which the extra litany's petitions are done

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for the catechumens who are to be baptized. They're

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called those who are preparing for holy illumination,

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photosomany in Greek. And there's extra prayers

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for them. You might say the Orthodox Church is,

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in many ways, not seeker -friendly. We make the

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catechumens wait. We even send them away, and

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some of them are standing outside for the whole

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service. They know the message of the cross.

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And if there's anything that's not seeker -friendly,

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it's the invitation by the Lord when it's misunderstood.

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When it's understood, of course, it is the only

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thing that we have, the only thing we can hold

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on to, that invitation that we heard on Sunday.

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You remember, right? If you want to follow me,

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so this is an invitation. It's not a threat.

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Anyone is free to choose or reject. If you want

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to follow me, and what could be better than to

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follow our creator, his immeasurable love for

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us, his understanding, his healing, his glory,

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his holiness, his peace, the way, the truth,

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and the life. What could be better than that?

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But he has a condition for the believer. Deny

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yourself. And so catechumens learn how to do

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that. And I hope they can learn by watching in

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some way, not in an ostentatious way for us,

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but in some way, a humble way, our own fasting,

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our own self -denial, to strut about and to say

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things we shouldn't and to talk when we should

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be quiet, to say a kind word but we don't say

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the kind word when we should because we don't

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have discernment. And the other thing that the

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Lord said, the foundational requirement for being

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a disciple, deny yourself and pick up your cross.

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Now, we all have all kinds of crosses. That's

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true. Father James was right about that on Sunday.

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Difficulties, hardships, illness, people in your

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life. But when Jesus was speaking to those people

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there, And the disciples said, anyone who wants

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to follow me, deny yourself, pick up your cross.

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Nobody thought that the cross was some kind of

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inconvenience. Everyone knew that it meant the

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Romans pounding your hands and feet into the

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wood, blood and death. That's what they knew.

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So what Jesus is telling us is that he's going

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that way. That's what he's going to do because

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there's no other way to defeat him that held

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the power of death, that is the devil, than to

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die and to let the realm of death, Hades itself,

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be filled with the glory, peace, kindness, and

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goodness of God in the obedience to the Heavenly

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Father. And he's inviting us in our own life

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to follow that same path. And it's going to take

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a different form for each of us. whatever station

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we have in life. But it certainly will be a painful

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self -denial. Because if we don't do that, we

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hold on and we protect what we think is our ego,

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what is something so special, so unique, when

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in fact God has made what is unique, but it's

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covered with sin. God has made something special

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and glorious in each one of you, in each creation

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that he has made. It's covered and disfigured.

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The denial and the cross is our way of cleansing

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that with God's grace. We look finally for worldly

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success and we blame God when things don't go

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right in the world. This happens continually,

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I know, and I do it myself. But the way of the

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cross doesn't look like success to those standing

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there. The invitation seems a little frightening

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to those who heard it. But we are on the other

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side of his crucifixion and his resurrection

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and ascension and glorious Pentecost, his gift

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to us. We're on the other side of that. So we

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know, brothers and sisters, what awaits us. We

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know how good God is and the immeasurable love

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that he has for us because the cross is that.

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When all week long we are singing victory hymns

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of the cross, on Holy Friday we will meditate

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on the darkness of that day. But this week we

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speak about the victory, the power of the cross

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in our life, the way we defeat the evil and the

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sin and death, the way we find joy. For through

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the cross, joy has come into all the world. The

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blessing of the Lord and his mercy be upon you

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through his divine grace and love for man. Always

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now and ever and unto ages of ages.
