WEBVTT

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In the name of the Father, and of the Son, and

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of the Holy Spirit. Amen. Glory be to Jesus Christ.

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Today's epistle and gospel are very instructive

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for us, but before we get into that, we should

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mention that this is also an important Saints'

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Day. And kids, who is Jesus' grandma? Anna. That's

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right. Joachim and Anna were Mary's parents and

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Jesus' grandparents. And today we celebrate what's

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called the repose of Anna. In other words, this

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is the day that Mary's mother completed her earthly

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life. And it is a tradition in the church that

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a saint's day is not the saint's birthday. in

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this world, but the saint's birthday in eternity,

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because that is what the irony of death is. It's

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not an end to life. It's a translation from one

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form of existence into a much richer and deeper

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and joyous form of life. So this is to repose

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the entrance into eternal life of Saint Anna,

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Mary's mother and Jesus' grandmother. And of

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course, those names are familiar because you

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hear them mentioned at the dismissal prayer through

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the prayers of the holy ancestors of God, Joy,

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Kim, and Anna. Today's gospel, though, is certainly

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a strange one. Among many priests, it's sort

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of a tradition to... when they're talking with

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the priest, either right before this Sunday or

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right after this Sunday, they'll say, oh, we

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have swine Sunday or pig Sunday coming up. What

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are you going to say about that? Or what did

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you say about pig Sunday last week? And to some

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people, it might seem that there's very little

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story or purpose in here. But quite to the contrary,

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what this event illustrates is how unnatural,

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how unnatural sin and evil are for human beings.

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The man who is possessed by evil, by demons,

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when he was cured by Jesus and the demons were

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driven out, They asked Jesus to send them somewhere

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else into the herd of swine. And when that happened,

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it drove those pigs crazy. They became suicidal.

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They rushed off a steep bank and drowned themselves.

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So to be possessed by evil, by evil spirits,

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is that illustrates how unnatural that is. Pigs

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couldn't stand it, drove them crazy. But human

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beings, ironically, we can be possessed by evil

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and sin and act as if it's just sort of normal

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form of behavior. I think this is illustrated

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in our contemporary society because there's been

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such a... in some quarters, an abandonment of

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traditional Judeo -Christian morality, behavior,

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especially between man and woman and the sacredness

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of marriage. And in addition to this, how natural

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it seems for people to say that abortion is a

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morally neutral. There's no moral consideration.

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It's just something you can do if it's convenient

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or not. And the idea that this is actually the

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killing and the murder of an unborn human being,

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a baby, in the protectiveness of the womb, that

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for some people it just doesn't hit home to them.

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that our society and some people can condone

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these departures from the Ten Commandments with

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sexual immorality and with abortion. So it's

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an opportunity for us to pray that the understanding

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of the Ten Commandments and traditional Judeo

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-Christian morality, which... codifies normal,

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natural human behavior. Even societies that did

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not have the benefit of the Ten Commandments

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and divine revelation knew they had a glimpse

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of what proper human conduct is about. So that

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it brings us also to a consideration of what

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is natural. Now, I'm sure that you've heard the

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expression, supernatural life. That if you pray

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and come into communion with God, it's supernatural

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life. But there's a validity in looking at it

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that way. But I think a more authentic and a

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more ancient way of looking at this is that to

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be in communion with God, is natural. It's not

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supernatural. God created man and woman to be

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in communion with God. That is what is natural

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for us, to be out of communion with God, to be

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controlled by sin and evil, as this unfortunate

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man was in today's gospel. This is unnatural.

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So it's two different ways of looking at one

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reality. The preferable one, I believe, which

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is in patristic tradition fundamentally, that

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it's natural for us to be in communion with God.

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To be out of communion with God is inhuman. God

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created our first parents to be in communion

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with him. That is what is natural for us. And

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Jesus came into the world not to offer us so

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much supernatural life or supernatural relationship

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with God, but rather to restore us to what is

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authentically human, authentically natural for

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us, to be in love with God, to be in communion

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with God. In line with this, there's one verse

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in today's epistle that I've always thought really

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encapsulates the gospel. It encapsulates the

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Christian message. I don't know if you really

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caught it, but I'm sure when I repeat it, you'll

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say, oh yeah. St. Paul says near the end of his

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epistle to the Romans, He says, if you confess

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with your mouth that Jesus is Lord, and if you

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believe in your heart that God raised him from

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the dead, you will be saved. That, my friends,

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is the Christian message. That is the gospel

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right there. This was also really the earliest

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profession of faith. When someone turned to Jesus,

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all they had to do was say, Jesus is Lord, make

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that affirmation, and that was sufficient to

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be baptized. Of course, there were instructions

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that were carried on as well. But that's the

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fundamental turning point of a human being, to

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confess with our mouth, Jesus is Lord. and also

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to believe firmly in our heart what is the goal

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of our human life, to have eternal life, life

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in communion with God, and believe in your heart

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that God raised him from the dead, you will be

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saved. So the belief in Jesus as Lord, not just

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an earthly Lord, but the heavenly divine Lord,

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of the universe, that Jesus is Lord, and he's

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the Lord of my life. And to believe that he has

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given us a pathway from this world into eternity,

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this is salvation. And as I said at the very

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beginning, one of the many saints who have shown

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us the way after the Lord Jesus himself with

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his resurrection. that they have left this world

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and gone into eternal life and eternal happiness,

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which was their goal and is our goal. So let

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us live as naturally as possible in this world,

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being in communion with God, rejecting everything

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possible that is sinful and unnatural to us.

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to live an authentic human life of communion

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with God. Tertullian said, in conclusion, Tertullian

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has a very famous, he was a, he lived about,

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flourished about the year 200, theologian in

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North Africa. He referred to human beings as,

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that the human soul, he says, anima naturaliter,

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Christiana. The human soul is naturally Christian.

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So Christianity, belief in Jesus, belief in his

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resurrection from the dead, is our restoration

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to natural life in preparation for the life to

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come. Amen.
