WEBVTT

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Glory to Jesus Christ. Glory to you, O Lord.

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Those last few words of the Lord and that incredible

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prayer that we are privileged to listen to, remembered

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by the Holy Apostle John. This should... lift

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our hearts, that they may have my joy. That's

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what Jesus says. Isn't that, brothers and sisters,

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what we really need? The joy of God's love. The

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joy of God's presence. And that's what this day

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is all about. So I wish you a joyous feast of

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the fathers of the Seventh Ecumenical Council.

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Oh, it seems so long ago. Maybe it has no connection,

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but... It may have been long ago, but the connection

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is quite immediate and important for us. This

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week, I and our delegates are going to a church

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meeting. We're going to the Diocesan Assembly

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in the God -protected city of Las Vegas. Where

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money is made and lost. And probably not much

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of it goes to the poor or to the church for evangelism.

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And what? And souls are lost too. Yes. But in

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any case, we'll get in our car on Monday morning.

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We'll drive to the airport. We'll get in the

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airplane. We'll land. We'll walk by the slot

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machines in the airport. We'll get a rented car.

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We'll go to our hotel. We'll go to the church.

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We'll have a nice dinner. This is the way we

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do church meetings now. And we'll discuss the

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finances of the diocese. We'll discuss the monastic

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life. We'll discuss... The liturgical life, we'll

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discuss the Metropolitan's trip to Russia. We'll

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probably discuss the mess that's in the Ukraine

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made by the Patriarch of Constantinople and of

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all that. But it'll be comfortable. There'll

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be no threats. It'll be quite easy. Well, today

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we're commemorating this council of the year

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787, which took place in the... city of Nicaea,

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now known as Iznik, and there's nothing left

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of Nicaea there. We have to be cognizant of being

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thankful for what we have. Not just the building,

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not just the property, but the faith and the

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blessings. Because even, as the Lord says, even

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that which you think you have, that'll be taken

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away from you. If we are not diligent and fruitful

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with what we have. A meeting was called in the

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city of Nicaea by, let's say, the statecraft

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of the Empress Irene. There's a whole life history

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about all these figures there. Patriarch Tirasios

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and other people that weren't there. St. John

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of Damascus, the defender of the icons, painted

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here. I remember what he says in that scroll.

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St. Stephen the New, the defender of the holy

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icons. St. Theodore the Studite. And on and on

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these names go. Representatives came from Rome,

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came from all parts of the empire. They didn't

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get into a car and in a plane and come to a nice

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comfortable hotel. And they didn't do it without

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threats. A number of years since the year 724,

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if I have that right, icons were being taken

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out of churches, out of homes, out of monasteries,

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and being destroyed in public by the state sponsorship

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terror of iconoclasm. We have no idea, none,

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what this is like. Perhaps the Russians who survived

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in the Bolshevik Revolution and saw the destruction

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of churches, they have some idea of the way this

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went. These people gathered not to discuss, let's

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decorate our church. It should be really beautiful.

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It was life and death because it has to do with

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salvation. We think of life and death, well,

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we might get killed if we're not safe, but life

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and death also has to do with ultimate life,

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our ultimate spiritual health, and that's what

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this is about. That which was from the beginning,

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wrote St. John, which we have heard, which we

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have seen with our eyes. which we have looked

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upon and our hands have handled concerning the

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word of life. The life was manifested. We had

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it. We saw it. We encountered it. We participated

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in it. And we have seen and bear witness and

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declare to you that eternal life, which was with

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the Father and was manifested to us, that which

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we have seen and heard, we declare to you that

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you also may have fellowship with us. And truly

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our fellowship is with the Father and with his

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Son, Jesus Christ. And these things we write

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to you, says St. John, echoing his Master, our

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Lord, that your joy may be full. When we had

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the glendi and all the church tours, I noticed

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over all those years, that there were usually

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two responses to the icon tour and to seeing

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the icons. One response was, well, I'm not going

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in there. There's all those images. They must

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be worshipping idols. At least one person who

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became an Orthodox Christian and is now a member

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of this parish had that experience. At least

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one of you. I won't ask you to raise your hand.

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The other experience was that, oh, isn't this

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wonderful? Ancient and colorful ceremonies. Both

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are wrong, of course. This is about the reality

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that God himself in Jesus Christ became man.

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He took our human nature upon himself. Being

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God. We can be joined to him now. Listen, Jesus

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says this prayer to the Father. I've manifested

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your name. I've given your name to all those

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that you have given me, O Father. They were yours.

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You gave them to me. They have kept your word.

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I pray for them. All mine are thine. I want them

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to have, he says, the same glory that I have

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with you. Because I'm united to you and they

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are united to me. That's the meaning of the icon.

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It's the vision of salvation. You can click on

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your computer on that little icon and it opens

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up a whole world. Unfortunately... it's fallen.

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You fall into it, and sometimes we never come

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out. You look at this, and you see the life of

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the age to come. You see what we shall be, which

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we don't know yet, that God will transform us

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into. And finally, brothers and sisters, listen

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to this. They are in me, and I in thee, that

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they may be perfect in one, that the world may

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know that thou hast sent me. So my question to

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myself today, pretty simple. Is my experience

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of being, of living the life of Christ, an experience

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of one with the Father? And one with the Son.

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And one with the Holy Spirit. And just as importantly

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is my experience of living the life of Christ

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that I'm one with you. And that we all share

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in the holiness and the life of Christ together

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in unity. Because if it's not, we're doing something

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wrong. So let's ask ourselves today, remembering

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that Nicaea doesn't exist anymore and that the

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minutes of the Seventh Ecumenical Council are

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in a book, thankfully. But if we don't live them

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and live that unity of oneness with God, then

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what are we as a parish? How can the gospel be

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spread? What would the good news be? And will

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we have the joy of Christ within us? That's what

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we have to ask ourselves today when we look at

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the icon. Is Christ's joy fulfilled in us? Is

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the union with God the same that he has with

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the Father by grace? This is a great and noble

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and incredible calling and invitation. And it's

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the reason we're here. So let's live according.

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Let's really be Christian, brothers and sisters,

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and have the joy of the kingdom. Amen.
