WEBVTT

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Father, Son, Holy Spirit, glory to Jesus Christ.

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Let me bring three circumstances to your mind,

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two from the Gospel and one from the Epistle.

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I'll try to be brief. I say that frequently and

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frequently am not brief. Those who are eloquent

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have the gift of being brief. Those who speak

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in a halting, unclear way necessarily go on and

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on. As we look for that right word, the brilliant

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can find the gem right there and give it out,

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but the rest of us are not like Archbishop Alexander,

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for example, who preached last night four minutes

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and it was soul -stirring and beautiful. Three

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circumstances. You heard the gospel from the

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14th chapter of St. Matthew. The apostles in

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a boat, they had been sent over to the other

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side of the lake, and Jesus went to pray. When

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Jesus prayed, it wasn't just a lot of words,

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O God this, O God that, O Father whatever. It's

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communion. It's silence. It's being with God

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in a quiet place, the still small place. Jesus

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teaches us in that act that we should do that

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too. The disciples, on the other hand, were in

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a boat. It was a storm, the Sea of Galilee about

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the size of Lake Tahoe. But the storms are terrible

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because of the winds, the way it whips up there.

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Water's coming over the edge. They're crying

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out. They're crying out. And the Lord comes walking

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across the sea. This is not what I want to talk

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about today because, of course, he's the Lord,

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the creator of all things. For him to walk across

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the sea is not some circus trick. It's to get

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to his apostles that are crying out in fear.

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And Peter comes to him. He sinks. You know the

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story. What does Jesus say? Oh, you of little

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faith. Why did you doubt? He could have gone

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on and said, you just saw 5 ,000 people fed in

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the wilderness with a little bit of food and

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a great amount left over. You saw demoniacs being

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cured. of their demon possession. You saw people

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being healed, lepers being healed, the deaf hearing.

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Why did you doubt? A view of little faith. In

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the eighth chapter of St. Matthew, the second

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circumstance I'd like you to think about. Jesus

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is in the boat, and the boat is being tossed

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in the storm, and once again, they are fearful

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for their life. And Jesus is asleep. And there

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he is, and they're crying out. Again, they had

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seen so much. And he comes awake, and the storm

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is stilled immediately. Storms don't do that,

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right? The waves keep moving for a long time.

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No, with Jesus, the master of all things in heaven

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and earth, it became still. This is a lesson

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for us to come to Christ. Is somebody singing

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outside? Can you? Yeah. It's, yeah. Like, I'm

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talking stillness here. Where was I? What does

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Jesus say to them? Same thing. Oh, you of little

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faith, why do you doubt? In both circumstances,

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what is the problem Jesus is addressing? Lack

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of attention to him and what he is and who he

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is. This is the problem. You know, if I'm driving

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a car, if I don't pay attention, I'm going to

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crash. People with their cell phones now texting.

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There's more auto accidents. People are getting

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killed. People on their bicycles with cell phones,

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not paying attention to what they do. In church,

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we bring our attention to the hymns, to stillness,

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away from our own thought. If I go to a concert,

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I need to pay attention if I'm going to get anything

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out of it from what those performers are doing.

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If I go to a ball game, it's going to be boring

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unless I pay attention. If I... I'm with my family

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and my wife, and I'm wrapped up in my own cares

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and problems and issues. Love is going to grow

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cold because I haven't paid attention. It's no

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different with our life with Christ. Now let

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me give you the other circumstance. You heard

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it in the epistle today. St. Paul is talking

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about building. On either gold or silver or hay

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and straw. Because the day of the Lord, when

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he comes, will reveal what's there. Why is he

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saying this? Is it just some kind of interesting

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thought that he has about the second coming?

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No, he's addressing a problem. It's the same

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problem. Attention. The beginning of chapter

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3, he says, brethren. I could not speak to you

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as to spiritual people, but as to carnal. They're

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wrapped up in their own passions and to babes

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in Christ. He's calling them babies. He says,

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you people are babies. You're arguing with one

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another. There's envy. There's strife. There's

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divisions. You're carnal. You're not like people

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that are spiritual. I can't give you spiritual

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knowledge because you're babies in the faith

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and emotionally and spiritually. They took their

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eyes off of the goal here. And the Lord ends

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with what we need to remember. And this is for

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us the point today that I'd like to make. Do

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you not know, St. Paul writes, That you are the

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temple of God. An astounding sentence. Because

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the only temple there was for the Jewish person

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was that one in Jerusalem. Where forgiveness

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would happen. Thanksgiving sacrifices would happen.

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Feast days would happen. And the encounter with

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the living God would happen. St. Paul is saying

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you've been given the Holy Spirit. Start building

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a spiritual life. Take your attention away from

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the troubles and the difficulties, the strife,

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the anger, the disagreements, whatever it might

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be. God is not going to save us, brothers and

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sisters, from the travails of the world. We know

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that. But St. James tells us this. Count it all

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joy when you fall into various trials, knowing

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that the testing of your faith brings patience.

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That when we bring our attention back to Christ,

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no matter what the circumstances are, that when

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we remember we are temples of God and the Spirit

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of God dwells in us, then we won't defile that

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temple because the one who defiles the temple

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of his body St. Paul says God will destroy. Temple

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defilers. We don't want to be that. There's all

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kinds of things we might get excited about in

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our world. Frustration. You don't like this governor.

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You don't like this president. You don't like

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this situation. I don't like this one. I don't

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like that one. I'm frustrated about whatever

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it might be. But brothers and sisters, if we

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are the temple of God, then we can't just come

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to the table of societal complaints and add our

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angry voice and our frustration. If we are going

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to be a little leaven in the whole lump, if the

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gospel is going to be preached and people rejoice

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at their salvation, then this means that we take

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seriously that we have to build upon gold and

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silver of the faith, that we have to keep our

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eye on Christ as Peter didn't do when he fell

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into the water. His name is Peter the Rock. What

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do rocks do when they hit water? Unless you throw

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them hard, they go right down. Our task, brothers

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and sisters, It's focused here on the gift of

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the life of the Holy Spirit in us. Don't be taken

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away by other things. If you have to add your

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voice to the chorus in society, make sure it's

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a voice that is inspired by the grace of the

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Holy Spirit, by holiness, by apostleship. by

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support of one another, by worship and prayer.

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Yes, we have extremely weak faith, but the Lord

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saves even us. He said to the apostles, O you

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of little faith, why did you doubt? But he saved

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them from the storm. So I think we're in good

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company. Amen.
