WEBVTT

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In the name of the Father, and of the Son, and

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of the Holy Spirit, amen. Glory to Jesus Christ.

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Glory to Christ. Last time I was with you, since

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I've been away for a week, it was Pentecost.

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We were celebrating. the gift of the Holy Spirit,

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the comforter, the Spirit that speaks to our

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hearts, the Spirit of truth who guides us to

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all truth, the cleansing Spirit, the exuberant

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Spirit, the Spirit that unites us to Christ,

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the Spirit that makes us children of the Father,

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the Spirit that holds us together, the Spirit.

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That makes saints. So last week we celebrated.

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The Orthodox Church worldwide. Sunday of all

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saints. This week. The church says. But look

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at the saints of your land. The saints that are

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dear to you. And so. The church gives us this

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interesting gospel. Gospels. Well. Gospel, there's

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one gospel. But readings, the second one about

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the sermon on the plain, describing what it is

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a Christian is like, merciful, peaceful, joyful,

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trusting in God. And the first gospel, the calling,

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the calling of the disciples. So I see today

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as the day of getting back, with all that I've

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said, just said, the day of getting back to basics

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of what it is to be a disciple of Jesus. Let

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me try to explain. St. Matthew records that Jesus

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saw two brothers, there they are, Simon Peter

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and St. Andrew, their nets into the sea. They

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were fishers. We say fishermen, but it sounds

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awfully nice. They were fishers. And Jesus says

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to them, follow me, I will make you fishers of

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men. Now, no doubt they had seen Jesus. No doubt

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they had heard of Jesus already. When Jesus says

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to them, and then to James and John, who are

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with their father and they leave their father,

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Jesus says, Follow me. He doesn't say, he doesn't

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mean, hey, come check this out. I want you to

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see something. They left everything. The father's

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standing in the boat probably with the nets going,

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what's going on? They left their boat and their

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fishing business. They left it. It's not recorded

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if they ask for more time to put things in order.

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They left things. Here's the key. Response. What

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do we respond to? They responded to Christ. One

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follows in response to something that's serious

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and real, to something that touches you, that

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brings you in. You respond. In this case, it

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was Jesus, the Lord and Savior, who... whom they

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knew very little about. But it's kind of like

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this. A young man falls in love with a woman

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and says to her, will you marry me? I believe

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in you, and I want to know you, and I want to

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spend my life getting to know you. That's not

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what I said. I probably really confused my wife

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when I asked her to marry me, but I wasn't anywhere

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as eloquent as that. But when we see Jesus, when

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we hear that call, we're responding not to some

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idea and religious thinking. Response is a response,

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not thoughts. Faithfulness. Deeds. We direct

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our thoughts and our words and our mind according

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to the gospel teaching and dogma. But first,

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we try to just know Jesus and follow him. It's

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an amen with our life. It's like saying, I want

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to live with you forever. It's not like saying,

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it is saying. Follow me, Jesus is whispering

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to us every moment. For many of us, there are

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so many things that come before speaking with

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Christ, trying to know him better. I'm speaking

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about prayer, obviously. So many things. We just

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don't hear. We don't sense. We don't feel that

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call. When we respond to Christ, and I mean daily,

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this is acts of faithfulness. Faith is not thinking

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about some kind of holy religious things. It's

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faithfulness. Deeds of trust and love and acts.

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And we're guided. On the way. Christian life

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is called the way in the book of Acts. That's

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the right word. Because we're going in a direction

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that is different from the direction that you

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see in the world. We all know that. I was going

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to say it's that enmity is opposed to the world.

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But that's not the proper description. Because

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the kingdom of God is not about opposition. It's

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about the invitation. Follow me. This is real.

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The kingdom of God, of course, can't be harmonized

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with the fallen world, which we might sadly mistake

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as normal. We do have the Sunday of forgiveness,

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the casting out of Adam and Eve from paradise,

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so we know this world's not normal. Death is

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not normal. Sin is not normal. Our passions are

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not normal. So we follow Christ. We're on the

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way to holiness. Thankfully, Jesus is very persistent

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and keeps saying to us, follow me. I will make

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something of you. Not something great in the

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eyes of this world. Heaven forbid, but great

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in the eyes of the Father who is in heaven. We

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don't need worldly self -esteem. We need God's

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esteem. He made the fishermen theologians. What

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can he make of us? St. Paul says in 1 Corinthians,

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you know, brothers and sisters, about your calling.

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Not many are wise according to the world. Not

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many of you are powerful according to the world.

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But God has called us and shows the world's wisdom

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to be foolish. He has called us to show that

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our weakness is more powerful than the power

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of the world because it's the power of the cross.

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And the cross always leads. to resurrection.

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It's all saints of America. We're surrounded.

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The epistles had a great cloud of witnesses.

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Let me read you the names. No particular order.

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Priest Alexander Hotovitsky went back to Russia,

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was murdered by the Soviets. Archpriest Alexis

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XII of Wilkes -Barre. Leader of former Eastern

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Rite Catholics. Responsible for bringing tens

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of thousands of people to the Orthodox Church.

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Apparently, he's in my family tree somewhere.

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I've never been able to find it. Priest Basil,

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higher marker in Poland. Served in Alaska, went

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back to Poland. And was killed. He was shot.

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Venerable Brendan the Navigator, leader of a

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short -lived sixth -century Irish monastic community

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in Canada, they say. Venerable Father Herman

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of Alaska, first missionary to Alaska, 1794.

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Metropolitan Innocent of Alaska, tireless missionary

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and Metropolitan of Moscow, was a married priest.

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Widowed missionary evangelist to Alaska. Priest

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John Kucherov. Missionary priest who eventually

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was martyred by the Soviets in Russia. Archbishop

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John of Shanghai and San Francisco. The wonder

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worker. Priest Juvenali of Alaska. The proto

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-martyr of North America. Peter the Aleut. Bishop

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Nikolai Velimirovich. Bishop of Zizia. Rector

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of St. Tikhon Seminary. called the New Chrysostom.

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Bishop Raphael from Palestine, first bishop consecrated

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in the United States. Archbishop Seraphim Samoyevich

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of Uglitch, a missionary in Alaska, higher martyr

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under the Soviets. Patriarch Tikhon of Moscow,

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bishop and missionary of North America. Died

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in Russia. Bishop Varnaba Nastic, the new confessor,

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born in Gary, Indiana. Died in Serbia. Archbishop

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Anatoly Kaminsky, new higher martyr and Archbishop

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of Ljubljana, missionary in Alaska. Archimandrite

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Sebastian Dabovic, called the Serbian Apostle

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to America, born in San Francisco in 1865. First

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natural American citizen made a priest. Bishop

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Mardari, Voskukovic, first Serbian bishop of

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America and Canada, and let me, those are 19

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names, by the way. Let me mention some other

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holy people. Metropolitan Filaret Vosnicenski

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of New York, Rocor Metropolitan. Archbishop Arseni

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of Winnipeg. Bishop Grasmos of Abydos, a Greek

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Orthodox in America. Brother Jose, keeper of

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the mer -flowing icon of the Theotokos, who was

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murdered. The icon was stolen. Hieromonk Seraphim

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Rose of Latina. Matryoshka Olga Michael of Alaska.

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Ivan Smirennikov, the elder of the Aleutian people.

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Archbishop Yoasov, Enlightener of Canada. Schema

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Monk Sergei Shenovsky, disciple of Saint Hermon.

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Bishop Yoasov Bolotov of Alaska. Bishop Constantine

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Esensky of Richmond, Great Britain. His relics

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are incorrupt. Elder Ephraim of Arizona. Yes,

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he's only been dead a year and a half, but still.

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Archbishop Dimitri of the South, reposed five

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years ago or so. His relics are incorrupt. Our

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Commander at Roman Braga. Father George Calciu.

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The Lebanese priest, great man. Father Nicola

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Yanni. who served in rural Nebraska. Archimandrite

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Dimitri of Santa Rosa, the founder of the Skeet.

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Archimandrite Andronik Elpidinsky, missionary

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to India, eventually became rector of the parish

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of the protection of the Holy Virgin. This place

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became abbot of St. Tecumseh. He was here in

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1958, 59, 60. This list of saints. All kinds

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of people from all kinds of places. They're calling

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us. They're inviting us through the invitation

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of Christ. Come follow me. Leave behind whatever's

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holding you back. Live the faith. Don't be ashamed.

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Don't be afraid. Let me give you five short suggestions

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to wind this up so that we may walk the paths

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of the righteous. Number one, how many of us

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know anything about these people that I just

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mentioned? Learn the lives of the saints of America.

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Do we know their life stories? Or are you like

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me? able more readily to give an account of TV

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episodes of I Dream of Jeannie and Hogan's Heroes

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and I Don't Know What. Number two, look to the

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saints of the church as the perfect role models

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and heroes, not to emulate everything they do,

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but to be inspired by what they do. The saints

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of the church are not going to let us down. or

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disappoint us. We're not going to find some evil

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deeds that were hidden. They didn't leave secret

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or double or hidden lives that caused scandal.

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Ask for their help. Pray to them. Number three,

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like them, resolve to love God over everything

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else. Follow Christ. No excuses for not praying,

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not reading the scriptures, not learning about

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the faith. Don't be satisfied with the Sunday

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school understanding of your Orthodox faith.

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Four, every saint recognizes three things that

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are opposed to us. The world, don't mean the

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beautiful things God has made, but that which

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is in opposition. The world, the flesh. I don't

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mean our bodies, but the impulses within us,

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the world, the flesh, and the devil. Don't justify

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sin in yourself. Evil is to be vanquished, not

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explained. The devil is to be destroyed, not

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approached, in dialogue. Don't be ashamed of

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your faith. Repent. Five, the final thing. Every

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saint fasted, prayed, lived fully in the life

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of the church. But they started out pretty ordinary.

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What was Peter and Andrew and James and John,

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what were they doing when Jesus came? Just fishing.

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They were mending nets. Christ is coming to us

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just in our everyday life. The Lord himself is

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looking at us and he sees not the wretchedness

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and the sins of our life, but he sees what we

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can be. Think of how, when he said at the beginning,

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let there be light, and there was light. Can

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we conceive of what that meant? Cannot the same

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Savior, the lover of mankind, Fill us little

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beans with his light too. And banish the darkness

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there. After all, St. John teaches us at the

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beginning of his gospel, he is that light that

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came into the world to enlighten every person.

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So brothers and sisters, this is Back to Basics

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Day. Let's give our amen to the Lord and mean

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it with every ounce of our being. To him be glory,

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now and ever and unto ages of ages. Amen.
