WEBVTT

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In the name of the Father, and of the Son, and

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of the Holy Spirit, I greet you from my heart

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on this bright day of Pascha. We're preparing

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now for a bright Monday, and then bright Tuesday,

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and Wednesday, and all through the week. One

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week of Pascha. It's exhausting, isn't it? And

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we feel our human weakness. About now, we celebrated

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in the night. So much labor went into the celebration.

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Any great celebration, any party, any gathering

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that's worth anything is going to have some work

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put into it. And if it's for God, and if it's

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from our heart, if it's for... Honoring the resurrection.

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And not just honoring the resurrection. But entering

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into the reality of Christ's resurrection. And

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our own baptism. Which is what Pascha is all

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about. Our own death with Christ. We have died

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to sin. Death has no more dominion over us. And

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we have risen to Christ. And his life. And now

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we walk with the spirit. Anything like that.

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is going to have such a tremendous amount of

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work. Decorations, the flowers, the Easter eggs

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hanging from the chandelier, the continual lighting

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of lamps and extinguishing of lamps, the live

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streaming, which we never had before last year.

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People in church, which we didn't have last year.

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How wonderful this is. This has to be the most

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joyous Pascha ever. For many reasons, one of

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them is that. The message of the cross, the message

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of the resurrection, has to be something new,

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vital, and radical for each one of us. This isn't

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a celebration of life after death. This is the

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celebration of the goodness of creation. Because

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God made us body and soul. He created this world.

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Yesterday we heard that incredible canticle.

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Praise him, stars and light. Praise him, waters.

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Praise him, oceans. Praise him, mountains. Praise

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him, frosts and cold and heat and summer heat.

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Everything praising God, the creator of all things.

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The resurrection is the... validation of the

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goodness of creation. And only Christ is the

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leader of that. And that's why it's radically

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different and new for us. We will be raised in

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glory. The state of our soul is up to us. Oh,

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of course, the Lord's grace is given to us. But

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we have to act and respond. Synergy. Responding

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to God's grace. And so if our soul is filled

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with holiness and goodness and the life of repentance

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and the kingdom of God, then when our body is

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raised, what glory we will experience. We say

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at the Panikita, O Lord, grant rest to the soul

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of thy servant with the saints. in the bosom

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of Abraham, where there's neither sorrow or sighing

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or sickness, and death is no more. But that's

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just the waiting period. Today, we are... Living

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as if we have passed the waiting period and we

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are in the time of the resurrection. We are in

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the time when Christ has already come. This is

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what today is about. This is what Pascha is.

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That's why we put all this effort into this.

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And the message of the gospel is quite realistic.

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How did it end? It didn't end with the story

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of Christ, triumphant. It didn't end with the

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story of the apostles. Going out and preaching

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the Lord. It ended with Thomas saying. Unless

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I say. I will not believe. That's the message

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for Thomas Sunday. Next week too. But the message

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for today. And Thomas Sunday continues. And Christ

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appears to him. But the message for today is.

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How deep and hungry. Are we for faith. And knowledge

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of God. How much do we want to know the Lord?

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Has he appeared to us in our soul? In any way

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whatsoever? Through someone else? Through the

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scriptures? Certainly at the Divine Liturgy and

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the Eucharist. For we sing, having beheld the

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resurrection of Christ, we sing like we saw it.

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So we must have had an experience. And in that

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case, we can answer Thomas' question. And his

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statement, unless I see, I will not believe.

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I didn't see the Lord. Show me. The apostles

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could not. Because they were as yet unchanged.

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But we've been changed. We've been transfigured.

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We have been given the Holy Spirit. We've been

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given the life of the kingdom of God. We see

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Christ has risen. trampling down death by death.

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How many times do we have to hear that he has

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defeated the devil, number one, that he has overcome

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the poison of sin by his death on the cross,

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number two. This was just in the hymns we just

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heard. And number three, by being raised from

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the dead by the glory of the Father, he has gathered

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us all up into himself, and we will be raised

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with him. So this is the message. This is why

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we rejoice so much. And we continually sing all

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week. And we go through all this beautiful effort.

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The singing. The decorating. The chanting. The

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eating. That's part of it too. Because we have

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fasted. Oh, you have fasted. And you who have

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been negligent of the fast. We heard last night.

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The table is richly laden, but don't make the

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mistake. There are two tables. It's the table

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of the kingdom in which we're fed by Christ himself,

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and then we rejoice and we go home and we share

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the riches that he has given us with everyone

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else. Acts told us last night, the reading from

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the book of Acts, said, be ye witnesses. What

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have we seen? What have we witnessed that we

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can speak of Christ? Let that be something that

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you ponder in your souls, brothers and sisters.

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Christ is risen. He is risen.
