WEBVTT

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In the name of the Father, and of the Son, and

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of the Holy Spirit, it's my joy to greet you

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on this bright Thanksgiving day. President Abraham

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Lincoln set aside Thanksgiving in, I guess it

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was 1863, and he wrote beautiful and compunctionate

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and repentant words about the state of the Union

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at the time. Words of thanks, words of repentance.

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But before him, President George Washington made

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a Thanksgiving Day proclamation of 1789. And

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he set aside a day for the thanksgiving to God

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of all the people in the country. And this is

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something that he wrote, an excerpt. He said

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this, we gather today, we give thanks today.

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we acknowledge the providence of Almighty God

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to obey his will, to be grateful for his benefits,

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and humbly to implore his protection and favor,

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to offer public thanksgiving and prayer with

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grateful hearts for the many signal favors of

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Almighty God, who is the beneficent author of

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all that is good, all that was, All that is and

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all that will be. You don't hear words like that

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anymore unless they're looking for votes, and

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they're not that profound. That's for sure. But

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note what he says here. All that was, we give

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thanks. All that is, we give thanks. And all

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that will be. Our thanksgiving, our offering

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of thanksgiving, especially the divine liturgy,

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is not merely for the benefits we've received,

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which even in the midst of so many troubles and

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so much suffering are very many. But we also

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give thanks with an eye towards God's continued

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providential care for us. We thank him for yesterday.

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We thank him for today. We thank him for every

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tomorrow. Case in point, the ten lepers. The

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ten lepers were told to go. They came to Christ.

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They shouted at him. It took some faith to do

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that. They weren't looking for money. Not when

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pieces of their hands and their noses are falling

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off because of Hansen's disease. They come to

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Christ and he tells them, go to the priests to

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be certified that you are clean. That's why they

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went. Go to the priest and they will certify

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that you are no longer leprous. But they were

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told to do this by Jesus before they were healed.

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Before they were healed. And that going to the

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priest involved a good measure of faith for blessings

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to come. Now why do I say that? Just kind of

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expect it's going to happen? No, it wasn't about

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that. According to the law of the day, a leper

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was forbidden to go near anyone and to go into

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the town upon immediate penalty of death. They

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weren't going to ask questions. You would just

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be killed immediately. So there was faith in

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the action of those men. They acted on faith

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and were invited to do the same. Like the one

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healed from leprosy that returned to Jesus, that

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leper. Let each of us, let each of us, deliberately,

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intentionally, and continually turn our inner

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gaze, our mind, to thanksgiving to God, especially

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in the midst of trouble. Yes, even during 2020,

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as it's drawing to an end, especially during

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2020. we're going to turn deliberately and intentionally

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and continually our gaze to Thanksgiving, not

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in an attempt to make ourselves feel good. You

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can take a pill if that's what you really want.

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And it's not an attempt to minimize the suffering

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of so many people and the hunger and the alienation,

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like those lepers, of so many people. The headlines,

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massive lines of cars, miles long waiting for

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food. Poverty. COVID increase, spiking. Joblessness

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and jobless frauds in the millions in California.

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Especially 2020. How dreadful. These days are.

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But into it is the opportunity to have faith

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on what is to come. I'm not a politician. I'm

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not going to tell you better days are ahead.

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Working together, we can make things right. Working

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together, everyone's going to get ahead. Working

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together, you'll be fine. I'm not a politician.

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I'm here to tell you what St. Paul says. This

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slight momentary affliction is preparing us for

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an eternal weight of glory beyond all comparison.

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Because we look not to the things that are seen,

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but to the things that are unseen. For the things

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that are seen are transient, they pass away.

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But the things that are unseen are eternal. St.

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Paul says he rejoices in his tribulations. Let

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us not take God for granted. Let us deliberately

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focus on gratitude, knowing that Christ is guiding

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us during difficult times. We mature spiritually.

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We pray more. We give alms more. We pray for

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those less fortunate more. How do we pray? Not

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a nod to God. Oh God, please remember Bob. We

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fall down on our hands and knees in prostrations.

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We fast for them. We offer an akathist, a supplicatory

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canon. We say Jesus prayers for them. We, secondly,

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don't want to take God for granted. And if we

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forget to be grateful, we will do that. Listen,

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the prophet Moses said, do not say to yourself,

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my power and the might of my own hand. have gotten

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me this wealth. Let's practice active, prayerful,

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liturgical giving of thanks, not blame God, not

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complain about the things of this life that are

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often given to us directly by God's hand to help

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us and guide us. We're Christians. It's an odd

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thing to say, but we have given God permission

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for our lives to be in his hands. And so all

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that comes to us as Christians because we have

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given God this authority in our life. We say,

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our Father, thy will be done on earth, here in

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my heart, in my life, in my daily work, as it

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is in heaven. We have given God this great trust.

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So we give thanks to him for whatever comes to

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us. We rejoice even in them. Father Alexander

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Schmemann said these wonderful words, his last

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sermon, just two weeks before he died. The sermon

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of Thanksgiving Day. You've all heard it numerous

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times. Thank you, Lord, for the sufferings you

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bestow upon us, for they are purifying us from

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selfishness and reminding us of the one thing

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needful, your eternal kingdom. Thank you, Lord,

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for giving us this country where we are free

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to worship you. Thank you, Lord, for this parish

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where the name of God is proclaimed. Thank you,

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Lord, for our families, husbands, wives, and

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especially children who teach us how to celebrate

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your holy name in joy, movement, and holy noise.

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Thank you, O Lord, for everyone and for everything.

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Great art thou, O Lord, and marvelous are thy

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works, and there is no word which sufficeth to

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him thy wonders. O Lord. It is good to be here.

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Amen.
