WEBVTT

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When I was an altar server as a boy, I didn't

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like this reading because it was so long. We

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had to stand there so long with the candles.

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But now, it's my favorite reading, at least of

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this season. When Jesus says to this woman, if

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you knew, who it was that is speaking to you.

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You would ask him for water, and he would give

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you water for which you would never thirst again,

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springing up into everlasting life. So our question

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this morning is, are we conscious of that in

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our life? Do we live according to that in our

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life? Is this a desire, a thirst that we have

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for God? Or is our thirst quenched by many sundry

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things in our life? The fresco of St. Nihilus

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of Sora at the back of our church says something

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like, knowing how brief this life is, avoid the

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tumult of the world. Now this doesn't mean avoid

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charity. This doesn't mean avoid hospitality.

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This doesn't mean avoid taking care of your neighbor

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and watching out for someone. This means don't

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let that world be in your heart because there

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will be no room for that water to spring up from

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Christ. I've preached on this gospel 15 times

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maybe in the 20 -something years, 22 years I've

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been a priest. So I'm not going to speak about

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the Samaritans. Father Stephan, a Mahalik last

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night, in his introduction at Vespers to this

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Gospel, reminded us, you can see this online

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on their YouTube channel at St. Nicholas, he

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reminded us of what our former Bishop Tito used

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to say, don't tell people about all the historical

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events, they don't need to know. They can look

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that up, they don't need to know at the service.

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They need to know it, but they can look that

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up themselves. You know about the Samaritans.

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You know that this woman divorced five times

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or had five husbands, was not divorced maybe

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five times. We can't think of Phyllis Diller

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or Jar Jar Borg. No woman could divorce a man

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in that culture, so we don't know why she had

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five husbands. We do know her life was in serious

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disarray. And she had terrible wounds. And she

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had terrible sorrows. And we know that Christ

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came a long way around to Samaria. He didn't

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have to go through that. And he came to see her.

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So there's three things I want to tell you about

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this today. This wonderful gospel. This conversation

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that we are privileged to listen to. It's an

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incredible thing that we can hear so much. of

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the words of Christ speaking to one person, it

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becomes not just a conversation with this woman.

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We know her as Fotini Svetlana, who had become

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a martyr. No, it becomes a conversation of Christ

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with the soul. Our soul. The first thing we ought

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to know is that Christ will do anything to come

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to us. Die on the cross. Leave the glory of the

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kingdom, the glory of the Father, Son, and Holy

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Spirit, unspeakable glory of paradise. The creator

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of all things, the word of God, became man for

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us. And he searches each one out, no matter where

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this person is, the Samaritan woman, the persecutor

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Paul, The woman taken in adultery. The thief

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on the cross. You and me. He came to seek us

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out. There's no depth that he won't go to. Whether

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we hide in Hades, he is there. Because he descended

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into Hades when he died. And he filled that place,

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that realm of death, with his light. We ascend

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to the heavens, he is there. No matter where

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we go, he is there for us. The second thing,

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he's going to illumine us. But we have to have

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the desire to continue the conversation like

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this woman in the gospel. The Lord revealed to

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her something about her life that was terribly

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painful. And she could have said, I've got things

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to do. I have to leave now. She said, oh, you're

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a prophet, and she had some religious questions.

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She thought, he's a prophet, I can ask some religious

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questions. She knew something about the scripture.

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She knew something about God. She had some kind

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of inkling, the story of salvation. Jacob and

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Abraham and the whole story. Even though she

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was a Samaritan and a heretic. And she kept the

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conversation going. She stayed to listen to Jesus.

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As one preacher said, she was like a string on

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a violin. And the bow touched that string. And

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it sang. And it sang to Christ. And he gave back

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to her. He spoke to her about illumination. Worship.

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The Father, worship of the Father in spirit and

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truth. That should be a capital S of spirit and

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a capital T. Because we come to the Father only

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one way. Through Jesus Christ, the Word of God.

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And he says he is the way and the truth. And

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we come to Jesus only because the Spirit has

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enlightened us to see Christ. And to know Christ.

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And so we worship God and our whole life becomes...

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centered around the worship of the Father in

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the Holy Spirit and in truth, which you, brothers

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and sisters, were given when you were immersed

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in the baptismal font. And that's why this reading

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is here now, to prepare us for Pentecost and

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to remind us of Pascha and the baptisms that

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would have occurred. You were baptized, you were

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immersed in the Holy Spirit. That water was sanctified

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water. When we say spiritual, we don't mean a

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feeling. We mean the Holy Spirit of God. And

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the Word of God was given to you, and you worshiped

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the Father. I said there's three things, but

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I'm going to leave off the third thing. The Lord

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is always with us, but we don't always go to

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God. We don't always continue the conversation.

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This is why there's a real danger that remains

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for us. And this is why I asked you at the beginning,

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what's your relationship to this phrase? Whosoever

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drinks of the water that I shall give him shall

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never thirst. The water that I shall give him

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shall be in him a well of water springing up

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into everlasting. life. She didn't understand

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that, but we do because we've been given the

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Spirit. Don't let fear, don't let the tumult

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of this world enter your heart to push out what

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Christ can give you, life and life eternal. We

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can be at the well of life in the church and

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remain dead. We can be drawn close to the source

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of living water, that is, the holy altar, that

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is, prayer, that is, prostrations, that is, love

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of God and neighbor, and still remain thirsty,

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we can be near grace, that is, those who bear

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the Spirit within them, who live according to

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the Spirit, who walk according to the Spirit,

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and we remain graceless. Dear brothers and sisters

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in Christ, there is no special time or special

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circumstance for worshiping God or for a life

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in God, but always and in all things an authentic

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life in God consists in our having concern for

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salvation, illuminated by the light of truth,

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so that what we bring to Christ in prayer is

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the desire to have him uncover our thirst for

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him, if we don't know it. Just as he did for

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this woman. Saturate yourselves, dear friends.

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Saturate, immerse yourself in the water of life

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through prayer. Approach Christ. He is the source.

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All week, all week we're going to sing hymns

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in her honor, Fotini's honor. This woman. at

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the well, who became maybe his first evangelist

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and went to this village, this town, Sychar,

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and told them, saying, he told me all things

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because the Lord said more words that are in

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this gospel, revealed to her her heart and revealed

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to her eternal life, that he had come for her,

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that he had come a long way, that he was weary,

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but he loved her and he illumined her. And the

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town said, We know for sure now because Jesus

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stayed with them because we believe in him. We're

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going to be singing hymns in her honor, this

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great and eccentric woman, beautiful woman. We

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know that she will become in time a martyr with

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her sons. She will give her life's blood in testimony

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of the resurrection for the Messiah who gave

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his blood. Christ is risen. Christ is risen.

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Christ is risen. Christ is risen. Christ is risen.
