WEBVTT

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In the name of the Father, and of the Son, and

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of the Holy Spirit. Amen. Glory to Jesus Christ.

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Glory forever. We heard St. Paul's epistle to

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the Ephesians about gifts. According to the measure

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of Christ, each person is given a gift. And he

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lists a limited number of ministers. And we heard

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from the Gospel of Matthew these words. The people

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that sat in darkness have seen a great light.

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To them that sat in the region and shadow of

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death, light has sprung up. From that time, Jesus

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began to preach and to say, repent. for the kingdom

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of heaven is at hand. Why this particular gospel

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today? Why this particular epistle from Ephesians?

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I'd like to speak mainly about the epistle briefly,

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but let me offer an answer to those two questions,

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why the gospel, that particular gospel, and why

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that particular epistle. Last week we celebrated

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the Feast of Theophany, Sunday morning, the pre

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-feast. Sunday evening, the matins, beautiful

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service. It was just wonderful. And on Monday,

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the Feast of Theophany. You see this wonderful

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fresco. I was reading a commentary by St. Gregory

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of Nyssa and St. John Chrysostom on the feast

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day. And they were rejoicing at how many people

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were coming. coming to the feast. They said,

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vast realms are coming to receive the holy water

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and to praise God. Then they lamented. They said,

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but you're not coming on Sundays. You're coming

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only on feast days. And I thought, well, that's

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kind of our opposite problem. We have work and

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school starts again. So I'm going to remind you,

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next year we will fill the church on the altar.

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It's January 6th. Mark your calendar. This reminds

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me of that quip, when a husband tells his wife

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he's going to do something around the house,

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she doesn't need to remind him every six months.

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I'll remind you every three. So, I'm sorry for

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the digression. Why these two? Because when Jesus

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was baptized, it gave us baptism. We celebrate

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our baptism too. And when Jesus was baptized,

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and we put to death sin in the water, and we

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rise again unto life eternal, we are given the

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gifts of the Holy Spirit. So the Gospel, the

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Epistle, Tell us about our life. It's not theoretical.

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It's about how we live. St. Matthew tells us

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what happened after the baptism of Christ in

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the morning. He went out into the wilderness.

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Just like after your baptism, you're confronted

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with problems too. But you have the grace of

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God. Jesus was tempted by the evil one and he

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bested Satan. And then he came to this land of

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darkness, pagan area. And a light is sprung up,

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and that light is Christ. Those who are spiritualized

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could see it. He bumped into lots of people who

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didn't see it. And the Gospel tells us that we

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have to, by saying, now is the time to repent,

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is asking us to re -evaluate our baptismal vows.

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Re -evaluate our repentance. to ask ourselves,

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what does our daily relationship with Jesus Christ

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look like? Is there prayer? And how important

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is prayer to us? How important? Are we going

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to the scriptures every day? How important is

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that which you receive from the Bible? You know,

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it's not just information. It is truth. It's

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not just facts. What did I hear a couple years

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ago about alternate facts? No, this is, this

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truth is not informational. It cleanses us. It

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gives us strength when we are tempted. It gives

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us understanding of God's way and His purpose

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for our life. So we re -evaluate. These are all

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aspects of repentance. Repentance is our way

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of life, you know. It's not a New Year's resolution.

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We do it and we say it and then we forget about

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it. We hear the words today which are always,

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always, always relevant. They are current and

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they are applicable. Repent for the kingdom of

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heaven is at hand. Why else would we pray unless

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we enter into the Kingdom of Heaven? If it's

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not that, then what is it? Long -distance communication?

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No. The Kingdom of Heaven is within. When I was

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on the Holy Mountain, I heard the elder there,

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St. Ephraim, he quoted the words of St. Paisios.

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Ask for repentance in your prayer, he said. And

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nothing else. Neither from divine lights, nor

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miracles, nor prophecies, nor spiritual gifts.

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Nothing but repentance. Repentance will bring

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you humility. Humility will bring you the grace

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of God. And God will have in His grace everything

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you need for salvation. Or anything you might

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need. to help another soul. Isn't that beautiful?

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Let us follow, let us take heed for what he said

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and ask God for a good repentance. And baptism

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and repentance are connected, aren't they? We

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can't have one without the other, on either side.

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Because the first gives gifts, unites us to Christ,

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makes us live this new life of the resurrection,

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The second activates those gifts of the Holy

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Spirit, enlivens them, implements them. These

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gifts of the Holy Spirit, they're the presence

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of God in our lives. And they're given to us,

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as the elder says, everything you need for salvation

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is there, or anything you might need to help

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another soul. They're given us as a sign of God's

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presence individually. And the second reason,

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they're given to us as St. Paul makes so clear

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in his epistle today, for the building up of

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the body of Christ. I was reading Dietrich Bonhoeffer.

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He's a martyr under the Nazis, the Lutheran Church.

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Magnificent person. believer and Christian. He

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says this about that grace and about those gifts.

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This is the grace that is the treasure hidden

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in the field. For the sake of it, a person will

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go and sell everything he has. It's the pearl

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of great price to buy which the merchant will

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sell all of his goods. It's the call of Jesus

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Christ in which the disciple leaves his nets

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and follows him. That's interesting. That passage

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about the disciples leaving their nets is the

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next verse in the Bible from what I just read.

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He says, costly grace is the gospel which must

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be sought again and again, the gift which must

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be asked for, repentance daily, struggle to enter

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into true prayer. This is costly because it costs

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a man his life. And it is grace. Because it gives

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a man the only true life. Repentance blesses

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this parish. Is what St. Paul is saying. He's

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explaining how it is to be used in the community

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of the parish. That each one has something from

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Christ. Each one of you. To offer to the whole.

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The gifts are not for ourselves. He writes to

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the Ephesians, to each one of us has grace been

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given according to the measure of Christ's gift.

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It's a different measure for each person, but

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the reward is the same, the kingdom. By virtue

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of baptism, our baptism, and that baptism there,

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Christ has given each of us an immeasurably infinite,

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beautiful gift. What are we to do with the gift?

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What is this grace for? Paul goes on, he says,

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he gave some to be apostles, some to be prophets,

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some to be evangelists, some to be pastors and

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teachers, but that's just a short list to get

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them started. Every gift is to get us out of

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our seat, standing up and doing something. We

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can't fail to notice there are no views here.

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A visitor comes in weekly or maybe three or four

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times a week and looks around and says, did you

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take all the pews out? And then I get a chance

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to explain why we stand here in worship. Someone

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who sits is passive, expecting something. It's

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like being at the dentist or the doctor's office

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and waiting for your appointment to start. My

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prayer for each one of us is that if you moved

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away to go to a different parish, I won't say

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left the church, may that not be. If you moved

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away, that there would be a gap, a hole in the

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ministry, the work of this parish, because you

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weren't here. there'd be extra work for somebody

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else then to have to pick up that slack. Not

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all the gifts and ministries we do here are obvious.

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Some are done secretly and at home and at work

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in ways that you can't know. But there's plenty

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to do for the edification of the body. Why? It

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says, St. Paul goes on to tell us why he gave

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each of us gifts of ministry. It's for the perfecting

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and the equipping of the saints. Who are you?

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The ones seeking holiness. He says it's for the

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work of the ministry. He says it's for the building

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up of the body of Christ. And what is the goal

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of this ministry? Of equipping and edification.

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And I'll end with this. It's for all of us, he

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says, to come to the unity of the faith and the

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knowledge of the Son of God, for us to come to

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the perfect man, the perfect human, each of us,

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to the measure of the stature and fullness of

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Christ. What a calling! Perfect unity in faith

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and to be like Jesus Christ, his humanity, his

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divinity. within us. Yes, we are weak. But we

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don't have to be limited by our weakness. Christ

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himself, the humble Lord, shows us that in so

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many ways by his life. We're all on staff here

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at the church. No one is just a member. No one

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is an ordinary Christian. You all have the gifts

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of the Spirit. To him who has given those gifts,

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be glory and honor now and ever, for ages and

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ages. Amen.
