WEBVTT

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In the name of the Father, and of the Son, and

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the Holy Spirit, Amen. Glory to Jesus Christ.

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Today, we celebrate the Feast of St. John the

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Theologian, the Evangelist, the Apostle, and

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I have, it's my patron saint, so I have a particular

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closeness to St. John. And in a certain way,

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St. John converted me into the Orthodox Church.

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I had just started coming. This is 30 years ago.

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I had just started coming to church a little

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bit, a little bit. But I was perplexed. And it

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might seem odd, but I was wondering, is Christ

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God? Is he God? This really bothered me. And

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I said, you know what? I'll find out. And this

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is how I'll do it. I'll just take a Bible, and

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I'll just randomly open it up to a spot, and

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I'll put my finger down and see what it says.

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And I open it up, I put my finger down, and it

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said, And the word was made flesh and dwelt among

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us. It was the most direct answer that you could

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possibly get. And at that moment, sort of a light

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went off inside of me. And I knew. I knew for

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sure that Jesus Christ was God. About nine months

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after that, I was baptized. And actually, today,

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today is the 30th anniversary of my baptism.

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Because I was baptized on the feast of St. John

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the Theologian. So obviously, I was already named

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John, so I took this. I mean, this is, not only

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did he convert me, but, you know, here he is,

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right here. My baptism. Shortly after that, only

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a few years later, I started a mission over in

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Sonoma, and we named the mission after St. John

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the Theologian. During that time, I studied the

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Gospel of John and the Book of Revelation and

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everything he had written, but I also studied

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his life. And St. John, I'll just give you a

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thumbnail sketch of his life. As we heard today,

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he was called by the Lord as a fisherman. He

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was called out, and he just went. He gave it

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all up, and he followed Christ. He gave up everything.

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He followed Christ. Then he followed him all

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the way through his ministry. He was there, the

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only apostle. He was the only one there at the

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Lord's crucifixion. He never left. And because

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he was there, the Lord put him as the protector

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of his mother, as we also heard today's gospel.

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So I felt like this is a great saint for me to

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have. And it says also in there he was a saint

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beloved by Christ. Christ loved them all, but

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particularly John. He's the one that laid his

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head on his chest. St. John, then, after the

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crucifixion, after the ascension, then they drew

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lots for like where they each would go, each

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apostle, what part of the world he would go to.

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And the part of the world that he drew was Asia

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Minor. But he put it off because he had to take

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care of the Theotokos. He took, as we heard also

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in today's gospel, he took her into his own house

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and took care of her until her dormition. Once

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she was ascended to heaven, then he left and

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he took his close disciple. Prochorus with him

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and they went into Asia Minor. They had many

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events and many things happened and many miracles

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and he converted many people. But they ended

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up in Ephesus. And he was there for a number

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of years and growing the community. But then

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there was a persecution of the church happened.

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And he was turned in. He was arrested, and he

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was taken all the way to Rome. And in Rome, they

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decided they were going to kill him. So they

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actually tried to poison him. They gave him poison

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somehow, some way, didn't work. Just, you know,

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poisons didn't work on him. So then they decided

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they would boil him in oil. So they had a big

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cauldron, and they boiled the oil, and they...

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lowered him into it. Nothing happened to him.

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They pulled him out. He was perfectly fine. This

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really scared the emperor. He said, I don't know

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what's going on here, but I think we're going

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to take this guy and put him somewhere else,

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not around here. So they sent him journeying

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across through the Aegean, and they sent him

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to an island. It was called Patmos. And it was

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actually being used as a quarry at the time.

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So he was there basically as a prisoner, as a

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slave, quarrying rock. Now, this part of the

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story right here, when he ends up in Patmos,

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is a part sort of where I come back into it again.

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Back in the year 08, I was blessed by God. to

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go to the island of Patmos. And my wife, who

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is over here, and a dear friend of mine, my godson,

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Joseph, we went with my son, and we all went

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to Patmos. And it was in Patmos that ultimately

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St. John wrote the Gospel of John, and he also

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wrote the Book of Revelation. Now, the Gospel

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of John, You know, he didn't just go and sit

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down in the shade, you know, and let's see if

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I can remember what happened. You know, it wasn't

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like that at all. He fasted first for 10 days.

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And they're on top of a mountain. Fasted for

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10 days. Then an angel came to him and said,

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fast for another 10 days. And he did. And his

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scribe, because St. John, by the way, couldn't.

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Couldn't write, read or write. Couldn't do it.

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He was just a simple fisherman. But his scribe,

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he says, go get paper. Come back. He fasted for

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the other ten days, and then all of a sudden

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there was lightning and thunder and all this

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commotion in the heavens, and he said, okay,

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write what I say. And he starts, in the beginning

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was the word. And the word was with God. And

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the word was God. And so on it goes through.

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I was blessed when I was on Patmos to go up on

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top of that very mountain. And there's a monastery

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up there now that's dedicated to St. John the

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Theologian. And it's up there where the gospel

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was given. And it was a lovely place. I went

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up there and just prayed and was there. Here's

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the place where this gospel came from. Then the

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next day, we went down the hill and we went into

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the cave of the revelation. That's where St.

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John went when the book of Revelation was revealed.

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The whole vision of it was revealed to him. And

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we went there, and it's small. You see on that

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icon there, there's a cave. It doesn't look exactly

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like that now, but it's a cave. And we went there,

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and we went in, and it was Sunday, and they were

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having divine liturgy. Very, very, the altar

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is a lot smaller than the one we have here. Very

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small. And there was a monk, a higher monk in

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there. He was doing the liturgy. He was getting

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ready to do the liturgy. And I came in with my

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friends, and we're in there, and, you know, wow,

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we're in the cave. And all of a sudden, my son,

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who speaks Greek, who's lived in Greece for quite

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a while, He went up and he spoke to the priest

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a little bit, and the priest goes, come, to me.

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He says, come. He takes me in the altar. He's

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just getting ready to do the liturgy. I venerate

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the altar. I go in, and he points over in the

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corner. He says, you know, they were saying,

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go over there, you know, and be against that

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wall. And I went over there, and there were handholds

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in silver in the wall and a plate of silver.

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This was where St. John was laying down when

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he received the book of Revelation, where he

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laid his head, where he put his hands. And the

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priest, the haramunk, told me, go there. And

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I laid down and I put my head there and my hands,

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and he started the divine liturgy. And I just

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started weeping and weeping and was... basically

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sort of lifted out of myself. I mean, it was

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so extraordinary. It was like, you know, one

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of the most, probably the most spiritual event

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of my life. And I was just there in this, and

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I wasn't even thinking that much. It was all

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happening in my heart. That I was there with

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St. John through all this time since he'd been

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there, but I was there with him. And the whole

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book of Revelation is like being opened up, not

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to me personally, but it's happening. It's happening

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like it always happens. And again, it was the

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most extraordinary liturgy I've ever been in

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my entire life. And again, I just wept and wept

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and wept. Because it was so beautiful. It was

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so extraordinarily powerful. St. John, he was

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freed from the island of Patmos. Another emperor

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arose in Rome and freed all those people that

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he had sent there that were religious prisoners.

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So St. John went back to Ephesus. and lived there

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for quite a number of years. And it became a

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very vibrant, growing community. And John lived

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to be old. It's not quite sure, but he was at

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least 100, because he was young when he was with

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Christ. I mean, he was in his late teens probably.

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But by the time he reposed in Ephesus, he was

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over 100. He got old and he got weak. And he

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couldn't even hardly move around much anymore.

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And so they used to take him to church. He couldn't

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quite walk there. So they would carry him in.

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Like in a chair. They would carry him in. And

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they'd bring him in through the church. And the

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people would come up to him. Wanting to receive

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a blessing. And they wanted a word from him.

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And the word he gave them was, love one another.

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Just love one another. That is good enough. And

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he would say it over and over again. Just love

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one another. That is good enough. And the people

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would come up to him and say, how come you always

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say that? He says, because it's the Lord's commandment.

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It's the Lord's commandment that we love one

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another. So just love one another. And that's

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good enough. Now, why do I want to tell this

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story? Well, first, is that each one of us, each

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baptized person, has a saint that you've taken

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their name. That saint is close to you. Close.

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So we should sort of open our heart up. to that

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saint and pray to them and just try to be close

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because it's very important. You know, it's not

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like you're just named because, well, you know,

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my grandfather was named John, you know, so,

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I mean, that's how I was named earlier. You know,

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it's because my grandfather was a John. But no,

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beyond that, we want to be close to that saint.

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But also, the other part of this homily is that

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we remember St. John the theologian. We keep

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him close to our heart. St. John, his gospel

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is like the highest gospel. When people study

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scripture, you start off by studying Genesis.

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And then you work your way through. The last

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book you study is the Gospel of John. And the

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highest part of that Gospel is the prologue to

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John, the prologue to that Gospel. It's the center,

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as far as Scripture, it's the center of the church.

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We all know what's the center feast day for the

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church? It's Pascha. What do we read on Pascha

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night at the liturgy? It's the first reading

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of the year, if you will. We read the gospel,

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the prologue to the gospel of John. In the beginning

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was the word. So it creates like the center that

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all scripture revolves and moves around. Also,

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of course, I mean, there's his epistles, which

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are astonishing. There's also the book of Revelation.

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Now, many people read the book of Revelation,

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sort of skim around through this and that, and

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they're looking for things. They're looking for

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signs, you know. Ah, this is a sign that... The

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end is near. This is a sign that the end is near.

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This is a sign that the end is near. People have

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done this forever. But there's a part of the

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book of Revelation that we all need to read and

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try to remember and have close to our heart.

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And this is the very end. The very end. It's

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after... The descent of the city of God. See,

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if God descends, and then he says this, and he

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said, and he showed me a river of the water of

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life, clear as crystal, coming forth from the

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throne of God and the Lamb. In the midst of the

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city street, on both sides of the river, there

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was the tree of life. bearing twelve fruits,

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yielding his fruit according to each month, and

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the leaves for the healings of nations. And there

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shall be no more a cursed thing, but the throne

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of God, and of the Lamb shall be in it, and his

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servants shall serve him. And they shall see

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his face, and his name shall be on their foreheads.

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And night shall be no more, and they shall have

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no need. Of light of lamp. Or light of sun. For

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the Lord God. Will shed light upon them. And

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they shall reign forever. And ever. And then

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the very end. The very last. Sentence. In the

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book of Revelation. He says. Amen. Come Lord

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Jesus. The grace. of our Lord Jesus Christ be

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with you all. Amen.
