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Joy to be with you all on the first day, the

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first day of the Lord's year, 2020. I think the

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litany that we had at the beginning said enough

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about our time and the year past and the year

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to come, our need for God's blessing upon it,

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our hope that We never think of time as something

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to kill or waste. But we remember that time is

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a precious commodity. It's really the only thing

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we have. And it's a... It's given to us for our

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repentance, for deepening our knowledge, understanding

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of God, and our fellowship with one another.

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And I think those prayers probably said enough,

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and we'll do a few more. Instead of talking about

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the new year, which everybody talks about anyway,

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I wanted to read out of the Synaxaria just a

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little bit on today's feast, the circumcision

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of the Lord, who received that precious name,

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Jesus, on the eighth day after his birth, the

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name we repeat over and over. and over, the name

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which has power on this earth and in heaven.

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Here's what the Sennacherib says. Eight days

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after the Savior's birth, his parents had him

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circumcised. We read that in Luke chapter 2,

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if you want to look it up. Just one sentence.

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In accordance with the order given by God to

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Abraham, and when he promised to make an everlasting

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covenant with him and all his descendants. This

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is my covenant which you shall keep, said the

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Lord, between me and you and your descendants

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after you. And who's speaking to Abraham? It's

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the word of God. When they are eight days old,

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all your meals shall be circumcised throughout

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your generations. He, says the synopsis, he who

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in his love for mankind deigned to assume the

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human nature he created. even extended his compassion

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so far as to assume in its fallen and corrupt

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condition but without sin. By the cutting away

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of that fragment of mortal flesh, representing

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mankind's subjection to death, he, the pure and

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sinless one, condescended to receive the sign

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of reconciliation, which as God and author of

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the law, he himself had instituted. and it shall

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not pass away. We no longer circumcise. And St.

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Paul was very clear on why. Romans and Galatians,

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and you heard in Colossians. It's been fulfilled.

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We circumcise the heart, cutting away our sins.

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And you're going to hear more of that in a moment

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through baptism. On coming to the earth, he submitted

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humbly to the ordinance of the law and showed

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thereby that its foreshadowing is finding in

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him their fulfillment. The drops of blood that

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he shed today were the earnest of the blood which

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he was soon to shed on the cross to wash away

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the sins of the world and to release us from

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our condemnation, death, and sin. Hence, in the

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circumcision of our Lord, we are in fact commemorating

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the whole mystery of the redemption. Today, in

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the circumcision of Christ, the new Adam, the

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fleshly circumcision of the old covenant reaches

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its term, and the new and true covenant is brought

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in by His blood. Christian baptism is none other

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than true spiritual circumcision, the sign of

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belonging to a new people, no longer by cutting

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away a piece of mortal flesh, but by gaining

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freedom from death itself through communion with

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the Lord's life -giving death and resurrection.

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This is why St. Paul and the other apostles were

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so strongly opposed to those who wanted to oblige

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converts from paganism to be circumcised. In

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Christ, writes St. Paul, you have been circumcised

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with the circumcision made without hands. Such

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is the circumcision of Christ, and you have been

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buried with him in baptism, in which you are

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also raised with him. because you have believed

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in the active power of God who has raised him

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from the dead. For in Christ Jesus, neither circumcision

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nor uncircumcision is of any of them, but only

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faith, effective through love of God. Hence Orthodox

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Christians, witnesses of the life -giving name,

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ought to do everything in the name of Jesus.

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Whatever you do, in word or deed, do everything

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in the name of the Lord Jesus, giving thanks

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to God the Father through him. By our constantly

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repeating with each breath and in every circumstance

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the holy prayer, Lord Jesus Christ, Son of God,

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have mercy on me. The very person of our Lord

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himself will occupy our thoughts, inspire our

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behavior, purify our passions, and finding little

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by little a fixed abode in our heart will cause

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the divine light of His countenance to shine

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in us. Commemoration of the circumcision on the

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eighth day after the Nativity is thus also the

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feast of the Holy Name of Jesus and the prayer

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through which we acquire the grace of His Holy

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Spirit. It's said that the martyrs, we know,

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suffer denying themselves their own life for

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the life of the kingdom. And they shed their

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blood. We dare not celebrate the Feast of the

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Martyrs, that shedding of blood for Christ, without

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ourselves denying our own will, martyring our

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own will, as it were. As the Lord says, if you

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want to follow me, deny yourself this invitation.

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This beautiful invitation from the Lord, not

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a threat, but an invitation to be with him, to

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acquire his will, which is life -giving and will

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save us. Amen.
